Apostolic Exhortation: Amoris laetitia

JMJ

Unless you are totally disconnected from the world, you are aware of Pope Francis' latest attempt to make a mess.

... and what a mess.

The document, by its ambiguity, is in perfect continuity with the documents of the Second Vatican Council etc.

Anyone who expected different needs to broaden their perspective.

Because of this, opinions are rampant and peace of soul will be lost.

So ... pray and keep up your interior life ... otherwise you will not last long in this long march.

P^3

Apostolic Exhortation: Amoris laetitia

LMS Chairman:Skojec and Burke On Sig of AEAL

LifeSiteNews: Cardinal Burkes puzzling response

1P5: Marriage and the serpents call

Remnant Newspaper: Diocesan pastor calls brother priests to stand and resist warns sspx to be wary

Vox Cantoris: Some will tell you the Pope did not not open

DADS.org: Catholics Cannot Accept Elements of Apostolic Exhortation That Threaten Faith and Family

DADS.org: Apostolic Exhortations: Then and Now (email I received)

Dads.org April 2016, Volume 22, Number 3
Apostolic Exhortations: Then and NowThe 1981 Apostolic Exhortation of St. John Paul II, Familiaris Consortio, was the spark that first attracted me to the Catholic Church.
Inhis Exhortation, I saw the teaching of Jesus, St. Paul and the early church fathers preserved with clarity and charity. It has been my joyful privilege over the past quarter century to share the marriage and family message of St. John Paul II through speaking, writing, and through the media, thanks to Mother Angelica.
In 2014 and 2015, I noticed storm clouds on the horizon as I followed some of the questionable aspects of the Family Synod and what has become known as “the Kasper proposal”. I prayed, with special appeals to St. Joseph, for our Holy Father as he prepared his 2016 Apostolic Exhortation.
I took my time reading the entire 60,000 words of Pope Francis’ Apostolic Exhortation exactly as he encouraged us to do in section 7. While I am appreciative of the many wonderful things said about marriage and family life, I am deeply troubled by a number of ambiguities, omissions, and changes to pastoral practice that will certainly have a negative impact on Catholic marriage and family life.
It is disturbing to read assertions that Amoris Laetitia [AL] is in full continuity with familiaris Consortio [FC]. While sections of FC Section 84 are quoted in AL, the paragraph on how to deal with persons divorced and civilly remarried is ignored. AL’s section 305 and footnoted proposal 351 open the door for communion to those living in an objective state of sin which contradicts both FC 84 and historic church teaching.
Pay careful attention to the omitted paragraph from FC, Section 84: “The Church reaffirms her practice, which is based upon Sacred Scripture, of notadmitting to Eucharistic Communion divorced persons who have remarried. They are unable to be admitted thereto from the fact that their state and condition of life objectively contradict that union of love between Christ and the Church which is signified and effected by the Eucharist. Besides this, there is another special pastoral reason: if these people were admitted to the Eucharist, the faithful would be led into error and confusion regarding the Church's teaching about the indissolubility of marriage.”
Youth and adults are already swimming in a culture toxic to honorable courtship and lifelong marriage. The 2016 Apostolic Exhortation will undoubtedly add to the
confusion and error regarding the Church’s teaching on the indissolubility of marriage.
Do you feel concerned and confused about the diverse reactions following the release of Amoris Laetitia? My advice is to read and heed Familiaris Consortio by St. John Paul II. It fully supports Catholic doctrine and practice.
If you want to read a few thoughtful reactions to Amoris Laetitia, I recommend these three articles.
Priest: Pope Francis’ pastoral revolution goes against 2,000 years of tradition by Fr. Brian Harrison.
Catholics cannot accept elements of Pope’s exhortation that threaten faith and family by Voice of the Family (a respectful, trustworthy, and highly recommended association).
The New Catholic Truce by Ross Douthat, The New York Times.
St. Thomas More,
Pray for us – and our children and grandchildren.
Yours in His Majesty’s Service,
Steve Wood

The Catholic Church and the Rule of Law- Part II: Dr. John Lamont

+ JMJ This is the second article from Dr. Lamont from his lecture given in May 2014. P^3 Source Part A: Society of St. Hugh of Cluny Source Part B: Society of St. Hugh of Cluny 8 May2014 The Catholic Church and the Rule of Law- Part II By John Lamont To understand how the Jesuit conception of obedience departed from earlier conceptions, it is helpful to compare it with the teaching of St. Thomas on obedience. The fundamental difference between the two is that St. Thomas considers the proper object of obedience to be the precept of the superior (2a2ae q. 104 a. 2 co., ad 3). Obedience that seeks to forestall the expressed will of the superior does not bear on what the superior wants or thinks in general, but only on what the superior intends to command. St. Ignatius’s lowest degree of obedience, which he does not consider to be virtuous, is thus what St. Thomas considers to be the only form of obedience. St. Thomas holds that St. Ignatius’s alleged higher forms of o...

Open Letter to Cardinal Gantin - July 6, 1988

There has been some discussion (read lots) about the term 'Conciliar Church'. I have posted this letter written by the Superior General and District Superiors of the SSPX after the 1988 Consecrations. Of particular interest is that the 'Conciliar Church' being referred to as a system. My paraphrase would be that the SSPX regards the 'conciliar Church' as an error within the Church. Source Open Letter to Cardinal Gantin Prefect of the Congregation for Bishops

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Rome and the SSPX - Version 2026 Part 6b: Principles and Rules for Surviving this Crisis of the Catholic Church (Principle 1)

+ JMJ Principle 1: Realize that something is amiss in the Catholic Church The world in which I had my Traditional Awakening, is one in which practically anything pre-Conciliar such as liturgy, doctrinc, and even dogmas are either suppressed, ignored or re-framed to be acceptable to the ‘world’. What is more, the people adhering to these pre-conciliar teachings and liturgy are persecuted by other members of the Catholic Church. The things that non-Trads say about Trads can be quite extreme. For example, accusations against Traditionalists include that they are: A revival of the Jansenists (link) , Schismatics, Heretics, Uncharitable, Lefebrists Radicals Integrists When one group of Catholics is persecuted by the others for simply wanting to live as Catholics before them did for generations … well something is wrong. Further, we need to realize that when what was previously condemned is now promoted and what was previously promoted as the trut...

Forget the Reformation - It is time for Abrogation - Louie Verrecchio

Mr. Verrecchio has pointed out one solution to this crisis that is a dream of many Traditional Catholics of my acquaintance: The complete obliteration of the Novus Ordo Missae. If this were to occur, undoubtedly a revolt would occur within the Church, but the battle lines would be much clearer. I assume that a lot of material heretics would make the transition to being formal heretics. P^3 Prayer Penance Patience Courtesy of Louie Verrecchio A recent article by Fr. Thomas Kocik on the New Liturgical Movement website, Reforming the Irreformable? , is getting some well-deserved attention in traditional circles. (Do yourself a favor and read it in its entirety if you haven’t already.)

Tradicat

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