A Little Perspective on Pope Leo XIV

JMJ

By Edgar Beltrán / The Pillar - https://x.com/edgarjbb_/status/1920590815472108021, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=165004058

The Catholic Church has a new Vicar of Christ.

As discussed in my short series "Who's in Charge?", we know that Cardinal Robert Francis Prevost has been elected as Vicar of Christ in the recent conclave, taken the name Pope Leo XIV, and been accepted by the moral unanimity of Bishops and faithful in union with the Catholic Church.

Roberto de Mattei has written an article for Rorate Caeili (RORATE CÆLI: Leo XIV and the Future of the Church - by Roberto de Mattei) that delves into some aspects of this major event in the life of the Catholic Church.

The Pope has addressed the Cardinals and made clear some of his thoughts:

In this regard, I would like us to renew together today our complete commitment to the path that the universal Church has now followed for decades in the wake of the Second Vatican Council. Pope Francis masterfully and concretely set it forth in the Apostolic Exhortation Evangelii Gaudium, from which I would like to highlight several fundamental points:
the return to the primacy of Christ in proclamation (cf. No. 11);
the missionary conversion of the entire Christian community (cf. No. 9);
growth in collegiality and synodality (cf. No. 33);
attention to the sensus fidei (cf. Nos. 119-120), especially in its most authentic and inclusive forms, such as popular piety (cf. No. 123);
loving care for the least and the rejected (cf. No. 53);
courageous and trusting dialogue with the contemporary world in its various components and realities (cf. No. 84; Second Vatican Council, Pastoral Constitution Gaudium et Spes, 1-2).

I assume that many will ... basically point at this phrase and say, "See ...", not understanding what they are reading or even seeing.

My response is 'so what?'.

We've been enduring the identity crisis of the Catholic Church for over a hundred years. I've traced its earliest days to the times of Pope Pius IX and Pope Leo XIII. The fact that Pope Leo XIV has taken the name of the one of the earliest Popes to fight this particular battle, makes me wonder if his name successor will signal the beginning of the end.

Sensing myself called to continue in this same path, I chose to take the name Leo XIV. There are different reasons for this, but mainly because Pope Leo XIII in his historic Encyclical Rerum Novarum addressed the social question in the context of the first great industrial revolution. In our own day, the Church offers to everyone the treasury of her social teaching in response to another industrial revolution and to developments in the field of artificial intelligence that pose new challenges for the defence of human dignity, justice and labour.

I believe that the present crisis of the Catholic Church was birthed as "Liberalism" and that Modernism is simply the child and Neo Modernism its grand-child.

How Pope Leo XIV will address this crisis will be clear in his actions and I believe that clarity on this will take some months.

So, watch and wait to see how he treats:

Diocesan Traditional Catholics
Former Eccelsia Dei congregations
The Fraternal Society of St. Pius the Tenth
The Tridentine Mass
The Dogmas and Doctrines of the Catholic Church

His actions will speak far louder than his words.

P^3

Comments

A Look Back: A short history of the SSPX

+ JMJ I started a timeline a while back but never finished it. Fortunately, here's one that brings us up to 1994!!! P^3 http://archives.sspx.org/SSPX_FAQs/a_short_history_of_the_sspx-part-1.htm A short history of the SSPX A presentation given by Fr. Ramon Angles in Kansas City, MO, on the 25th Anniversary of the founding of the SSPX and reprinted from the January 1996 issue of The Angelus . Part 1 The history of the Society of St. Pius X begins, of course, in the mind of God. But do not believe that its temporal origin is to be found solely at the time of the post-conciliar crisis. The Society of St. Pius X was made possible ...

Hermeneutic of the Hermeneutic of Continuity - sspx.org

+ JMJ Since I'm looking at the 'four things', I thought this article would be good. Unfortunately, with the new SSPX.org website, I've been unable to locate the original article. This is a copy the I emailed to myself. This is an article that, I believe, was written in response to a conference given by Msgr. Pozzo. P^3

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making. It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX. The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience. The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members. It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Dogmas of the Catholic Faith (de fide) - Expanded Listing: Answer for Reader

+ JMJ A reader asked the following question in the 2015 version of the article on the Dogmas of the Catholic Faith (link) : 117: "In the state of fallen nature it is morally impossible for man without Supernatural Revelation, to know easily, with absolute certainty and without admixture of error, all religious and moral truths of the natural order." Where can you find this in the documents of the Church? ( Link to comment ) Here's the reference from Ott: The citation that Ott provided was Denzinger 1786 and the source document is Dogmatic Consitution Concerning the Faith from the First Vatican Council (Papal Encyclicals - link) : Chapter 2 On Revelation, Article 3: It is indeed thanks to this divine revelation , that those matters concerning God, which are not of themselves beyond the scope of human reason, can, even in the present state of the human race, be known by everyone, without difficulty, with firm certitude and with no intermingling of error. Here's ...

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