Skip to main content

CMTV's Response to Bishop Schneider

+
JMJ

I figured that CMTV would have a 'response' to the responses to Bishop Schneider's interview.

Here's what I found on suscipedomine:



Church_Militant_Moderator:
I deleted your and other similar posts because a) a link to the full interview is already provided in the article, and b) what you wanted to post gives a distorted understanding both of what Bishop Schneider said and what he meant. We don't wish discussion of this article to be distracted in a direction that is both inaccurate and misleading.

Also, there is a perception that what Bishop Schneider said about the SSPX is at odds what CM has said and, since we have so much respect for Bishop Schneider, how do we reconcile the perceived contradictions?

Here is how someone raised this point earlier, followed by our response:

"So... when the SSPX is finally "canonically recognized", without changing anything they believe... what will Church Militant do to save face?"
In our FAQ on the Society http://www.churchmilitant.com/... we say:

"We are well aware of ongoing dialog between the SSPX and Rome. It is to be fervently hoped that these dialogs result in a return of the SSPX to full communion with the Church, granting their bishops and clergy canonical status and the authority to exercise ministry. Reconciliation of the SSPX with the Church would be a great blessing for the Church but most especially for the SSPX. "

Read the whole thing at the link.

Exactly what, in our FAQ or in any of our reporting on the Society, is contradicted by anything said by Bishop Schneider in his interview?
We have focused almost exclusively on the canonical status of the Society (or complete lack thereof) and its consequences, issues not addressed specifically by Bishop Schneider but clearly assumed. He chose to emphasize the positives that reconciliation of the Society with the Church would bring. We agree with all of that (see above), and always have. If and when the Society reconciles with the Church, no one will celebrate more than CM.

What "face" would we have to save when the Society reconciles if reconciliation is what both we and Bishop Schneider hope will occur?
The Society may not have to change anything they believe ("come as they are"), but they do have to choose to submit to the authority of the Vicar of Christ, accepting his dogmatically defined “full power of shepherding, ruling and governing the universal Church,” a power "ordinary and immediate over all the churches and over each and every member of the faithful". This requires more than hanging pictures of the Pope in the sacristy and praying for him.

If the Society believes that it can reconcile with the Church without submitting to the Roman Pontiff, then that is one belief that would have to change for reconciliation to happen. In that important respect, the Society cannot "come as they are." And Bishop Schneider agrees with that.

We have followed up with Bishop Schneider directly for clarification of what he said in his interview. He agrees that some of what he has said is being misinterpreted and misunderstood, and has given us permission to provide the necessary clarifications.

In light of all this, posting quotes that Bishop Schneider himself agrees are being misunderstood serves no good purpose.
Clarification of Bishop Schneider's remarks on the SSPX is forthcoming.

CMTV Article / comments
Just can't wait for the clarification. I suspect that they will provide leading questions in order to get the answers formed according to their pre-conceived notions.

Canonically, refusal of submission to the Vicar of Christ is schism, assuming that CMTV knows what they're talking about (no promises on this one) they are again calling the SSPX 'schismatic'.  The only thing is that the SSPX isn't schismatic, it is merely 'not in full communion' although that label has been dropped for a year or so now replaced by 'reconciliation' as the SSPX is obviously neither Heretical nor Schismatic.

Really, the problem is that the SSPX is simply following pre-conciliar magisterium that is of a higher theological note.  It is not a question of submission, but capitulation on those points (Four Points) of CLEAR pre-conciliar magisterium.  If they capitulate then they will be going against their consciences and admitting that for 50 years everything has been 'ok'.

Here's what the CDF responded to the following question / response, please note that the response did NOT state that the SSPX are in a state of formal schism.












































So please note that the SSPX is not in a state of 'formal schism' - it is merely 'not in full communion' - perhaps (since they are neither schismatic nor heretical) they are merely not canonically regular. As my American friends would say: Duh!

The real problem with CMTV et al is, I believe,  that they have a sedevacantist understanding of what constitutes 'submission to the Vicar of Christ'.  It is a blind 'submission' no matter what the Pope says or does.  This is reflected in their last statement:
If the Society believes that it can reconcile with the Church without submitting to the Roman Pontiff, then that is one belief that would have to change for reconciliation to happen. In that important respect, the Society cannot "come as they are." And Bishop Schneider agrees with that.
CMTV's cultural assumption is a dangerous one.

CMTV will not criticise the Pope's words on communion for those who have abandoned their spouse from their marriage and are living in concubinage with a 'partner'.  To do so, is some how 'refusing submission to the Pope'. Note They say they fear that that would cause more harm than the Pope's own words / actions.

CMTV simply doens't understand what true obedience is and therefore we hear crickets when the Popes says or does something that undermines Church Teaching.

Imagine CMTV's frustration as the Pope blissfully trashes this or that Truth of the Faith.

So instead of speaking the truth they lash out at anyone that does not agree with their POV.  Be they liberal or traditional.

Pray for them, because eventually they are going to be painted into a corner.

P^3

Comments

Popular posts from this blog

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making.  It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX.  The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience.  The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members.  It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

If Pope Francis is bad - what about Pope St. John Paul II et al?

+ JMJ So here we are on the apparent cusp of yet another post conciliar Papal canonization. This time we have Pope's John-Paul I and Paul VI canonizations to 'look forward' to. This follows, obviously, on the heels of Pope St. John Paul II's canonization? So the first question that I usually encounter is: How is it possible, keeping in mind the doctrine on infallibility of canonizations (note doctrine not dogma), that Pope St. John Paul II is a Saint? First, what does it mean???  According to the doctrine of dogmatic facts - it is the universal opinion of Theologians that canonizations are infallible.  It means that they enjoy the beatific vision.  ... that's it.  That is the doctrine and it is at the level of universal opinion of theologians.  It is called a 'dogmatic fact'. That they made mistakes is obvious.  That the miracles seem to not be very miraculous is also a bit of an issue. Here's something to consider: The rush that surrou...

Spiritual Journey Archbishop Marcel Lefebvre - Extracts

+ JMJ I have posted these two chapters to provide context for the quote of: It is, therefore, a strict duty for every priest wanting to remain Catholic to separate himself from this Conciliar Church for as long as it does not rediscover the Tradition of the Church and of the Catholic Faith. P^3 Courtesy of SSPX.ca Chapter II The Perfections of God We ought to remember during this entire contemplation of God that we must apply all that is said of God to Our Lord Jesus Christ, Who is God. We cannot separate Jesus Christ from God. We cannot separate the Christian religion from Jesus Christ, Who is God, and we must affirm and believe that only the Catholic religion is the Christian religion. These affirmations have, as a result, inescapable conclusions that no ecclesiastic authority can contest: outside of Jesus Christ and the Catholic religion, that is, outsi...

Dogmas of the Catholic Faith (de fide) - Expanded Listing: Answer for Reader

 + JMJ  A reader asked the following question in the 2015 version of the article on the Dogmas of the Catholic Faith (link) : 117: "In the state of fallen nature it is morally impossible for man without Supernatural Revelation, to know easily, with absolute certainty and without admixture of error, all religious and moral truths of the natural order." Where can you find this in the documents of the Church? ( Link to comment )  Here's the reference from Ott: The citation that Ott provided was Denzinger 1786 and the source document is Dogmatic Consitution Concerning the Faith from the First Vatican Council (Papal Encyclicals - link) : Chapter 2 On Revelation, Article 3: It is indeed thanks to this divine revelation , that those matters concerning God, which are not of themselves beyond the scope of human reason, can, even in the present state of the human race, be known by everyone, without difficulty, with firm certitude and with no intermingling of error. Here's ...