Bishop Williamson's connections

JMJ

Bishop Williamson has opined on Fr. Schmidberger's letter.

Three points became apparent as I read his 'reply' such as it may be.

It is clear that in the face of principles H.E. has no appropriate and cogent response and resorts to opinions and FUD. For example the requirement of distinguishing the person of the Pope from the office he holds (in other words - the Pope can issue a lawful/legitimate command that meets the conditions for Catholic obedience). Bishop Williamson does not answer this point instead offers a helping of FUD :"This is a relatively superficial view of the utterly radical attack launched against the Faith and Truth itself by Freemasonic churchmen during and after Vatican II". Nothing like the fear of Freemason lurking in the shadows of the Church to devour helpless little traditionalists.
Bishop Williamson's response misses the actual points of principle. Why? Because Fr. Schmidberger's position is based on principles that Bishop Willimaons has abandoned. Therefore he cannot contradict the principles of Fr. Schmidberger, without exposing his departure from these same principles. In short, he is trapped in a cage of his own construction.
One thing that I found interesting is that Bishop Williamson only commented on the letter when it became public (I think Fisheaters was the first spot ...). It shows that Bishop Williamson's reach and influence within the SSPX has waned, as it has with the 'resistors'.

This is what comes of abandoning the principles followed by Archbishop Lefebvre - Fear, Uncertainty and Doubt.

P^3

Comments

Auctorem Fidei

Can the SSPX be right about the Novus Ordo? Revision: Feb 11, 2013 On another web forum, I was engaged in a rather heated discussion about the documents of Vatican II.

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Catholic Culture - The Edgar Schein Model Analysis of the Pre and Post Conciliar Culture

+ JMJ So ... I was thinking ... I've used Edgar Schein's (RIP) organizational cultural model (link ) in my research ... why not apply it in a comparison between the Catholic Organizational Culture - PRE and POST Second Vatican Culture? Of course, this will be from my own perspective, I'm certain that others will think differently. 😁 Also, apologies for a rather long article. Graphic: https://mutomorro.com/edgar-scheins-culture-model/ Below is a quick mapping of the cultural factors that I could think of. Since the Church is vast and composed of millions of Souls, it is necessarily a limited cultural map. Yet, I think it will still be useful to assess what has changed since the Second Vatican Council. Additional Reading: 5 enduring management ideas from MIT Sloan’s Edgar Schein | MIT Sloan Artifacts Artifacts are tangible and observable aspects of the culture being examined. All organizations have them. Walmart has their Walmart chant, Charismatics have their spe

Is it sinful to attend the Novus Ordo (New Mass) - Is it Sinful to Not Attend the Novus Ordo on Sunday?

+ JMJ A non-SSPX Catholic is upset over the SSPX statements on not attending the Novus Ordo Missae. Ladies and gentlemen, what the SSPX, or at least its website editor, is advocating is a mortal sin against the Third Commandment. Unless the priest deviates from the language of the Sacramentary, the consecration, and thus the rest of Mass is to be considered valid. No one may elect not to attend Mass simply because abuses are occurring therein. Might I suggest that such absenteeism is its own abuse? The Third Commandment binds under mortal sin. Father So-And-So from the SSPX has no authority whatsoever to excuse attendance at Mass, be that Mass ever so unpalatable. Source:Restore DC Catholicism Well, this is interesting. First why does the SSPX issue this statement? Because it is sinful to put your faith in danger by attending a protestant service. It is likewise dangerous to put your faith in danger by attending a protestantized mass (ie the Novus Ordo Missae

Holy Ghost vs Holy Spirit

+ JMJ Something that always and I do mean always causes me to cringe interiourly is when non-Trad Catholics use the words "Holy Spirit" instead of "Holy Ghost". First, this is a natural response because of long usage of "Holy Ghost" as soon as I hear the word "Holy" in a prayer, my brain automatically is prepped to hear "Ghost" afterwards. This creates a short period of interiour dissonance (discomfort). Now the question I would like to ponder today is whether or not there is a difference and whether or not there is a right way vs wrong way.

Tradicat

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