The Way Forward - Leading a Virtuous Life

The Way Forward - Leading a Virtuous Life - Part 1

JMJ

How does one lead a virtuous life in a world bereft of virtue?

This is a question that all Catholics worthy (or unworthy) of the name should be asking themselves.

I just read the following in the Imitation of Christ:

The life of a good religious man ought to be eminent in all virtues, that he may be such interiorly as he appears to men in the exterior.
And with good reason ought he to be much more in his interior that he exteriorly appear; because he who beholds us is God, of whom we ought exceedingly to stand in awe, wherever we are, and like angels walk pure in His sight. Imitation of Christ Book 1, Chapter 19

So what is virtue? Following the Catholic Encyclopedia, we find that virtue is the 'excellence of perfection of a thing'. In the summa we find:

Virtue denotes a certain perfection of a power. Now a thing's perfection is considered chiefly in regard to its end. But the end of power is act. Wherefore power is said to be perfect, according as it is determinate to its act.
Now there are some powers which of themselves are determinate to their acts; for instance, the active natural powers. And therefore these natural powers are in themselves called virtues. (Summa: 2,1 q55)

Virtue is not just a single event, but a habit that by repetition over time disposes a person to a particular good actions that are consonant with 'right reason'. From this comes the phrase the 'practice of virtue'. It is necessary to practice the virtue in order to acquire or change ourselves in a way to manifest said virtue.

This series will summarize the article on Virtue found in the Catholic Encyclopedia (see reference below) and then I will propose some ways in which the virtue being discussed applies to this specific age of the Church.

The following diagram provides an outline of the virtues that I intend to cover in this series of articles. Obviously, this will take a while so I believe I will need both the virtues of patience and fortitude.

P^3

Reference

APA citation. Waldron, M.A. (1912). Virtue. In The Catholic Encyclopedia. New York: Robert Appleton Company. Retrieved July 27, 2015 from New Advent: http://www.newadvent.org/cathen/15472a.htm

Comments

Cathinfo and the 'resistance' perspective (updated with response to comment)

+ JMJ Matthew, the owner of Cathinfo - a resistance forum has posted a response to a person that indicated his reasons for continuing to go to the SSPX.

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making. It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX. The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience. The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members. It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

What the heck is a congregation of "Pontifical Right"

+ JMJ In a discussion with a friend the question occurred to me that I didn't actually know was is involved in being a religious order of 'pontifical right'. I had a vague notion that this meant they reported to Rome as opposed to the local diocese. I'm also aware that, according to the accounts I have heard, the Archbishop received 'praise' and the written direction to incardinate priests directly into the SSPX. This is interesting because it implies that the SSPX priests were no longer required to incardinate in the local diocese but in the SSPX. This is something that belongs to an order of 'pontifical right'. Anyway here's some definitions: Di diritto pontificio is the Italian term for “of pontifical right” . It is given to the ecclesiastical institutions (the religious and secular institutes, societies of apostolic life) either created by the Holy See or approved by it with the formal decree, known by its Latin name, Decretu...

Mary Victrix: The Cyrpto-Lefebvrist Dodge (aka The Crypto-Lefebvrist Dodge)

+ JMJ Setting aside the spelling mistake in the title, I noticed yet another volley in the ongoing war of words between Fr. Greiger and various other people he has labelled as 'cyrpto-lefebvrists'. I also noticed that he has made some statements that are not supported by references or distort the actual positions of the SSPX. As a rule I assume that a person is of good-will and not of malicious intent. This is, after all, the Catholic approach to relations. So at this point I am assuming that Father Angelo Mary Greiger is simply operating under a confirmation bias , that he may be using to reduce any cognitive dissonance that he is experiencing. As such when I noticed some of the issues with the post were incorrect, I emailed Fr. Greiger my thought. As he has not amended the article, I post below a copy of my email. P^3

Tradicat

Search This Blog