Skip to main content

New prerequisites for the SSPX: Abp. Pozzo - SSPX.org

+
JMJ

Life as a Catholic will be interesting when the SSPX is regularized.  I think we will quickly see which Bishops really support the Tridentine Mass and which do not.

P^3

Courtesy of SSPX.org




New prerequisites for the SSPX: Abp. Pozzo

April 12, 2016 
We publish here some comments of Archbishop Guido Pozzo about the SSPX according to an article published by the French website La Croix on April 6, 2016.
Bishop Bernard Fellay, Superior General of the Society of St. Pius X met with the Holy Father on April 1, then with Archbishop Guido Pozzo on April 2. A few days after, La Croix published the following comments of Abp. Pozzo.

About the Meeting between the Pope and Bishop Fellay

For Abp. Pozzo, secretary for the Ecclesia Dei Commission that takes care of the relations with Tradition within the Congregation for the Doctrine of the Faith, the meeting on April 1 between Pope Francis and Bp. Fellay happened
in the context of the SSPX’s path towards full reconciliation, which will come with a canonical recognition of the Institution.”

At this point, it is important above all to help create an atmosphere of trust (…) in order to rise above the tension and distrust that can be understandable after so many years of distance and fracture,” continued Abp. Pozzo, who declared his wish to "dissipate" this tension and distrust in order to once again find “the reasons for unity and the promotion of the integrity of the Catholic Faith and the Tradition of the Church.”

What is Demanded from a Catholic?

It is important to recall the three essential points that make a person Catholic:
adherence to the profession of the Faith, the bond of the sacraments, and hierarchical communion with the Pope.”

Adherence to the Second Vatican Council?

Abp. Pozzo explained to La Croix:
As far as the Second Vatican Council is concerned, the ground covered in the meetings over the past few years has led to an important clarification: Vatican II can be adequately understood only in the context of the full Tradition of the Church and her constant Magisterium.”
For example, among the Declarations of the Second Vatican Council, Nostra Aetate —which opened the door to the new ecumenism with the non-Christian religions— is now considered by the secretary of the Ecclesia Dei Comission as
directives for pastoral action, directions, and suggestions or exhortations of a practical pastoral nature.
"The difficulties raised by the SSPX concerning the Church-State relationship and religious freedom, the practice of ecumenism and dialogue with non-Christian religions, certain aspects of the liturgical reform and its concrete application, remain subject to discussion and clarification but do not constitute an obstacle to a canonical and juridical recognition of the SSPX.
"The documents of the Second Vatican Council must be received with the required degree of adherence.

"The acceptance of the texts on relations with other religions is not a prerequisite for the canonical recognition of the Lefebvrist society, and certain questions can remain 'subject to discussion and clarification'."

A Canonical Recognition?

Anticipating already a canonical recognition —for which he has been working since 1987— the prelate announces that the Second Vatican Declarations
will, even after the canonical recognition, remain subject to discussion and deeper study, in order to obtain greater precision and avoid the misunderstandings or ambivalences that we know to have spread throughout today’s ecclesial world.”
According to Abp. Pozzo, the SSPX is requested
to accept that the Magisterium of the Church is the only one entrusted with guarding, defending and interpreting the deposit of the Faith.
"I think that this clarification can be a fixed point for the SSPX.”

On April 11, 2016, Bp. Fellay commented during a sermon in front of 4,000 pilgrims in Le Puy:
I actually think this change is a profound one, a very important one; it has come about because of the Church’s dire situation. One might say it is in part the result of the chaos that is taking hold of the Church. there is such confusion, there are such attacks against faith, against morality in every way that finally, it is as if the Congregation of the Faith decided: We have no right to treat in such a way those people who only say and teach what the Church has always taught....we have no right to consider what they do as a very serious sin, while all around them there are so many, even prelates and cardinals - we would almost say all the way up to the Pope - who not only talk nonsense, but utter heresies that are an open path to sin.
"Yet there are some men in the Church who are reacting, thinking, who are saying: things should not be like this. And it is in the midst of this disorder, amid tears that comes this whisper: 'No, we cannot force you to accept the Council.' They perhaps will not say it so clearly, but they did indeed say it to us after all. Of course, we take this very cautiously, we ask God to enlighten us so that we see what it all means, if it's really true, of whether tomorrow it will all start again in another direction. Nevertheless, my dear brothers, all this shows us something: that fidelity to all that the Church has always taught really does pay. We must simply remain firm. These modern people cannot deny it. The reality is obvious: we are Catholics and we want to remain so."

Comments

Popular posts from this blog

What the heck is a congregation of "Pontifical Right"

+ JMJ In a discussion with a friend the question occurred to me that I didn't actually know was is involved in being a religious order of 'pontifical right'. I had a vague notion that this meant they reported to Rome as opposed to the local diocese. I'm also aware that, according to the accounts I have heard, the Archbishop received 'praise' and the written direction to incardinate priests directly into the SSPX.  This is interesting because it implies that the SSPX priests were no longer required to incardinate in the local diocese but in the SSPX. This is something that belongs to an order of 'pontifical right'. Anyway here's some definitions: Di diritto pontificio is the Italian term for “of pontifical right” . It is given to the ecclesiastical institutions (the religious and secular institutes, societies of apostolic life) either created by the Holy See or approved by it with the formal decree, known by its Latin name, Decretu

The Curious Case of Steve Skojec and the Dangers of Deep Diving into the Crisis Sub-Titled: The Failings of Others

 + JMJ It's been a while now since Steve Skojec sold 1P5 and abandoned the Catholic Faith. I've been a 'Trad' since 1982 and in those 40+ years I seen this death-spiral before with a similar end point. It seems that anyone who jumps into the fray unprepared for the enormous task of righting wrongs will, eventually, become discouraged by not the task but the people who surround them.   I remember when Skojec complained of the treatment his family received from a traditional priest.  This seems to have been the start of the end for him. So what can we learn from the likes of Steve Skojec, Michael Voris (maybe?), Louie Verrecchio, Gerry Matatix and other celebrity Catholics? Probably quite a lot about what not to do. First, don't burn out on the crisis?  When you burn out, on work or anything else, little things assume a more greater importance than they are due.   This is one of my 'canary in the coal mine' signals that I've been stretching myself too thin

De Veritate - St. Thomas Aquinas - What is necessary to believe explicitly?

I was recently introduced to a work of St. Thomas De Veritate ( Source ) in the course of an argument concerning the minimum content of explicit faith.  When I submitted the following quote as proof: Theological faith, that is, a supernatural faith in Revelation, is necessary, and this is an effect of grace (D 1789); nemini unquam sine ilIa contigit iustificatio (D 1793). As far as the content of this faith is concerned, according to Hebr. 11, 6, at least the existence of God and retribution in the other world must be firmly held, necessitate medii (by the necessity of means) with explicit faith. In regard to the Trinity and the Incarnation, implicit faith suffices. The supernatural faith necessary for justification is attained when God grants to the unbeliever by internal inspiration or external teaching a knowledge of the truths of Revelation, and actual grace to make the supernatural act of faith. Cf. De verite 14, I I.Ott - Fundamentals of Dogma p241 In response my opponent wrot

Thirty Days Prayer to Our Lady -

+ JMJ Providence has cast this prayer in my path twice in the last week.  I decided to post it here in order to have a copy handy. P^3 Prayer Penance Patience Source Intro Prayer With the condition of affairs in the cultural, political and physical world in a state of disarray we enter Lent - Ash Wednesday - February 25th - 2004 - more compelled then ever to pursue, diligently and faithfully, our personal road to holiness. It is a long, difficult path each of us treads, however, we do know the journey can be sweeter and more blessed if we travel it with others. Jesus has told us: "Wherever two or more are gathered in my name, I am with you." And there are many other biblical passages, as well, that urge us to love and help one another. A 'Thirty Day Prayer to the Blessed Virgin Mary ' was said by many Catholics during troubled times in their lives up until Vatican II. While looking through old stored away boxes, I came across a small white prayer b

Gary Campbell - Former SSPX Priest

 + JMJ I've come across Gary Campbell's articles on Where Peter Is and noticed that he seems to have very strong biases, assumptions and reactions to anything that runs against these. Driven by curiosity I have found a copy of his letter to Bishop Fellay explaining his reasons for leaving the SSPX only five years after his ordination in Winona. I was surprised to learn that I was present for his ordination. Given this, I was interested in reviewing his letter to Bishop Fellay. There will be two versions in this post. The unblocked and blocked letter. The unblocked is, obviously the full letter. The block, meaning unnecessary text will be blocked out, is a technique I use to remove ancillary text while focusing on key phrases. After completing my read, I believe that the root of much of what caused the issues with Fr. Campbell could be the seeds of the 'resistance' that, when the same perceptions were challenged by continued negotiations with Rome resulted in the necessa