Skip to main content

Reality check: Church Militant faq on the sspx

Image
By
+
JMJ



I decided to go and see if Church Militant's "FAQ" on the SSPX had been updated.

First the opening barrage ...
The position of ChurchMilitant.com concerning the SSPX is that of the Holy Father, Emeritus Pope Benedict XVI, as expressed in the motu proprio Ecclesiae Unitatem, issued July 2, 2009:
In the same spirit and with the same commitment to encouraging the resolution of all fractures and divisions in the Church and to healing a wound in the ecclesial fabric that was more and more painfully felt, I wished to remit the excommunication of the four Bishops illicitly ordained by Archbishop Lefebvre. With this decision I intended to remove an impediment that might have jeopardized the opening of a door to dialogue and thereby to invite the Bishops and the "Society of St. Pius X" to rediscover the path to full communion with the Church​. As I explained in my Letter to the Catholic Bishops of last 10 March, the remission of the excommunication was a measure taken in the context of ecclesiastical discipline to free the individuals from the burden of conscience constituted by the most serious of ecclesiastical penalties. However, the doctrinal questions obviously remain and until they are clarified the Society has no canonical status in the Church and its ministers cannot legitimately exercise any ministry. (emphasis added) 
The SSPX bishops were excommunicated and their illicit consecrations defined as schismatic in the motu proprio Ecclesia Dei issued July 2, 1988. The excommunications have been lifted, but the canonical status of the SSPX remains unchanged.
There are two important points here:
1. The SSPX is not in full communion with the Church and is invited by the Church to rediscover this path.
2. The SSPX has no canonical status in the Church and its ministers cannot legitimately exercise any ministry.
Tradical: Wow, so their entire position is based on a 10 year old document. Seriously?  Much has transpired since then. We always have to ask ... what does "not full communion" mean? Is it the same as the protestants and orthodox? 
The SSPX, for all its many good qualities, does not consist of faithful Roman Catholics because communion with the Chair of Peter is a constitutive part of Roman Catholicism — something the SSPX accepts in principle but rejects in practice. The SSPX has "no canonical status," "no legitimate ministry," is "invited to rediscover the path to full communion," has no faculties from any bishop, is not part of the divinely ordained hierarchical structure of the Church, and all its priests are suspended a divinis. No individual or group can seriously claim to be Catholic and have all this true of themselves.
Tradical:  Ok, so a Catholic attends the SSPX for the Sacraments ... say confession ... and suddenly they are no longer "faithful Roman Catholics"?  Because "communion with the Chair of Peter" is somehow broken?  I guess they have jumped from "not full communion" to "schismatic". This is really old news and addressed in detail over the decades since the consecrations of 1988.  Where to start ...

First, there was no schismatic act. Changing a law to find someone guilty after the fact doesn't work in civil law and it doesn't work in canon law.    I wrote to the CDF looking for an official clarification on whether or not the SSPX is in schism and all I got back was the 'not in full communion' mantra (see article here) .  If the CDF could have stated that the SSPX was in a state of formal schism, they would have.  So "not in full communion" is a catch all for schism, heretic and ... no canoncial status.

Second, we have Pope Francis giving world wide jurisdiction to the SSPX for confession and the ability for the local ordinaries to provide jurisdiction for marriages.  This completely contradicts CMTV's statement above.  In short, if Pope Francis makes a juridical decision that doesn't break the requirements for obedience, then obedience is not optional (see this article series).
We are well aware of ongoing dialogue between the SSPX and Rome. It is to be fervently hoped that this dialogue results in a return of the SSPX to full communion with the Church, granting its bishops and clergy canonical status and the authority to exercise ministry. Reconciliation of the SSPX with the Church would be a great blessing for the Church but most especially for the SSPX. The SSPX has consistently refused the most generous and magnanimous invitations from the Church to reconcile and place itself under the authority of the Vicar of Christ, rejecting his dogmatically defined "full power of shepherding, ruling and governing the universal Church," a power "ordinary and immediate over all the churches and over each and every member of the faithful" ("The Pope Exercises Supreme Jurisdiction" [Original Italian here]).
Tradical:  Well this is interesting as the "dialogue" continues, as noted above with various concessions being made to the SSPX.  Beyond this we have to remember that the reason that the SSPX is denied a canonical status is the 'manta' (see this article).
Perhaps the SSPX fears it will be crushed by an unsympathetic hierarchy and pope. Perhaps it is justified in such fearful apprehensions. But there is precedent in the history of the Church — in the lives of the saints, in the life of Our Lord Himself — for risking or allowing oneself to be crushed by obedience. Until such time as the SSPX chooses to reconcile with the Church, ChurchMilitant.com must support the judgment of the Holy Father and the Church concerning its status.

Tradical: Well I think that a little history of CMTV's existence might serve as a useful example.  When Voris first launched his independent apostolate, it was called: Real Catholic TV.  

 Here's an extract from Wikipedia:
St. Michael's Media is a 501(c)(3) organization which operates in the State of Michigan under the officially-registered assumed name of Church Militant via the website ChurchMilitant.com. Church Militant is a Catholic lay apostolate and traditional Catholic news website founded by Michael Voris. It was known as Real Catholic TV until 2012, when the Archdiocese of Detroit notified Michael Voris and Real Catholic TV that "it does not regard them as being authorized to use the word 'Catholic' to identify or promote their public activities". Mr. Voris responded by changing the name to Church Militant. While Church Militant makes use of a paywall and offers premium content to subscribers, the website's most well known feature is its free segment The Vortex, simulcast on YouTube and hosted by Voris. As of December 2018, 34 employees create videos and write content for Church Militant.
 If I remember correctly, they even relocated their operations.

So they aren't authorized to use the word "Catholic" to identify themselves.  Hence the attempt to inflict the same punishment upon the SSPX ... who by the way was founded canonically in the truest sense. Voris et al are "persecuted" and their response is to simply relocate and change their name, all in the name of exposing the truth.

Hmmmm, there are some similarities here but I guess they are lost on Voris et al.

We know why the SSPX has been persecuted and the distinction that is missed by Voris et al in citing saintly examples is simply this: What was at stake was not the Catholic Faith.  True obedience does not require us to abandon the truth, such as that the Tridentine Mass was never abrogated.

The reason why the SSPX is still in a canonical grey zone is precisely for the same reason that CMTV no longer calls itself RealCatholicTV.

The Truth.

P^3
Labels:

Comments

Post a Comment

Popular posts from this blog

Morning and Evening and other sundry Prayers

By
+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3
Post a Comment
Read more

Catholic Culture - The Edgar Schein Model Analysis of the Pre and Post Conciliar Culture

By
 + JMJ    So ... I was thinking ... I've used Edgar Schein's (RIP) organizational cultural model (link ) in my research  ... why not apply it in a comparison between the Catholic Organizational Culture - PRE and POST Second Vatican Culture? Of course, this will be from my own perspective, I'm certain that others will think differently. 😁 Also, apologies for a rather long article. Graphic: https://mutomorro.com/edgar-scheins-culture-model/ Below is a quick mapping of the cultural factors that I could think of.  Since the Church is vast and composed of millions of Souls, it is necessarily a limited cultural map.  Yet, I think it will still be useful to assess what has changed since the Second Vatican Council. Additional Reading:  5 enduring management ideas from MIT Sloan’s Edgar Schein | MIT Sloan Artifacts Artifacts are tangible and observable aspects of the culture being examined.  All organizations have them. Walmart has their Walmart chant, Charismatics have their spe
Post a Comment
Read more

What the heck is a congregation of "Pontifical Right"

By
+ JMJ In a discussion with a friend the question occurred to me that I didn't actually know was is involved in being a religious order of 'pontifical right'. I had a vague notion that this meant they reported to Rome as opposed to the local diocese. I'm also aware that, according to the accounts I have heard, the Archbishop received 'praise' and the written direction to incardinate priests directly into the SSPX.  This is interesting because it implies that the SSPX priests were no longer required to incardinate in the local diocese but in the SSPX. This is something that belongs to an order of 'pontifical right'. Anyway here's some definitions: Di diritto pontificio is the Italian term for “of pontifical right” . It is given to the ecclesiastical institutions (the religious and secular institutes, societies of apostolic life) either created by the Holy See or approved by it with the formal decree, known by its Latin name, Decretu
Post a Comment
Read more

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

By
+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R
Post a Comment
Read more