Skip to main content

Resources: Mass Propers, Ordo, Gregorian Chant, and Rubrics

Image
By
+
JMJ

Mass Resources

Gregorian Chant and Sacred Music Resources

High Mass Rubrics for Choir Master

These are my own notes that I learned from my time in the schola in St. Mary's and our former choir master. 

Choir and Congregation | Schola

  1. Processional: On Sundays start when the priest is ready to begin the procession.  On weekdays the processional is replaced by the Introite.
  2. Asperges or Vidi Aquam: On Sunday. Intoned by Celebrant
  3. Introite: On Sundays begin when the prayer at the foot of the altar start. On weekdays, begin when the priest begins to process to the sanctuary
  4. Kyrie: On Sundays, start immediately after the Introite. On Weekdays, same, unless it is a Missa Cantata - then begin when the MC starts the confiteor.
  5. Gloria: Intoned by the Celebrent, when in season.
  6. Gradual:
  7. Alleluia / Tract / Sequence: Immediately following the Gradual depending on season
  8. Credo: Intoned by the priest on Sundays and major feasts after Gospel or Sermon.
  9. Offertory (Propers): Intone by Cantor after the Dominus Vobiscum
  10. Offertory (Hymn): After propers and must to short enough to not interfere with priest.
  11. Sanctus: Intoned at the ringing of the bells at the Sanctus.
  12. Consecration (Organ): can play short piece post consecration.  Normally Eucharistic piece is appropriate.
  13. Agnus Dei: Intone after the Pax Domini
  14. Communion (Hymn): Intoned at the beginning of the communion or immediately after the choir communicates.
  15. Communion (Proper): Intoned when the Celebrant returns to the altar after distributing communion and has closed the tabernacle.
  16. Angelus (when custom): Intone by Celebrant
  17. Recessional Hymn: Intoned when the Celebrant Genuflects or pauses after the Last Gospel

Hymn Plan Template

  1. Pro:
  2. Asperges or Vidi Aquam:(Sundays)
  3. Introite:
  4. Kyrie:
  5. Gloria (if in season):
  6. Gradual/Alleluia/Tract/Sequence:
  7. Credo:
  8. Offertory(Propers-after Dominus Vobiscum):
  9. Offertory(Hymn): 
  10. Sanctus (after Dicentes) | 12. Consecration (Organ) | 13. Agnus Dei (after pax domini):
  11. Comm (Hymn):
  12. Comm (Proper:Fr. returns to the Altar):
  13. Recessional:

ShortForm

P: ___, K: ___,  C: ___,  O: ___, C: ___, R: ___

Comments

Post a Comment

Popular posts from this blog

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

By
+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...
Post a Comment
Read more

Morning and Evening and other sundry Prayers

By
+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3
Post a Comment
Read more

Outside the Church - Part 2

By
I came across this article on Catholicapologetics.info and realized that it would mesh nicely with part 1 of this topic. I also have included the full text of the letter to Archbishop Cushing. The doctrine 'Outside the Church There is No Salvation' - is usually misunderstood by both Modern and Traditional Catholics. These two references provide a good overview of the Church teaching on this matter.
Post a Comment
Read more

SSPX and the Resistance - A Comparison Of Ecclesiology

By
Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making.  It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX.  The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience.  The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members.  It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...
8 comments
Read more

A Look Back: A short history of the SSPX

By
 + JMJ  I started a timeline a while back but never finished it.  Fortunately, here's one that brings us up to 1994!!! P^3 http://archives.sspx.org/SSPX_FAQs/a_short_history_of_the_sspx-part-1.htm   A short history of the SSPX A presentation given by Fr. Ramon Angles in Kansas City, MO, on the 25th Anniversary of the founding of the SSPX and reprinted from the January 1996 issue of The Angelus . Part 1 The history of the Society of St. Pius X begins, of course, in the mind of God. But do not believe that its temporal origin is to be found solely at the time of the post-conciliar crisis. The Society of St. Pius X was made possible ...
Post a Comment
Read more