Skip to main content

Mary Victrix: The Cyrpto-Lefebvrist Dodge (aka The Crypto-Lefebvrist Dodge)

+
JMJ

Setting aside the spelling mistake in the title, I noticed yet another volley in the ongoing war of words between Fr. Greiger and various other people he has labelled as 'cyrpto-lefebvrists'.

I also noticed that he has made some statements that are not supported by references or distort the actual positions of the SSPX.

As a rule I assume that a person is of good-will and not of malicious intent.

This is, after all, the Catholic approach to relations.

So at this point I am assuming that Father Angelo Mary Greiger is simply operating under a confirmation bias, that he may be using to reduce any cognitive dissonance that he is experiencing.

As such when I noticed some of the issues with the post were incorrect, I emailed Fr. Greiger my thought.

As he has not amended the article, I post below a copy of my email.

P^3




Hi Father,
You failed to provide a reference for the following statement:
"... That intention, which he explicitly stated a number of times, was that the work of the Society should serve to weaken the influence of Vatican II.  ..." 
A reference would have been very supporting - especially if it was explicitly stated - as it would also seem to be inconsistent with the statement that the SSPX has the following approach to the council:

"...  This is quite along the lines of the distinctions made by Archbishop Lefebvre to read the Council in the light of Tradition:  what agrees with Tradition, we accept;  what is doubtful, we understand as Tradition has always taught it;  what is opposed, we reject. ..." ( http://www.dici.org/en/news/interview-with-bishop-bernard-fellay-on-relations-with-rome/ )
Likewise, the CNS interview is helpful:
"The pope says that ... the council must be put within the great tradition of the church, must be understood in accordance with it. These are statements we fully agree with, totally, absolutely," the bishop said. "The problem might be in the application, that is: is what happens really in coherence or in harmony with tradition?" ( http://www.catholicnews.com/data/stories/cns/1201931.htm )

Also, that the SSPX accepts, in this light, 95% of the Council. ( http://tradicat.blogspot.ca/2012/08/a-theologians-questions-john-rt-lamont.html )
Also you statement that the Hermeneutic of Continuity does not allow for "... debat[ing] the merits of the Council,..." seems inconsistent with the CNS report on the doctrinal preamble:

"... but the Vatican said it leaves room for "legitimate discussion" about "individual expressions or formulations present in the documents of the Second Vatican Council and the successive magisterium" of the church. ..."  (http://www.catholicnews.com/data/stories/cns/1202381.htm)

Perhaps I am operating under my own confirmation bias, but from my perspective you appear to have your own cultural blind spots.

At this point, I am assuming your good-will in this conflict of opinions and I am hoping you will provide corrections as noted above for those elements that contradict your statements.

Be assured of my prayers.

Cordially,

Tradical

Comments

Popular posts from this blog

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making.  It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX.  The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience.  The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members.  It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

If Pope Francis is bad - what about Pope St. John Paul II et al?

+ JMJ So here we are on the apparent cusp of yet another post conciliar Papal canonization. This time we have Pope's John-Paul I and Paul VI canonizations to 'look forward' to. This follows, obviously, on the heels of Pope St. John Paul II's canonization? So the first question that I usually encounter is: How is it possible, keeping in mind the doctrine on infallibility of canonizations (note doctrine not dogma), that Pope St. John Paul II is a Saint? First, what does it mean???  According to the doctrine of dogmatic facts - it is the universal opinion of Theologians that canonizations are infallible.  It means that they enjoy the beatific vision.  ... that's it.  That is the doctrine and it is at the level of universal opinion of theologians.  It is called a 'dogmatic fact'. That they made mistakes is obvious.  That the miracles seem to not be very miraculous is also a bit of an issue. Here's something to consider: The rush that surrou...

Spiritual Journey Archbishop Marcel Lefebvre - Extracts

+ JMJ I have posted these two chapters to provide context for the quote of: It is, therefore, a strict duty for every priest wanting to remain Catholic to separate himself from this Conciliar Church for as long as it does not rediscover the Tradition of the Church and of the Catholic Faith. P^3 Courtesy of SSPX.ca Chapter II The Perfections of God We ought to remember during this entire contemplation of God that we must apply all that is said of God to Our Lord Jesus Christ, Who is God. We cannot separate Jesus Christ from God. We cannot separate the Christian religion from Jesus Christ, Who is God, and we must affirm and believe that only the Catholic religion is the Christian religion. These affirmations have, as a result, inescapable conclusions that no ecclesiastic authority can contest: outside of Jesus Christ and the Catholic religion, that is, outsi...

Dogmas of the Catholic Faith (de fide) - Expanded Listing: Answer for Reader

 + JMJ  A reader asked the following question in the 2015 version of the article on the Dogmas of the Catholic Faith (link) : 117: "In the state of fallen nature it is morally impossible for man without Supernatural Revelation, to know easily, with absolute certainty and without admixture of error, all religious and moral truths of the natural order." Where can you find this in the documents of the Church? ( Link to comment )  Here's the reference from Ott: The citation that Ott provided was Denzinger 1786 and the source document is Dogmatic Consitution Concerning the Faith from the First Vatican Council (Papal Encyclicals - link) : Chapter 2 On Revelation, Article 3: It is indeed thanks to this divine revelation , that those matters concerning God, which are not of themselves beyond the scope of human reason, can, even in the present state of the human race, be known by everyone, without difficulty, with firm certitude and with no intermingling of error. Here's ...