Skip to main content

SSPX Founding Documents

+
JMJ

This is a long look back that was brought on by contemplating going to the 50th Anniversary of the SSPX in Lourdes!

P^3

Courtesy of SSPX.org

SSPX's founding documents


Below are the English translations of the 3 founding documents for the Society of St. Pius X, of which the originals can be viewed here (in French and Latin).
The first is from the local ordinary of the diocese where Archbishop Lefebvre first opened a house of studies in Fribourg, Switzerland (where the seminarians were attending the still-conservative diocesan University of Fribourg).
The second is the Fribourg's bishop's approval of the SSPX's Statutes composed by Archbishop Lefebvre, and thus permission to erect the Priestly Society of St. Pius X as a pious union of priests in the diocese, originally for an experimental period as is customary with newly-established religious congregations.
The third is the canonical approval from the Holy See (the Congregation of the Clergy) for the erection of the Society of St. Pius X. This permanently established the pious union of priests founded by Archbishop Lefebvre as an official religious congregation of the Roman Catholic Church.
That the experimental period had not even been concluded before this important step was achieved, demonstrates the great Providence of God that Archbishop Lefebvre always relied upon to ensure the survival of Tradition—particularly in hindsight of its forthcoming persecution in just a few short years' time.
To get a better perspective of the historical context of these important events, see:

First written authorization given to Archbishop Lefebvre to open a seminary (August 18, 1970)

see an image of the document>
By these presents, We, Francois Charriere, Bishop Lausanne, Geneva and Fribourg, confirm the authorization which We gave to His Excellency Archbishop Marcel Lefebvre, in an audience on June 6, 1969; to open at Fribourg an international house for candidates for the priesthood who will study at the University.
We implore for these future priests and on those who oversee their formation the blessings of Almighty God.
At our bishop’s residence in Fribourg, August 18, 1970
[signed] + Francois Charriere, Bishop of Lausanne, Geneva and Fribourg

Decree of erection for the Priestly Society of St. Pius X (November 1, 1970)

see an image of the document>
Given the encouragements expressed by the Second Vatican Council, in the decree Optatum Totius, concerning international seminaries and the distribution of the clergy;
Given the urgent necessity for the formation of zealous and generous priests conforming to the directives of the cited decree;
Confirming that the Statutes of the Priestly Society correspond to its goals:
We, Francois Charriere, Bishop of Lausanne, Geneva and Fribourg, in the Holy Name of God invoked and all canonical prescriptions observed, decree what follows:
  1. The “International Priestly Society of Saint Pius X” is erected in our diocese as a “Pia unio.”
  2. The seat of the Society is fixed as the Maison St. Pie X (St. Pius X House), 50, rue de la Vignettaz in our episcopal city of Fribourg.
  3. We approve and confirm the Statutes, here joined, of the Society for a period of six years ad experimentum, which will be able to be renewed for a similar period by tacit approval; after which, the Society can be erected definitively in our diocese by the competent Roman congregation.
We implore divine blessings on this Priestly Society that it may attain its principal goal which the formation of holy priests.
Given at Fribourg, at our episcopal residence.
November 1, 1970, on the Feast of All Saints,
[signed] + Francois Charriere,
Bishop of Lausanne, Geneva and Fribourg

Letter of praise and official approval for the SSPX by the Holy See (February 18, 1971)

see an image of the document>
Sacred Congregation for the Clergy
February 18, 1971
Prot. N. 133515/I.
Exc. me Domine [Excellentissime Domine],
With great joy I received your letter, in which your Excellency informs me of your news and especially of the Statutes of the Priestly Society.
As Your Excellency explains, this Association, which by your action, received on 1 November 1970, the approbation of His Excellency Francois Charriere, Bishop of Fribourg, has already exceeded the frontiers of Switzerland, and several Ordinaries in different parts of the world praise and approve it. All of this and especially the wisdom of the norms which direct and govern this Association give much reason to hope for its success.
As for the Sacred Congregation, the Priestly Society will certainly be able to conform to the end proposed by the Council [for the formation of seminarians], for the distribution of the clergy in the world.
I am respectfully, Your Excellency,
Yours in the Lord.
addictissimus in Domino,
J Card. Wright, Praef.
Exc.mo ac Rev.mo Domino
D.no Marcello LEFEBVRE
Archiepiscopo tit.de Synnada in Phrygia
Via Casalmonferrato, n. 33
ROMAE

Comments

Popular posts from this blog

"Father, Should I Attend That Mass?" Advice on Attending Non-SSPX Latin Masses

 + JMJ I see that the 'resistors' are in a tizzy because Fr. Robinson used them as an example instead of the sedevacantists. What is interesting is that you can apply the exact same reasons against going to a sede mass as that of the 'resistors'. Namely: On the other extreme are those situations where an SSPX priest knows that a certain non-SSPX traditionalist venue is a grave danger to the faith . Frankly, most, if not all, of the Resistance Masses would fall into this category. In many cases, the behavior of these priests has been and continues to be scandalous, by their (A) spirit, their (B) preaching, and their indiscriminate conferral of the (C) priesthood and (D) episcopacy. To attend a Mass with such ongoing scandals poses a serious danger to the souls of the faithful. Yep, looking at A,B,C and D the shoe fits. On this basis the "resistors" = "sedevacantists". P^3 Courtesy of SSPX.org   A companion article to a recent "Questions with ...

Correcting Caricatures of the SSPX

 + JMJ Introduction First, a little background on the FSSP St. John Vianney Chapel in Mission Hill Kansas.  After the 1988 consecrations and the foundation of the FSSP there was a consistent trend of Dioceses allowing the SSPX to run chapels and churches near SSPX locations. As with any 'organizational change' there were those who didn't agree with the change and no longer sought the sacraments from the SSPX. I heard from friends that in that era there was a lot of anger and tension (on both sides) between the St. Mary's SSPX and Mission Hill FSSP.  Second, there have been caricatures of the SSPX position (some are evident below) in which personal opinions of SSPX priests and laity are taken as the official position or conflated with those of sedevacantists or 'resistance'. Recent Perspectives of the SSPX Position In the shadow of the consecrations a fever pitch accusations and opinions how surfaced - many of which include caricatures of the SSPX positions, of w...

SSPX: Why Is the SSPX So Criticized?

 + JMJ As long as you are ok with what happens in other Catholic Churches, Traditional Catholics will be left 'alone'.  This is a paraphrase of words spoken by an Archbishop to Traditional Catholics (with a sprinkling of SSPX) who had requested the Traditional Latin Mass under Summorum Pontificum. This reflects that attitude of the Church towards anyone who takes issue with some of the ambiguities of Vatican II and the post-conciliar magisterium.  If you reject the papacy but are ok with V2, the New Mass, and what Rome has stated since 1965 - then you are welcome. Question some of the more abiguous statements and ask for Rome to realise that a circle is not a square - then you are in for a world of hurt. This is where the SSPX exists and has existed from almost its very first moments. Pointing out contradictions with previous magisterium is not acceptable - under any condition. Why? Because it will cause the whole V2 house of cards to fall. I guess only when the contradic...

Stories: Early Days of Tradition Part 8 - Convention Centre Chapel

 + JMJ I came to Tradition a few years after they had bought a chapel. My wife told me of the earlier years when Fr. Normandin would come to town and Mass would be held in a room at the convention centre.  He'd start by blessing the room and then proceed with Mass. This went on for a while before the one of the faithful found a small hall that would suit just fine. They pooled their money and bought the building.  Then came the work as the retiree's refinished the floor, setup the sactuary. Oh, did I mention that I heard that the hall had been used by a motorcycle gang? The floor needed a lot of work.  I remember seeing pictures of the founders working to make the hall into a fitting place for the Sacrifice of the Mass. That little chapel would be a refuge like many others serviced by Fr. Normandin.  From Thunderbay, Ontrario to Nanaimo, British Columbia - the SSPX chapels are all the results of Fr. Normandin's missionary work in those desperate times. Without h...

How many more must die for the throne? or How to combat FUD!

 + JMJ How many more must die for the throne? (Movie Quote: Prince Caspian) The Spread of Fear, Uncertainty and Doubt I've seen a lot of FUD spreading across the intergnat on various stats etc.   So let's put this in context ... especially the perspective of those people in positions of authority who need to make decisions to protect the lives of their citizens. Yep, this is going to be that type of post.  Like it or not the leaders of our governments have their authority from God.  So, as Catholics should know, you need to have a very good reason to deliberately disobey the orders of their superiors. This is basic St. Thomas Aquinas ... so don't blame me for discussing things from a Catholic perspective. The leaders of our countries have taken action to protect the vulnerable of our countries.   As much as the young and not-so-young may whine and complain - I have to ask how many more of our elderly have to die? What the armchair virologists and ec...