Skip to main content

SSPX Founding Documents

+
JMJ

This is a long look back that was brought on by contemplating going to the 50th Anniversary of the SSPX in Lourdes!

P^3

Courtesy of SSPX.org

SSPX's founding documents


Below are the English translations of the 3 founding documents for the Society of St. Pius X, of which the originals can be viewed here (in French and Latin).
The first is from the local ordinary of the diocese where Archbishop Lefebvre first opened a house of studies in Fribourg, Switzerland (where the seminarians were attending the still-conservative diocesan University of Fribourg).
The second is the Fribourg's bishop's approval of the SSPX's Statutes composed by Archbishop Lefebvre, and thus permission to erect the Priestly Society of St. Pius X as a pious union of priests in the diocese, originally for an experimental period as is customary with newly-established religious congregations.
The third is the canonical approval from the Holy See (the Congregation of the Clergy) for the erection of the Society of St. Pius X. This permanently established the pious union of priests founded by Archbishop Lefebvre as an official religious congregation of the Roman Catholic Church.
That the experimental period had not even been concluded before this important step was achieved, demonstrates the great Providence of God that Archbishop Lefebvre always relied upon to ensure the survival of Tradition—particularly in hindsight of its forthcoming persecution in just a few short years' time.
To get a better perspective of the historical context of these important events, see:

First written authorization given to Archbishop Lefebvre to open a seminary (August 18, 1970)

see an image of the document>
By these presents, We, Francois Charriere, Bishop Lausanne, Geneva and Fribourg, confirm the authorization which We gave to His Excellency Archbishop Marcel Lefebvre, in an audience on June 6, 1969; to open at Fribourg an international house for candidates for the priesthood who will study at the University.
We implore for these future priests and on those who oversee their formation the blessings of Almighty God.
At our bishop’s residence in Fribourg, August 18, 1970
[signed] + Francois Charriere, Bishop of Lausanne, Geneva and Fribourg

Decree of erection for the Priestly Society of St. Pius X (November 1, 1970)

see an image of the document>
Given the encouragements expressed by the Second Vatican Council, in the decree Optatum Totius, concerning international seminaries and the distribution of the clergy;
Given the urgent necessity for the formation of zealous and generous priests conforming to the directives of the cited decree;
Confirming that the Statutes of the Priestly Society correspond to its goals:
We, Francois Charriere, Bishop of Lausanne, Geneva and Fribourg, in the Holy Name of God invoked and all canonical prescriptions observed, decree what follows:
  1. The “International Priestly Society of Saint Pius X” is erected in our diocese as a “Pia unio.”
  2. The seat of the Society is fixed as the Maison St. Pie X (St. Pius X House), 50, rue de la Vignettaz in our episcopal city of Fribourg.
  3. We approve and confirm the Statutes, here joined, of the Society for a period of six years ad experimentum, which will be able to be renewed for a similar period by tacit approval; after which, the Society can be erected definitively in our diocese by the competent Roman congregation.
We implore divine blessings on this Priestly Society that it may attain its principal goal which the formation of holy priests.
Given at Fribourg, at our episcopal residence.
November 1, 1970, on the Feast of All Saints,
[signed] + Francois Charriere,
Bishop of Lausanne, Geneva and Fribourg

Letter of praise and official approval for the SSPX by the Holy See (February 18, 1971)

see an image of the document>
Sacred Congregation for the Clergy
February 18, 1971
Prot. N. 133515/I.
Exc. me Domine [Excellentissime Domine],
With great joy I received your letter, in which your Excellency informs me of your news and especially of the Statutes of the Priestly Society.
As Your Excellency explains, this Association, which by your action, received on 1 November 1970, the approbation of His Excellency Francois Charriere, Bishop of Fribourg, has already exceeded the frontiers of Switzerland, and several Ordinaries in different parts of the world praise and approve it. All of this and especially the wisdom of the norms which direct and govern this Association give much reason to hope for its success.
As for the Sacred Congregation, the Priestly Society will certainly be able to conform to the end proposed by the Council [for the formation of seminarians], for the distribution of the clergy in the world.
I am respectfully, Your Excellency,
Yours in the Lord.
addictissimus in Domino,
J Card. Wright, Praef.
Exc.mo ac Rev.mo Domino
D.no Marcello LEFEBVRE
Archiepiscopo tit.de Synnada in Phrygia
Via Casalmonferrato, n. 33
ROMAE

Comments

Popular posts from this blog

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Catholic Culture - The Edgar Schein Model Analysis of the Pre and Post Conciliar Culture

 + JMJ    So ... I was thinking ... I've used Edgar Schein's (RIP) organizational cultural model (link ) in my research  ... why not apply it in a comparison between the Catholic Organizational Culture - PRE and POST Second Vatican Culture? Of course, this will be from my own perspective, I'm certain that others will think differently. 😁 Also, apologies for a rather long article. Graphic: https://mutomorro.com/edgar-scheins-culture-model/ Below is a quick mapping of the cultural factors that I could think of.  Since the Church is vast and composed of millions of Souls, it is necessarily a limited cultural map.  Yet, I think it will still be useful to assess what has changed since the Second Vatican Council. Additional Reading:  5 enduring management ideas from MIT Sloan’s Edgar Schein | MIT Sloan Artifacts Artifacts are tangible and observable aspects of the culture being examined.  All organizations have them. Walmart has their Walmart chant, Charismatics have their spe

What the heck is a congregation of "Pontifical Right"

+ JMJ In a discussion with a friend the question occurred to me that I didn't actually know was is involved in being a religious order of 'pontifical right'. I had a vague notion that this meant they reported to Rome as opposed to the local diocese. I'm also aware that, according to the accounts I have heard, the Archbishop received 'praise' and the written direction to incardinate priests directly into the SSPX.  This is interesting because it implies that the SSPX priests were no longer required to incardinate in the local diocese but in the SSPX. This is something that belongs to an order of 'pontifical right'. Anyway here's some definitions: Di diritto pontificio is the Italian term for “of pontifical right” . It is given to the ecclesiastical institutions (the religious and secular institutes, societies of apostolic life) either created by the Holy See or approved by it with the formal decree, known by its Latin name, Decretu

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R