Skip to main content

On Catholics, Authority, the SSPX, Resistance, Sedevacantism, Modernists and Modern Catholics

+
JMJ



I had an insight yesterday morning as I prepared for work.

Actually it is thanks to gullible's response:
Tradical: You should read my articles on Obedience (link). Is there anything specifically sinful in the legislation? Technically speaking no. 
Gullible: wow   (Source)
A key difference between the Catholic and UnCatholic response to this crisis is that a catholic is, on principle, ready and willing to obey the orders coming from an authority as long as they meet the criteria set out by St. Thomas Aquinas. 

They don't let fear, uncertainty or doubt get in the way.  They deal with the reality. 

It doesn't matter if the authority is ecclesiastical or civil, so that is why the SSPX continues to echo Samuel:
Speak, Lord, for thy servant heareth. (Source)
 All authority comes from God, including ecclesiastical and civil.  To disobey authority without real cause is to echo the demons "I will not serve".

A Catholic is always willing to serve an authority,when able to do so.

This is the defining aspect of the resistance and sedevacantists. They will not serve because they arrogate to themselves an authority they do not have. 

Sedevacantists and benny-vacantists  usurp authority by deciding for themselves who is and is not pope.  The opinions of various saints are used to prop themselves up, but remain just opinions.  No one with authority has made a decision. 

The resistance likewise arrogate an authority to themselves based on various excuses of 'compromise' but in what really appears to be pride. If it is other than pride that motivates their disobedience and hatred for the sspx, I do not know.  They decided that the sspx should not be in discussions with the modernists. Having cut themselves off from catholic principles, they no longer recognize as catholic the obedience due to authority. Hence their rapid fragmentation into a plethora of factions united only in their rejection of authority on the basis fear uncertainty and doubt. They aren't even united in the faith as they reject obedience. 

The modernists, even those in positions of authority,  likewise usurp authority by issuing orders against the faith.  In these they ought not to be obeyed.
Finally, we have Modern Catholics, who in blissful ignorance disobey Catholic Dogma, Doctrine, Principles without a thought. Ignorant because they have practically never heard it from the mouths of their pastors.  While they have an obligation to seek the truth, they trust the Church Teaching and are betrayed. They, in large part I believe, have much less on their consciences than the 'resistance' and sedevacantists.  
How so?
Because the 'resistance' and 'sedevacantists' both had the gift to see the crisis and received it in the bitterness of their ungrateful hearts.  There it festered and was transformed into poison. A poison that clouds their judgement and their view on the crisis.  A poison that causes them to abandon, bit by bit, Catholicism without them knowing it.  They are ungrateful (see this article on Gratitude)

The same may happen to Modern Catholics living in the ecumenical melting pot, but they haven't been given the same graces as the 'resistance' and 'sedevacantists'.
And unto whomsoever much is given, of him much shall be required: and to whom they have committed much, of him they will demand the more.(Source: Luke 12:48)
Something to ponder: by obeying or disobeying whom are you imitating:
Our Lord Jesus Christ?

Or

Satan, the fallen Angel's, or heretics like luther?

How would you know?

It is simple, set aside fear uncertainty and doubt and follow the catholic principle of obedience of authority. 

As a Catholic your first step is to always be willing to obey.  Then examining whether you can obey. Then obeying when required.

Hence the reason why the agitation over the clauses in the policy at theCalgary  school are simply more 'FUD'

P^3

Comments

Popular posts from this blog

De Veritate - St. Thomas Aquinas - What is necessary to believe explicitly?

I was recently introduced to a work of St. Thomas De Veritate ( Source ) in the course of an argument concerning the minimum content of explicit faith.  When I submitted the following quote as proof: Theological faith, that is, a supernatural faith in Revelation, is necessary, and this is an effect of grace (D 1789); nemini unquam sine ilIa contigit iustificatio (D 1793). As far as the content of this faith is concerned, according to Hebr. 11, 6, at least the existence of God and retribution in the other world must be firmly held, necessitate medii (by the necessity of means) with explicit faith. In regard to the Trinity and the Incarnation, implicit faith suffices. The supernatural faith necessary for justification is attained when God grants to the unbeliever by internal inspiration or external teaching a knowledge of the truths of Revelation, and actual grace to make the supernatural act of faith. Cf. De verite 14, I I.Ott - Fundamentals of Dogma p241 In response my opponent ...

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

Rome and the SSPX - Version 2026 Part 5b - How Did We Get Here??? ... A Continued Anlaysis using ChatGPT.

 + JMJ Part 5b How Did We Get Here??? So in the previous ChatGPT analysis the LLM ‘concluded’ that there was continuity in doctrine. So now we’re going to explore this element. There is some repetition but I don't have time right now to do a lot of editing.  I think instead we'll have a Part 5c where I try to pull it all together with some old fashioned human sense making. At the end point, I think the LLM collects an interesting if somewhat skewed perspective: The SSPX mapping hinges on this claim: That Vatican II affirms (at least implicitly) propositions that the Syllabus of Errors explicitly condemned. The broader Church response is: The same propositions are still rejected—but Vatican II is addressing different categories (political, pastoral, anthropological) rather than reversing doctrine. While the summary of the SSPX position seems close, that of the broader Church seems to be either an outright AI hallucination or a consensus point from the literature that it used...

News Roundup: April 30, 2026

 + JMJ I just realised that I haven't posted the latest Roundup ... and there is a lot in the roundup as the media storm around the SSPX continues! I also just noticed this article: European Conservative: Why the SSPX Bishop Decision Matters Far Beyond Church Politics (link) .  P^3 === Popes Past Present and Future Papal News and Views Cardinal Fernandez maintains that Francis is not dead- metaphorically Pope Leo XIV Reopens Amoris Laetitia File | FSSPX News Pope Leo: “We Do Not Agree with the Formalized Blessing of …Homosexual Couples” - OnePeterFive RORATE CÆLI: How Pope Leo is Reshuffling the Curia: Musical Chairs and Power Games RORATE CÆLI: A Giant Leap: The meaning of Cardinal Eijk’s Pontifical High Mass and the Rebirth of Dutch Catholicism RORATE CÆLI: A Sign of Continuity with the Pre-Francis Papacy: Pope to Wash Feet of Twelve Priests RORATE CÆLI: Vatican Blocks Continuity of Procedure of Beatification and Canonization of Argentine Bishop -- no new Satanellis Pope Leo...

Rome and the SSPX - Version 2026 Part 5 - How Did We Get Here???

 + JMJ This is the fifth in this series and I think it may require a part b to show the controversial documents and teachings of the Pope post V2. P^3 Part 5 How Did We Get Here??? Introduction My family became ‘Traditional’ in early 1980’s and I didn’t realise until years later how early we entered the Fray. So the SSPX was slightly over a decade old when we started going to Mass. That is a young organization, as someone said at the consecrations “Aren’t you a little young to be a bishop?”, the response was, “That is something that time will change.” 1970: SSPX founded with diocesan approval (Abp. Marcel Lefebvre) 1974–1976: Vatican II disputes escalate; Lefebvre suspended a divinis 1988: Illicit episcopal consecrations → excommunications declared 2000: SSPX Jubilee pilgrimage to Rome (signals openness to talks) 2009: Excommunications lifted by Pope Benedict XVI 2011–2012: Doctrinal talks with CDF collapse 2015–2017: SSPX granted faculties for confessi...