Tradicat

 + JMJ Introduction First, a little background on the FSSP St. John Vianney Chapel in Mission Hill Kansas.  After the 1988 consecrations and the foundation of the FSSP there was a consistent trend of Dioceses allowing the SSPX to run chapels and churches near SSPX locations. As with any 'organizational change' there were those who didn't agree with the change and no longer sought the sacraments from the SSPX. I heard from friends that in that era there was a lot of anger and tension (on both sides) between the St. Mary's SSPX and Mission Hill FSSP.  Second, there have been caricatures of the SSPX position (some are evident below) in which personal opinions of SSPX priests and laity are taken as the official position or conflated with those of sedevacantists or 'resistance'. Recent Perspectives of the SSPX Position In the shadow of the consecrations a fever pitch accusations and opinions how surfaced - many of which include caricatures of the SSPX positions, of w...

 + JMJ I came to Tradition a few years after they had bought a chapel. My wife told me of the earlier years when Fr. Normandin would come to town and Mass would be held in a room at the convention centre.  He'd start by blessing the room and then proceed with Mass. This went on for a while before the one of the faithful found a small hall that would suit just fine. They pooled their money and bought the building.  Then came the work as the retiree's refinished the floor, setup the sactuary. Oh, did I mention that I heard that the hall had been used by a motorcycle gang? The floor needed a lot of work.  I remember seeing pictures of the founders working to make the hall into a fitting place for the Sacrifice of the Mass. That little chapel would be a refuge like many others serviced by Fr. Normandin.  From Thunderbay, Ontrario to Nanaimo, British Columbia - the SSPX chapels are all the results of Fr. Normandin's missionary work in those desperate times. Without h...

 + JMJ Update: Dr. Lamont, in a Rorate article (link) , pointed out that : It is notable that the profession does not reject any text of the Second Vatican Council, but only states that the influence of the Council promoted deviations from the faith. Catholics may hold that the influence of an ecumenical council was noxious in some respects. It is only the authoritative teachings of a council that demand their assent; they do not have to approve of all the historical results that it led to. One may, for example, reasonably hold that the definitions of papal infallibility and universal jurisdiction of the First Vatican Council led to an exaggerated and harmful conception of papal power, while accepting the definitions themselves. Further what the SSPX actually wrote (link) : I acknowledge in particular that modern errors represent a dreadful threat to the whole of the Catholic order, and that their penetration into the life of the Church, under the influence of the Second Vatican ...

 + JMJ We have 50+ years of history to plumb for an understanding of how we arrived as this point in the life of the Catholic Church and the conflict with the SSPX and Traditional Catholics in general. This article from 2023 provided some additional insight in a way I hadn't seen previously in the SSPX publications. P^3 Courtesy of SSPX.org   sspx.org - 03/23/2023

 + JMJ In light of the consecrations and confusion over the SSPX, I thought this would be a helpful reminder. Keep in mind what prompted this declaration (highlighted). P^3 Courtesy of SSPX.org 1974 Declaration of Archbishop Lefebvre The famous "1974 Declaration" of Archbishop Lefebvre was an affirmation of the Catholic Faith in response to the Modernist crisis afflicting the post-conciliar Church. On November 21, 1974 Archbishop Lefebvre, s candalized by the opinions expressed by the two Apostolic Visitors, drew up for his seminarians "in a spirit of indignation" this famous declaration as his stand against Modernism. Ten days before, two Apostolic Visitors from Rome arrived at the St. Pius X Seminary in Econe. During their brief stay, they spoke to the seminarians and professors, maintaining scandalous opinions such as, the ordination of married men will soon be a normal thing, truth changes with the times, and the traditional conception of the Resurrection of Our...

 + JMJ I am often surprised by the list of the week's most popular articles. Today was no different. Top 2 and a recent favorite: A Look Back: Archbishop Lefebvre’s Prophetic Address to The Remnant, 1976 The myth of the Hermeneutic of Continuity - Rorate Caeli Canonical Mission and State of Emergency - A Response to Mr. John Salza - Part B There is a constant change in the popular articles but one thing for certain is that Tradicat hits sync up with key events in the Catholic world. ... for those wondering ... no this blog is not monetized. P^3