Skip to main content

FFI - New Commissar

+
JMJ


It`s been a while since I`ve had to opportunity to think / write about the travails of the FFI.  The 'visitation' of the FFI is important because it provides some insights to what could have happened to the SSPX without adequate protections.

In short, the seminaries, university, printing facilities etc have been shut down.  More importantly the use of the Tridentine Mass severely limited (I know that the FFI at the shrine of Our Lady of Guadalupe in La Crosse still have a TLM once a week).

All this because of a 'label' accusation of 'crypto-lefebvrism'. It is funny how the use of a label - which doesn't really mean anything specific - can invoke all sorts of images but still say nothing whatsoever about the actual crimes of the accused.

Of course, I know what the issue is because the same issue is the reason that the SSPX is still not canonically regular. Specifically, their refusal to accept without distinction the Second Vatican Council and the New Mass.

Period.

What caused the FFI debacle is that someone, somewhere touched both of those tender nerves.

From that point, an irrational immune response dictated the reactions of those who seized control in a coup remarkably similar to that of the FSSP in 2000.

Until the Pope will support our legitimate aspirations - not much will change.  One signal of a change will be a no-compromise regularization of the SSPX - provided the Pope grants their six conditions.

Back on the FFI, Eponymous Flower has a report of the assignment of a new Apostolic Commissar.

Hopefully, he will step back from the instigators and obtain a better perspective on the situation.

P^3

Source: Eponymous Flower:Will the New Commissar Also Bring the New Spirit?


Franciscans of the Immaculate: Will the New Commissar Also Bring the New Spirit?

(Rome) Since last June, the Order of the Franciscan Friars of the Immaculate have been assigned  the Salesian priest Sabino Ardito, a canon lawyer, as the new Apostolic Commissioner. Yet there is still a demon in the Order, says Messa in Latino.  Father Alfonso Bruno was responsible and  the ultimate beneficiary of the palace coup against Founder Manelli.
Alfonso Bruno, the father with a penchant for self-expression, already belonged to the old leadership the order, where he was responsible for its media presence. At that time he was only one among several. Then came the dismissal of Minister General Father Stefano Maria Manelli and the whole Order leadership by the Vatican. Alfonso Bruno was the one who made the news public through his media contacts and thus - at least initially - of the urgency  of a  radical intervention.

Press Releases, Legal Letters and Ads

Apostolic Commissioner Father Fidenzio Volpi was then appointed, who was ran like a bulldozer over the Order. The first official act of the Commissioner was the appointment of Father Alfonso Bruno as Secretary General of the Order and thus his right hand.  Excepting the Commissioner, who belongs to the Capuchin Order, Father Alfonso Bruno has since been at the top of the Order of the Franciscan Friars of the Immaculate, and completely alone.
The decisions by which the clear-cutting was done were signed by Commissioner Volpi. Partially also by the Secretary General, in part he remained in the background, as he had done well in advance of the palace coup against the Founder, who embodied the Order's charism  and the Old Rite. But his handwriting appears on the endless flood of corrections, warnings, notifications, which were all issued  since the coup in July 2013,  against those who expressed criticism  of the actions of the Holy See and the Commissioner.

"Disinformation on the Internet"

The most recent example is the correspondence of a lawyer, which the Catholic website  Riscossa Cristiana received by electronic mail on August 4th. In the letter, the editor  and writer are required to   delete  two articles. The lawyer acts in the name of Father Giulio Maria Scozzaro. Both articles dealt with the issue, as well as the title of the second article: "The Franciscan Friars of the Immaculate and the Disinformation on the Internet".
The items were manifestly defamatory and would severely damage the honor of his clients.
The first article reported the facts about the dismissal of Giulio Maria Scozzaro on 4 October 2007 from the Order of the Franciscan Friars of the Immaculate by the then General Superior Father Manelli. It was a decision that was confirmed by the Congregation of Religious on 8 April 2008 after Scozzaro raised opposition  against it. "Facts can not be libelous," said Cristiana Riscossa in response to the lawyer.
In the same article, Scozzaro's publication on his internet blog was criticized, which  can also be read there as before. Therein Scozzaro vehemently attacked Order's founder and his now deposed Superior General, Manelli.

Volpi's Reintroduction of Dismissed Manelli Brother

However there is something now new that has became public, it was at the time of publication unknown.   Initially in the context of the contested articles the lawyer submitted, was a decision of 11 February 2015 where the late Commissioner Volpi annulled  the  Scozzaro's dismissal from the Order and has readmitted him into the Order.
Volpi's amazing justification, which made Manelli's decision null and void  from formal legal reasons, is that  the dismissal is supposed to have  never been legal. Amazing because Scozzaro had lodged an appeal against his dismissal to the Congregation of Religious and  confirmed this after examining the case of   dismissal. Volpi's decision bears his signature and that of Alfonso Bruno. "Does  Commissioner Volpi, have the right or the authority to annul an order  whose validity has been confirmed by the religious congregation?" Asked Riscossa Cristiana .
As an aside  it should be recalled that Father Scozzaro could appeal against his dismissal appeal to the Congregation of Religious. Founder Manelli and the deposed general leadership could not have prevented it by  objecting to the provisional administration. Pope Francis had approved the drastic intervention in a form that made any appeal impossible.
The second article referred to the  collected signatures at that time in support of the Franciscan Friars of the Immaculate and of the Roman Rite. "A report on a petition is also hardly libelous," said Cristiana Riscossa.  Also in this article, the facts of the early dismissal of Father Scozzaro was also reported.
"What can you say about the behavior of a priest and religious who don't directly seek contact and  admonishes  by using worldly means and threatening legal action? For this I will ask the new Apostolic Commissioner for clarification, as well as the bishop of the diocese where  P. Scozzaro is still incardinated. "
The corresponding letter was sent on August 10 to the Apostolic Commissioner and to the Congregation of Religious. The Commissioner immediately acknowledged receipt.
Text: Giuseppe Nardi
Image: Corrispondenza Romana



Updated: Commentary and Parsing by Blog for Dallas Area Catholics


I wonder what Fr. Geiger will say about this???  He is normally quite active in 'responding' to anything that he believes impinges upon his perception of the FFI narrative.

P^3




Comments

Popular posts from this blog

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making.  It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX.  The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience.  The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members.  It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

If Pope Francis is bad - what about Pope St. John Paul II et al?

+ JMJ So here we are on the apparent cusp of yet another post conciliar Papal canonization. This time we have Pope's John-Paul I and Paul VI canonizations to 'look forward' to. This follows, obviously, on the heels of Pope St. John Paul II's canonization? So the first question that I usually encounter is: How is it possible, keeping in mind the doctrine on infallibility of canonizations (note doctrine not dogma), that Pope St. John Paul II is a Saint? First, what does it mean???  According to the doctrine of dogmatic facts - it is the universal opinion of Theologians that canonizations are infallible.  It means that they enjoy the beatific vision.  ... that's it.  That is the doctrine and it is at the level of universal opinion of theologians.  It is called a 'dogmatic fact'. That they made mistakes is obvious.  That the miracles seem to not be very miraculous is also a bit of an issue. Here's something to consider: The rush that surrou...

Spiritual Journey Archbishop Marcel Lefebvre - Extracts

+ JMJ I have posted these two chapters to provide context for the quote of: It is, therefore, a strict duty for every priest wanting to remain Catholic to separate himself from this Conciliar Church for as long as it does not rediscover the Tradition of the Church and of the Catholic Faith. P^3 Courtesy of SSPX.ca Chapter II The Perfections of God We ought to remember during this entire contemplation of God that we must apply all that is said of God to Our Lord Jesus Christ, Who is God. We cannot separate Jesus Christ from God. We cannot separate the Christian religion from Jesus Christ, Who is God, and we must affirm and believe that only the Catholic religion is the Christian religion. These affirmations have, as a result, inescapable conclusions that no ecclesiastic authority can contest: outside of Jesus Christ and the Catholic religion, that is, outsi...

Dogmas of the Catholic Faith (de fide) - Expanded Listing: Answer for Reader

 + JMJ  A reader asked the following question in the 2015 version of the article on the Dogmas of the Catholic Faith (link) : 117: "In the state of fallen nature it is morally impossible for man without Supernatural Revelation, to know easily, with absolute certainty and without admixture of error, all religious and moral truths of the natural order." Where can you find this in the documents of the Church? ( Link to comment )  Here's the reference from Ott: The citation that Ott provided was Denzinger 1786 and the source document is Dogmatic Consitution Concerning the Faith from the First Vatican Council (Papal Encyclicals - link) : Chapter 2 On Revelation, Article 3: It is indeed thanks to this divine revelation , that those matters concerning God, which are not of themselves beyond the scope of human reason, can, even in the present state of the human race, be known by everyone, without difficulty, with firm certitude and with no intermingling of error. Here's ...