Skip to main content

An Opening That Turns into a Rupture

+
JMJ

In reality all we are seeing are the horrible fruits of the Second Vatican Council and a hundred years of Catholic Liberalism.

P^3

Courtesy of SSPX.ca

An Opening That Turns into a Rupture

October 25, 2019
Source: fsspx.news

The following is an opinion piece by Fr. Alain Lorans of the Society of Saint Pius X.
On October 4, 2019, on the eve of the opening of the Synod on the Amazon, a round table was held in Rome, organized by Voice of the Family, on the theme: “Our Church, reformed or distorted?” Among the dozen speakers, the historian Roberto de Mattei spoke, saying, “There are, at this moment, two religions within the Catholic Church. 
 
The first is the traditional Catholicism, the religion of those who, in the current confusion, continue to be faithful to the immutable Magisterium of the Church. 
 
The second, until a few months ago without a name, now has a name: it is the Amazonian religion because, as declared by the person currently governing the Church, there is a plan to give the Church ‘an Amazonian face,’ Two religions cannot coexist within the same Church.”

In the large audience—not only on the premises, but also attending through the Internet video broadcast—the question of the possibility of a schism was raised. Professor de Mattei said we must pray for “a real counter-reformation, a counter-revolution, a restoration of the real Christianity,” recalling that though we are waging war against the forces of chaos in the Church, “The division of our enemy is our strength.”

With the synod on the Amazon this month in Rome, and the German “synodal path” next December, the threat of schism cannot be casually evoked. This crucial question is posed in the last issue of Nouvelles de Chrétienté, and it will also be asked during the 15th Congress of Courrier de Rome to be held on January 18, 2020, in Paris.

Will the synod on the Amazon promote a creeping schism, recalling truths, while allowing—in an infrapaginal note and in the name of “pastoral mercy”—objective moral faults, as was the case in the post-synodal exhortation on the family, Amoris lætitia? Will the German “synodal path” nourish a latent schism, by locally authorizing what is universally forbidden, in the name of “unity in plurality” or “identity in synodality”?

These next few weeks will tell us. But there is already a sense of certainty: the opening is inescapably turning into a rupture. The opening of the Amazon synod to eco-ecumenism and bio-syncretism—the ineffable Greta Thunberg was thus cited as an example from the first day of the works—inexorably leads to a rupture with Revelation transmitted 2,000 years ago.

The organizers of the synod seem to be more concerned with shale gas than with the explosion of a schism in the Church. But what will it serve them to gain the world—claiming to save the planet—if they lose their souls? What will they give in exchange for their souls (cf. Mk 6:37)?

Comments

Popular posts from this blog

The Curious Case of Steve Skojec and the Dangers of Deep Diving into the Crisis Sub-Titled: The Failings of Others

 + JMJ It's been a while now since Steve Skojec sold 1P5 and abandoned the Catholic Faith. I've been a 'Trad' since 1982 and in those 40+ years I seen this death-spiral before with a similar end point. It seems that anyone who jumps into the fray unprepared for the enormous task of righting wrongs will, eventually, become discouraged by not the task but the people who surround them.   I remember when Skojec complained of the treatment his family received from a traditional priest.  This seems to have been the start of the end for him. So what can we learn from the likes of Steve Skojec, Michael Voris (maybe?), Louie Verrecchio, Gerry Matatix and other celebrity Catholics? Probably quite a lot about what not to do. First, don't burn out on the crisis?  When you burn out, on work or anything else, little things assume a more greater importance than they are due.   This is one of my 'canary in the coal mine' signals that I've been stretching myself too thin

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

What the heck is a congregation of "Pontifical Right"

+ JMJ In a discussion with a friend the question occurred to me that I didn't actually know was is involved in being a religious order of 'pontifical right'. I had a vague notion that this meant they reported to Rome as opposed to the local diocese. I'm also aware that, according to the accounts I have heard, the Archbishop received 'praise' and the written direction to incardinate priests directly into the SSPX.  This is interesting because it implies that the SSPX priests were no longer required to incardinate in the local diocese but in the SSPX. This is something that belongs to an order of 'pontifical right'. Anyway here's some definitions: Di diritto pontificio is the Italian term for “of pontifical right” . It is given to the ecclesiastical institutions (the religious and secular institutes, societies of apostolic life) either created by the Holy See or approved by it with the formal decree, known by its Latin name, Decretu

Kuala Lumpur warns faithful about the SSPX

+ JMJ A couple of humorous perspectives: Chapel of the Sacred Heart of Jesus (SSPX), a chapel not recognized by the Archdiocese I guess they are no longer able to recognize what is authentically Catholic vs inculturated ... :-) The views of the SSPX also dissent from the teachings of the Second Vatican Council This is a little outdated ... I wish I knew what exactly they are talking about and how to square the circle with pre-conciliar Catholic Teaching. and they have serious questions about the order of mass promulgated by Pope St. Paul VI Darn tooting they are serious questions, I'm glad they have admitted that the questions posed by the SSPX are serious and meriting a serious answer. But we already know the answer to one of them:   As for the use of the 1962 Missal as a Forma extraordinaria of the liturgy of the Mass, I would like to draw attention to the fact that this Missal was never juridically abrogated and, consequently, in principle, was always p