Skip to main content

A Little Perspective on Pope Leo XIV

 +

JMJ

By Edgar Beltrán / The Pillar - https://x.com/edgarjbb_/status/1920590815472108021, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=165004058


The Catholic Church has a new Vicar of Christ.  

As discussed in my short series "Who's in Charge?", we know that Cardinal Robert Francis Prevost has been elected as Vicar of Christ in the recent conclave, taken the name Pope Leo XIV, and been accepted by the moral unanimity of Bishops and faithful in union with the Catholic Church.

Roberto de Mattei has written an article for Rorate Caeili (RORATE CÆLI: Leo XIV and the Future of the Church - by Roberto de Mattei) that delves into some aspects of this major event in the life of the Catholic Church.

The Pope has addressed the Cardinals and made clear some of his thoughts:

In this regard, I would like us to renew together today our complete commitment to the path that the universal Church has now followed for decades in the wake of the Second Vatican Council. Pope Francis masterfully and concretely set it forth in the Apostolic Exhortation Evangelii Gaudium, from which I would like to highlight several fundamental points: 

  1. the return to the primacy of Christ in proclamation (cf. No. 11);
  2. the missionary conversion of the entire Christian community (cf. No. 9);
  3. growth in collegiality and synodality (cf. No. 33);
  4. attention to the sensus fidei (cf. Nos. 119-120), especially in its most authentic and inclusive forms, such as popular piety (cf. No. 123);
  5. loving care for the least and the rejected (cf. No. 53);
  6. courageous and trusting dialogue with the contemporary world in its various components and realities (cf. No. 84; Second Vatican Council, Pastoral Constitution Gaudium et Spes, 1-2).

I assume that many will ... basically point at this phrase and say, "See ...", not understanding what they are reading or even seeing. 

My response is 'so what?'.  

We've been enduring the identity crisis of the Catholic Church for over a hundred years.  I've traced its earliest days to the times of Pope Pius IX and Pope Leo XIII. The fact that Pope Leo XIV has taken the name of the one of the earliest Popes to fight this particular battle, makes me wonder if his name successor will signal the beginning of the end.

Sensing myself called to continue in this same path, I chose to take the name Leo XIV. There are different reasons for this, but mainly because Pope Leo XIII in his historic Encyclical Rerum Novarum addressed the social question in the context of the first great industrial revolution. In our own day, the Church offers to everyone the treasury of her social teaching in response to another industrial revolution and to developments in the field of artificial intelligence that pose new challenges for the defence of human dignity, justice and labour.

I believe that the present crisis of the Catholic Church was birthed as "Liberalism" and that Modernism is simply the child and Neo Modernism its grand-child.

How Pope Leo XIV will address this crisis will be clear in his actions and I believe that clarity on this will take some months. 

So, watch and wait to see how he treats:

  • Diocesan Traditional Catholics
  • Former Eccelsia Dei congregations
  • The Fraternal Society of St. Pius the Tenth
  • The Tridentine Mass
  • The Dogmas and Doctrines of the Catholic Church
His actions will speak far louder than his words.

P^3


Comments

Popular posts from this blog

What is Tradition?

 + JMJ What Is Tradition? The basic premise, from my perspective, is that what was taught before cannot be contradicted by the 'present' magisterium, only deepened and expanded upon. I recall the Roman theologians called the SSPX protestants while the SSPX called them modernists.  I believe this was all surrounding the concept of Traditon. SSPX's Understanding of Tradition One accusation made against the SSPX is that they don't have a correct understanding of 'Tradition'.  This is how the SSPX understands Tradition: I finally profess that Tradition is not a dead memory, but the living transmission of the doctrine received from the Apostles. It remains living, in distinction to Revelation, which is closed. It is so both in the activity of the Magisterium of the Teaching Church and in the profession of Faith of the Church Taught, of which the sentire cum Ecclesia is the result of the teaching of the Magisterium. Tradition may be called ‘living’, not in the sense t...

SSPX.ca: What is the position of the SSPX on Vatican II???

 + JMJ With all the mis-information about the SSPX rejecting the Second Vatican Council, I thought it would be useful to publish an article that focuses on the real issues that the SSPX has identified. Update: Why Did the SSPX Consecrate Bishops? ( Neither Schismatic, Nor Disobedient link ) In the linked document the SSPX outlined the key motivation and core issues with Vatican II and the post-conciliar magisterium (see above link for full document): 4. The Society Acted Precisely Because of the State of Necessity in Which the Faith Finds Itself  In the present situation of the Church, if the Society of Saint Pius X had not carried out the consecrations of July 1st, it would have found itself facing an inevitable alternative: either to disappear gradually, or to accept, at least in fact, the new liturgy as well as the false doctrines of Vatican II and the post-council. Without the consecrations of July 1st, the Fraternity would have found itself, in a few years, without bishop...

Thoughts on: Finding Common Ground Between Rome and the SSPX

 + JMJ In the ramp up to the consecrations the noise floor in the intergnat grew to a constant din.  This was one of the few the peeped its signal over the noise. https://crisismagazine.com/opinion/finding-common-ground-between-rome-and-the-sspx The key issue is contained in this paragraph: In the lead-up to the planned July 1, 2026, episcopal consecrations,  the SSPX rejected Rome’s offer  of doctrinal dialogue on the grounds that “we both know in advance that we cannot agree doctrinally, particularly regarding the fundamental orientations adopted since the Second Vatican Council.” Fr. Pagliarani also said that his previous attempt at dialogue in 2019 was shut down by Rome because of an assumed irreconcilability. It seems that, from the Society’s perspective, and perhaps from Rome’s too, their positions are incompatible. If memory serves, Rome killed any opportunity for an open discussion by stating that Vatican II was not up for debate. So it was a still-birth and ...

The News is an Addiction ...

 + JMJ People seem to be mesmerised by train wrecks.   They just can't turn away as the disaster creeps forward along train tracks towards the crossing where a car, truck, bus, trailer awaits its destruction. Trads have been watching the train wreck that is this crisis of the Catholic Church for decades. The trade war between the Canada and the US has reminded me that the news is addictive.   The first time I was addicted what from 2009 to  2014 when I was closely following the Rome / SSPX discussions.  I was at work watching a live-stream as Bishop Fellay disappeared into the Vatican. The lead-up to this moment had been intense as the 'resistance' got freaked out and the cultural cracks between doctrine and conspiracy theory widened. In the decade since then other things have emerged, wars, rumours of wars, conspiracies, celebrity Catholics etc. Now we have a new addiction and its name is Trump. Lately, no matter how much I try, I find myself wonderin...

Thoughts on the Thoughts of a former SSPX priest

 + JMJ Well Gary Campbell, former SSPX Priest and now laicised has posted a new article on WherePeterIs. https://wherepeteris.com/thoughts-of-a-former-sspx-priest-on-the-july-1-consecrations/ These words stuck out: Heck, they have built a five-star hotel, wine bar, and Walmart on the opposite bank of the Rubicon! They are not in danger of entering a state of schism, for they are  already  in a state of schism. I believe he doth protest too much. All the actual facts indicate that the SSPX was not in a state of schism before July 1st and an examination of the decree of excommunication highlights the either ineptitude of those in charge or a desire to leave the barn door open. The chasm between an act of disobedience and act of schism remains just what is has always been - an inconvenient barrier that person(s) in Rome seek to bridge but appear incapable of succeeding. The SSPX re-stated that they recognize the Pope as the Vicar of Christ and feel obliged by conscience...