Apostolic Exhortation: Amoris laetitia

JMJ

Unless you are totally disconnected from the world, you are aware of Pope Francis' latest attempt to make a mess.

... and what a mess.

The document, by its ambiguity, is in perfect continuity with the documents of the Second Vatican Council etc.

Anyone who expected different needs to broaden their perspective.

Because of this, opinions are rampant and peace of soul will be lost.

So ... pray and keep up your interior life ... otherwise you will not last long in this long march.

P^3

Apostolic Exhortation: Amoris laetitia

LMS Chairman:Skojec and Burke On Sig of AEAL

LifeSiteNews: Cardinal Burkes puzzling response

1P5: Marriage and the serpents call

Remnant Newspaper: Diocesan pastor calls brother priests to stand and resist warns sspx to be wary

Vox Cantoris: Some will tell you the Pope did not not open

DADS.org: Catholics Cannot Accept Elements of Apostolic Exhortation That Threaten Faith and Family

DADS.org: Apostolic Exhortations: Then and Now (email I received)

Dads.org April 2016, Volume 22, Number 3
Apostolic Exhortations: Then and NowThe 1981 Apostolic Exhortation of St. John Paul II, Familiaris Consortio, was the spark that first attracted me to the Catholic Church.
Inhis Exhortation, I saw the teaching of Jesus, St. Paul and the early church fathers preserved with clarity and charity. It has been my joyful privilege over the past quarter century to share the marriage and family message of St. John Paul II through speaking, writing, and through the media, thanks to Mother Angelica.
In 2014 and 2015, I noticed storm clouds on the horizon as I followed some of the questionable aspects of the Family Synod and what has become known as “the Kasper proposal”. I prayed, with special appeals to St. Joseph, for our Holy Father as he prepared his 2016 Apostolic Exhortation.
I took my time reading the entire 60,000 words of Pope Francis’ Apostolic Exhortation exactly as he encouraged us to do in section 7. While I am appreciative of the many wonderful things said about marriage and family life, I am deeply troubled by a number of ambiguities, omissions, and changes to pastoral practice that will certainly have a negative impact on Catholic marriage and family life.
It is disturbing to read assertions that Amoris Laetitia [AL] is in full continuity with familiaris Consortio [FC]. While sections of FC Section 84 are quoted in AL, the paragraph on how to deal with persons divorced and civilly remarried is ignored. AL’s section 305 and footnoted proposal 351 open the door for communion to those living in an objective state of sin which contradicts both FC 84 and historic church teaching.
Pay careful attention to the omitted paragraph from FC, Section 84: “The Church reaffirms her practice, which is based upon Sacred Scripture, of notadmitting to Eucharistic Communion divorced persons who have remarried. They are unable to be admitted thereto from the fact that their state and condition of life objectively contradict that union of love between Christ and the Church which is signified and effected by the Eucharist. Besides this, there is another special pastoral reason: if these people were admitted to the Eucharist, the faithful would be led into error and confusion regarding the Church's teaching about the indissolubility of marriage.”
Youth and adults are already swimming in a culture toxic to honorable courtship and lifelong marriage. The 2016 Apostolic Exhortation will undoubtedly add to the
confusion and error regarding the Church’s teaching on the indissolubility of marriage.
Do you feel concerned and confused about the diverse reactions following the release of Amoris Laetitia? My advice is to read and heed Familiaris Consortio by St. John Paul II. It fully supports Catholic doctrine and practice.
If you want to read a few thoughtful reactions to Amoris Laetitia, I recommend these three articles.
Priest: Pope Francis’ pastoral revolution goes against 2,000 years of tradition by Fr. Brian Harrison.
Catholics cannot accept elements of Pope’s exhortation that threaten faith and family by Voice of the Family (a respectful, trustworthy, and highly recommended association).
The New Catholic Truce by Ross Douthat, The New York Times.
St. Thomas More,
Pray for us – and our children and grandchildren.
Yours in His Majesty’s Service,
Steve Wood

Is the object of Catholic, Jewish and Islamic worship the same God? - Updated

+ JMJ Do Jews and Muslims worship the same God as the Catholics? This question is raised often in the context of the statements made in the Second Vatican Council concerning these two religions. Namely: In the first place amongst these there are the Muslims, who, professing to hold the faith of Abraham, along with us adore the one and merciful God, who on the last day will judge mankind.( Lumen Gentium 16) The Church regards with esteem also the Moslems. They adore the one God, living and subsisting in Himself; merciful and all- powerful, the Creator of heaven and earth, (Nostra Aetate 3) Nostra Aetate 3 - Footnote: 5. Cf St. Gregory VII, letter XXI to Anzir (Nacir), King of Mauritania (Pl. 148, col. 450f.)

A Reply to Martin Blackshaw’s FLAWED Remnant article titled: FLAWED: SSPX Advice on Abortion-tainted Vaccines

+ JMJ An article has appeared in the Remnant (link to article) and I am afraid that there are a number of flaws in it that need to be addressed. The author, Martin Blackshaw, believes that both the Church and the SSPX are misapplying the principle of Moral Theology called 'Cooperation In Evil'. Unfortunately, Mr. Blackshaw rests most of his arguments on citing authors that support his position, without considering the possibility that they are wrong. This highlights a key factor in this crisis: ignorance of the faith and its application . I don't am not singling out Mr. Blackshaw for this criticism, I have observed that it applies to laity and religious, superior and subject a like. No one seems immune in this enduring crisis, myself included. I further believe that this ignorance is why so many Catholics, both traditional and non, rely on their gut feeling or "Catholic conscience" for charting their way through this crisis of the faith. While...

Should Traditional Catholics Fear Donum Veritatis? Part B (Long Rambling Answer)

+ JMJ Tradical's Rambling Thoughts I think this comes down to three questions: Is the Novus Ordo Missae (NOM) valid? Is it licit? What does Donum Veritatis have to do with it? The first question is easy to answer: With the usual conditions the NOM is valid. ( See this link ) The second question is a little trickier: Is the NOM licit? Does it mean that it is a duly promulgated law of the Catholic Church? Short answer - probably in the formal / knowable sense. There's was a lot of arguments about this, focusing on whether or not it was a good law, but none of them really seemed to provide a definitive answer. The definitive answer will probably be given in a hundred years or so.😎 Does it mean that it doesn't contradict Church Teaching? Short answer - as promulgated it doesn't. Likewise there's been a lot of argument about this as well. I have yet to see someone identify a passage from the promulgated copy of the NOM that EXPLICITLY...

Hermeneutic of the Hermeneutic of Continuity - sspx.org

+ JMJ Since I'm looking at the 'four things', I thought this article would be good. Unfortunately, with the new SSPX.org website, I've been unable to locate the original article. This is a copy the I emailed to myself. This is an article that, I believe, was written in response to a conference given by Msgr. Pozzo. P^3

A Look Back: A short history of the SSPX

+ JMJ I started a timeline a while back but never finished it. Fortunately, here's one that brings us up to 1994!!! P^3 http://archives.sspx.org/SSPX_FAQs/a_short_history_of_the_sspx-part-1.htm A short history of the SSPX A presentation given by Fr. Ramon Angles in Kansas City, MO, on the 25th Anniversary of the founding of the SSPX and reprinted from the January 1996 issue of The Angelus . Part 1 The history of the Society of St. Pius X begins, of course, in the mind of God. But do not believe that its temporal origin is to be found solely at the time of the post-conciliar crisis. The Society of St. Pius X was made possible ...

Tradicat

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