The Way Forward - Leading A Virtuous Life - Part 5 Moral Virtues ► Fortitude

JMJ

This is not a reference to intestinal fortitude that is required to read Cardinal Kasper et al's writings. It is a reference to the virtue by which one endures the hardships that God sends us in life and specifically those that accompany this crisis of the Church.

These could include the separation from loved ones over Catholic principles (divorce, communion in the hand, priestesses, New Mass, Four V2 Things), or just trying to live as a Catholic in a Godless world (note this is worse than living in a pagan world ...)

First the summary diagram:

Fortitude

Just as temperance virtues remove from the will obstacles to rational good arising from sensuous pleasure, fortitude removes from the will those obstacles arising from the difficulties of doing what reason requires.

In short fortitude is the virtue by which one endures dangers and difficulties, even death itself, and is never dissuarded by fear from the pursuit of good.

Annexed Virtues

Patience disposes us to bear present evils with equanimity; the patient man is one who endures present evils in such a way as not to be inordinately cast down by them.

Munificence disposes us to incur great expenses for the suitable doing of a great work. This differs from liberality, since it deals not with ordinary expenses / donations, but those that are great. The the munificent man (or woman) is one who gives with royal generosity, in accordance with right reason.

Magnanimity implies a reaching out of the soul to great things, and regulates oneself in regards to honours. A magnanimous person aims at great works in every line of virtue, making it their purpose to do things worthy of great honour. Magnanimity is compatible with true humility.

"Magnanimity", says St. Thomas, "makes a man deem himself worthy of great honours in consideration of the Divine gifts he possesses; whilst humility makes him think little of himself in consideration of his own short-comings".

Perseverance, disposes us to continue striving / working for the accomplishment of good works in spite of the difficulties that are attached to them.

As a moral virtue it is not to be taken precisely for what is designated as final perseverance, that special gift of the predestined by which one is found in the state of grace at the moment of death.

It is used here to designate that virtue which disposes one to continuance in any virtuous work whatsoever.

Application in Today's World

I will try to be succinct.

In this crisis we need to be patient with God as He will resolve this crisis in His own time and manner. Too many dogmatize their opinions on how this crisis will be solved.

We also need to be patient with everyone affected by this crisis, Traditional and non-Traditional Catholics alike. If we lose patience with them, then all good you may have done will be lost. (mea culpa).

This crisis will require much generosity in order to help Catholics survive this crisis. This can take the form of supporting a young (or old) man in the seminary, a seminary building project, your local chapel / parish.

We also need to realize that this crisis is our time to save our souls and those who we come into contact with. We need to do great things in a great manner, that is what is demanded of us - even if this greatness is done quietly.

Obviously, we need to persevere, striving to accomplish the good works that God has set us upon. How do we know they're good: Examine them in the light of Catholic Principles (see link for a sample) and if you find they aren't aligned - then they aren't good!

P^3

Reference

APA citation. Waldron, M.A. (1912). Virtue. In The Catholic Encyclopedia. New York: Robert Appleton Company. Retrieved July 27, 2015 from New Advent: http://www.newadvent.org/cathen/15472a.htm

The Curious Case of Steve Skojec and the Dangers of Deep Diving into the Crisis Sub-Titled: The Failings of Others

+ JMJ It's been a while now since Steve Skojec sold 1P5 and abandoned the Catholic Faith. I've been a 'Trad' since 1982 and in those 40+ years I seen this death-spiral before with a similar end point. It seems that anyone who jumps into the fray unprepared for the enormous task of righting wrongs will, eventually, become discouraged by not the task but the people who surround them. I remember when Skojec complained of the treatment his family received from a traditional priest. This seems to have been the start of the end for him. So what can we learn from the likes of Steve Skojec, Michael Voris (maybe?), Louie Verrecchio, Gerry Matatix and other celebrity Catholics? Probably quite a lot about what not to do. First, don't burn out on the crisis? When you burn out, on work or anything else, little things assume a more greater importance than they are due. This is one of my 'canary in the coal mine' signals that I've been stretching myself too thin

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+ JMJ Providence has cast this prayer in my path twice in the last week. I decided to post it here in order to have a copy handy. P^3 Prayer Penance Patience Source Intro Prayer With the condition of affairs in the cultural, political and physical world in a state of disarray we enter Lent - Ash Wednesday - February 25th - 2004 - more compelled then ever to pursue, diligently and faithfully, our personal road to holiness. It is a long, difficult path each of us treads, however, we do know the journey can be sweeter and more blessed if we travel it with others. Jesus has told us: "Wherever two or more are gathered in my name, I am with you." And there are many other biblical passages, as well, that urge us to love and help one another. A 'Thirty Day Prayer to the Blessed Virgin Mary ' was said by many Catholics during troubled times in their lives up until Vatican II. While looking through old stored away boxes, I came across a small white prayer b

Cathinfo and the 'resistance' perspective (updated with response to comment)

+ JMJ Matthew, the owner of Cathinfo - a resistance forum has posted a response to a person that indicated his reasons for continuing to go to the SSPX.

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+ JMJ Amidst the shadows cast by the publication of Traditionis Custodes, I am working on a map of the 'resistance' splinters to put their reaction in contrast with that of the SSPX. In the midst of this, I just came across Fr. Burfitt letter on the attempted consecration. Breaking it down (see below) items 2 and 3 are key. Just as the consecrating bishop is 'doubtful', even if he hadn't muffed the first attempt, Fr. Pfeiffer remain doubtful and therefore this impacts those men is attempts to 'ordain'. There were rumours that Fr. Pfeiffer was seeking episcopal consecration for years as he cast about for various bishops (also doubtful) to help him achieve this goal. I wonder how he convinced the 'doubtful' bishop to provide (twice) the doubtful consecration. What a mess! This creates a danger to the souls of his followers and wonder where it will end. Will he go full sede and have himself 'elected' pontiff as others have done before him

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Tradicat

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