Skip to main content

A Look Back Archbishop Lefebvre - September 22, 1988

+
JMJ

An unknown anonymous poster posted the following:
I think that many of those that left us to rejoin Rome, (isn’t that right,) did not rightly understand what liberalism is and how the Roman authorities at the moment, since the Council in particular, are infested with these errors. They did not understand. If they had understood, they would have fled, they would have avoided, they would have stayed with us. But they do not want to believe these errors. This is serious because by moving closer to these authorities, one is necessarily contaminated. These authorities are imbued with these principles, live with these principles – these principles of liberalism. Inevitably, they act in conformity with their ideas. And therefore, they can only have relations with us. They begin to have relations with us – relations which little by little impose these ideas on us, since they are the authorities. They are the authorities and we are the subordinates, so they impose these ideas on us. It is impossible otherwise. As long as they do not rid themselves of these errors – these errors of liberalism and modernism – there is no way we can come to an agreement with them. It is not possible. We cannot approach them because immediately we have to submit to their orientations. (Archbishop Lefebvre September 22, 1988)

This is interesting because ... it is before other statements made by Archbishop Lefebvre that indicate otherwise.

Lord save us from the confirmation bias of the 'resistors'.

P^3

PS. Would be nice if there was a reference from where this came from ...

Comments

  1. Google it . You will find it was said by Archbsp. Lefebvre during a retreat he gave in Sept 1988.

    ReplyDelete
    Replies
    1. I did and all I found was the 'resistance' quotes without context.

      Delete
  2. Fideliter Nov Dec 1988

    Archbishop Lefebvre: We do not have the same outlook on a reconciliation. Cardinal Ratzinger sees it as reducing us, bringing us back to Vatican II. We see it as a return of Rome to Tradition. We don’t agree; it is a dialogue of death. I can’t speak much of the future, mine is behind me, but if I live a little while, supposing that Rome calls for a renewed dialogue, then, I will put conditions. I shall not accept being in the position where I was put during the dialogue. No more.

    I will place the discussion at the doctrinal level: “Do you agree with the great encyclicals of all the popes who preceded you? Do you agree with Quanta Cura of Pius IX, Immortale Dei and Libertas of Leo XIII, Pascendi Gregis of Pius X, Quas Primas of Pius XI, Humani Generis of Pius XII? Are you in full communion with these Popes and their teachings? Do you still accept the entire Anti-Modernist Oath? Are you in favor of the social reign of Our Lord Jesus Christ? If you do not accept the doctrine of your predecessors, it is useless to talk! As long as you do not accept the correction of the Council, in consideration of the doctrine of these Popes, your predecessors, no dialogue is possible. It is useless.”

    ReplyDelete
    Replies
    1. Interesting - I have a link on one of my timelines ... this bit "As long as you do not accept the correction of the Council, in consideration of the doctrine of these Popes, your predecessors, no dialogue is possible. It is useless.” is interesting as a correction starts with not requiring acceptance of the council.

      Anyway, the context of this quotation needs to be restored - for example the 1989 and 1990 interviews are a good spot. Also the other aspects of what happened right before the consecrations would be useful.

      Without the context one could mistakenly believe that the SSPX must throw away the Catholic principle of obedience in order to remain true to Archibishop Lefebvre.

      Fortunately, that is not the case.

      P^3

      Delete

Post a Comment

Popular posts from this blog

De Veritate - St. Thomas Aquinas - What is necessary to believe explicitly?

I was recently introduced to a work of St. Thomas De Veritate ( Source ) in the course of an argument concerning the minimum content of explicit faith.  When I submitted the following quote as proof: Theological faith, that is, a supernatural faith in Revelation, is necessary, and this is an effect of grace (D 1789); nemini unquam sine ilIa contigit iustificatio (D 1793). As far as the content of this faith is concerned, according to Hebr. 11, 6, at least the existence of God and retribution in the other world must be firmly held, necessitate medii (by the necessity of means) with explicit faith. In regard to the Trinity and the Incarnation, implicit faith suffices. The supernatural faith necessary for justification is attained when God grants to the unbeliever by internal inspiration or external teaching a knowledge of the truths of Revelation, and actual grace to make the supernatural act of faith. Cf. De verite 14, I I.Ott - Fundamentals of Dogma p241 In response my opponent ...

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

Rome and the SSPX - Version 2026 Part 5b - How Did We Get Here??? ... A Continued Anlaysis using ChatGPT.

 + JMJ Part 5b How Did We Get Here??? So in the previous ChatGPT analysis the LLM ‘concluded’ that there was continuity in doctrine. So now we’re going to explore this element. There is some repetition but I don't have time right now to do a lot of editing.  I think instead we'll have a Part 5c where I try to pull it all together with some old fashioned human sense making. At the end point, I think the LLM collects an interesting if somewhat skewed perspective: The SSPX mapping hinges on this claim: That Vatican II affirms (at least implicitly) propositions that the Syllabus of Errors explicitly condemned. The broader Church response is: The same propositions are still rejected—but Vatican II is addressing different categories (political, pastoral, anthropological) rather than reversing doctrine. While the summary of the SSPX position seems close, that of the broader Church seems to be either an outright AI hallucination or a consensus point from the literature that it used...

News Roundup: April 30, 2026

 + JMJ I just realised that I haven't posted the latest Roundup ... and there is a lot in the roundup as the media storm around the SSPX continues! I also just noticed this article: European Conservative: Why the SSPX Bishop Decision Matters Far Beyond Church Politics (link) .  P^3 === Popes Past Present and Future Papal News and Views Cardinal Fernandez maintains that Francis is not dead- metaphorically Pope Leo XIV Reopens Amoris Laetitia File | FSSPX News Pope Leo: “We Do Not Agree with the Formalized Blessing of …Homosexual Couples” - OnePeterFive RORATE CÆLI: How Pope Leo is Reshuffling the Curia: Musical Chairs and Power Games RORATE CÆLI: A Giant Leap: The meaning of Cardinal Eijk’s Pontifical High Mass and the Rebirth of Dutch Catholicism RORATE CÆLI: A Sign of Continuity with the Pre-Francis Papacy: Pope to Wash Feet of Twelve Priests RORATE CÆLI: Vatican Blocks Continuity of Procedure of Beatification and Canonization of Argentine Bishop -- no new Satanellis Pope Leo...

Rome and the SSPX - Version 2026 Part 5 - How Did We Get Here???

 + JMJ This is the fifth in this series and I think it may require a part b to show the controversial documents and teachings of the Pope post V2. P^3 Part 5 How Did We Get Here??? Introduction My family became ‘Traditional’ in early 1980’s and I didn’t realise until years later how early we entered the Fray. So the SSPX was slightly over a decade old when we started going to Mass. That is a young organization, as someone said at the consecrations “Aren’t you a little young to be a bishop?”, the response was, “That is something that time will change.” 1970: SSPX founded with diocesan approval (Abp. Marcel Lefebvre) 1974–1976: Vatican II disputes escalate; Lefebvre suspended a divinis 1988: Illicit episcopal consecrations → excommunications declared 2000: SSPX Jubilee pilgrimage to Rome (signals openness to talks) 2009: Excommunications lifted by Pope Benedict XVI 2011–2012: Doctrinal talks with CDF collapse 2015–2017: SSPX granted faculties for confessi...