Skip to main content

Resistance Round-Up for the Month

Image
By
+
JMJ

I've decided that posting only periodically on the 'Resistance' is a better course instead of jumping on every statement that they make.  The reason is that, since they produce a fair number of statements that contradict or mislead, I would be constantly talking about them.


So here's this month's compilation.  Starting with Bishop Williamson's EC420, in which he produces a fair muddling of doctrine and personal opinion.
Take Archbishop Lefebvre’s own case. Firstly, it was very important to him that the Statutes of the original SSPX were officially approved by the diocesan bishop of Geneva, Lausanne and Fribourg. Secondly, for instance, if a priest of the SSPX wanted to quit the SSPX, to right or to left, the Archbishop had no power to stop him or to punish him except by having nothing more to do with him. And if that priest departed towards the Novus Ordo Church, he was often greeted, as one can imagine, with open arms. The SSPX under Bishop Fellay has more and more wanted to be normal and has pretended it is normal, but actually it is a weak structure insofar as it has never had any jurisdiction more than supplied (this is one reason why Bishop Fellay so wants to be re-integrated into the mainstream Church). EC420
What erroneous conclusions would be that the Superior General of the SSPX has no authority over the members of the SSPX.  That would be jumping over a large number of faulty premises to arrive at that conclusion.

The truth is that the SSPX was canonically erected and, the SSPX maintains, illicitly suppressed in violation of the laws of the Church.  Any priest that wants to 'leave' the SSPX is able to do so, as like wise (despite Bishop Williamson's protests to the contrary) the Superior General has the power and authority to expel members from the SSPX.

The key point is that Bishop Williamson has embedded his own opinion as to the motivations for the SSPX being willing to accept a canonical regularization.  Bishop Williamson (following FUD) implies that the SSPX is desperately seeking a regularization of its own accord. Whereas the reality is that Rome instigated the discussions etc.  As Bishop Williamson used to say: Lies, Lies, Lies. However, in this case it is innuendo and suspicion and doubts.

The second item that I'd like to point out is a confirmation of my conclusion that the 'resistance' is founded upon doctrinal heresy concerning the Church.  The latest issue of the 'recusant', a UK resistance newsletter, contains the following statement:
Bishop Fellay said clearly, on 20th December at the seminary in La Reja: “The official Church is the visible church, it is the Catholic Church, full stop.” All who dare contradict this peremptory judgement will be destroyed and crushed one way or another. But don’t worry, we can rest easy: nothing has been signed! 
The statement by Bishop Fellay is a 'peremptory judgement'?

Well, if he is stating Catholic Doctrine and 'resistors' want to deny it - then I think he is justified in excluding those people from the chapels of the SSPX.

Why?

Because effectively they are heretics and are undermining the work of the SSPX in the salvation of souls.

I discussed briefly the visibility of the Church here and it would behoove all Catholics to understand the difference between rhetorical devices and doctrine when examining the talks of Archbishop Lefevre.

Most resistors that I have encountered have a very hard time swallowing the FACT that the Church of Christ is the organization under the leadership of Pope Francis.

This 'editorial' is just further evidence to supports my conclusion that the resistance sees the Church like this:
This viewpoint creates more problems than it solves. Specifically, how is a person to recognize the Church of Christ?


Whereas, the SSPX has always seen it like this:
If the 'resistor' thesis is a result of the lack of canonical status within the Church, then I see the salvation of souls being in jeopardy if the situation is prolonged by any action of the SSPX.  If the Pope were to issue a no-compromise solution (see six conditions) then the SSPX should (with due prudence) accept such a solution in order to prevent more deluded souls from being lost in the fog of war like the resistors.

That's enough for today ...

P^3





Labels:

Comments

Post a Comment

Popular posts from this blog

The Curious Case of Steve Skojec and the Dangers of Deep Diving into the Crisis Sub-Titled: The Failings of Others

By
 + JMJ It's been a while now since Steve Skojec sold 1P5 and abandoned the Catholic Faith. I've been a 'Trad' since 1982 and in those 40+ years I seen this death-spiral before with a similar end point. It seems that anyone who jumps into the fray unprepared for the enormous task of righting wrongs will, eventually, become discouraged by not the task but the people who surround them.   I remember when Skojec complained of the treatment his family received from a traditional priest.  This seems to have been the start of the end for him. So what can we learn from the likes of Steve Skojec, Michael Voris (maybe?), Louie Verrecchio, Gerry Matatix and other celebrity Catholics? Probably quite a lot about what not to do. First, don't burn out on the crisis?  When you burn out, on work or anything else, little things assume a more greater importance than they are due.   This is one of my 'canary in the coal mine' signals that I've been stretching myself too th...
Post a Comment
Read more

Dogmas of the Catholic Faith (de fide) - Expanded Listing

By
+ JMJ A friend had mentioned that he has seen a longer list of truths of the Faith than the one I posted here .  I have finally discovered it online. I have yet to completely determine what dogmas were missed in the original, those I have found are highlighted. Source: A List Of The Dogmas Of The Catholic Church - Fr. Carota Alternate Source: Referencing Ott   Posts Listing the Dogmas of the Catholic Church Dogmas of the Catholic Faith (de fide) - Expanded Listing: Answer for Reader (Oct 2022) Updated List of Teachings of the Catholic Church (Oct 2021) *** Dogmas of the Catholic Faith (Oct 2015) De Fide teaching of the Catholic Church (Apr 2013)           *** Latest version    
1 comment
Read more

De Fide Teachings of the Catholic Church (Updated)

By
+ JMJ  Update: I was reviewing Ott's work directly and noted that some of the Teachings are De Fide while others are different levels of authority (such as Sent Certa etc).  So please refer to Ott for the actual classification). Posts Listing the Dogmas of the Catholic Church Dogmas of the Catholic Faith (de fide) - Expanded Listing: Answer for Reader (Oct 2022) Updated List of Teachings of the Catholic Church (Oct 2021) *** Dogmas of the Catholic Faith (Oct 2015) De Fide teaching of the Catholic Church (Apr 2013)           *** Latest version  
Post a Comment
Read more

Homily vs Sermon

By
+ JMJ Something that I've noticed is that Modern Catholics use the phrase 'Homily' instead of 'Sermon'. I've often wondered about this difference. Here's what I found Catholic Encyclopedia (1910) Homily: ...Since Origen's time homily has meant, and still means, a commentary, without formal introduction, division, or conclusion, on some part of Sacred Scripture , the aim being to explain the literal, and evolve the spiritual, meaning of the Sacred Text.  ... Wikipedia Sermon: : A sermon is an oration , lecture , or talk by a member of a religious institution or clergy . Sermons address a scriptural, theological, religious, or moral topic, usually expounding on a type of belief, law, or behavior within both past and present contexts. Elements of the sermon often include exposition, exhortation, and practical application.   Catholic Encyclopedia (1910) Sermon: As to preaching at the present day, we can clearly trace the influe...
Post a Comment
Read more

Becoming Traditional Catholic Part I

By
+ JMJ It is a big step from the non-Traditional to Traditional Catholic World. First of all, the Trad world is much smaller, isolated and under siege. This leads to a number of interesting elements that a person making the transition needs to take into account. The Trad World Is Smaller It is a fact that in the states there are about 30,000 Traditional Catholics who support the SSPX and about 3,000 in Canada.  The other Traditionalit orders (FSSP, ICK, etc), I assume, are in the same ball park if not smaller. Let put that in perspective, in my area there are 270,000 non-Traditional Catholics. Consequently, aside from the larger centers,  a Traditional 'Parish' or Mass Centre will be 200 people or less. This has the advantage of being like an extended family and cozy. It has the disadvantage that any crazy 'uncles' in that family will be in plain sight. Be forewarned that any eccentricity that would be drowned in a sea of people in a non-Traditiona...
Post a Comment
Read more