and now for something completely different: Pope Francis received Bishop Fellay

and now for something completely different: Pope Francis received Bishop Fellay - SSPX.org

JMJ

When contrasted with AEAL, this truly is something different.

Yet, true obedience requires us to look first at the command issued and whether or not in involves in the immediate or proximate sin.

In the proximate case, there is a degree of prudence required - a fact missed by many.

That is why it is necessary to pray for the leaders of the SSPX so that they act in accordance with virtue following the doctrine of the Church.

P^3

Courtesy of SSPX.og

Pope Francis received Bishop Fellay

April 04, 2016

District of the USA

Breaking news: Pope Francis received Bishop Fellay on Friday, April 1, 2016.

Pope Francis received Bishop Bernard Fellay, Superior General of the Society of St. Pius X, accompanied by the Society’s Second General Assistant, Fr. Alain-Marc Nely, at Domus Sanctae Marthae, at 5 p.m. on Friday, April 1, 2016.

Bishop Fellay did not have an opportunity to meet Pope Francis since the Holy Father’s election in March 2013, other than exchanging very brief salutations at Domus Sanctae Marthae, on December 13, 2013 (see DICI no. 296 of 5-16-2014). However, some priests of the Society were previously received by the Supreme Pontiff, regarding certain administrative difficulties in the Society’s District of Argentina (see DICI no 314 of 4-24-2015).

Pope Francis had wanted a private and informal meeting, without the formality of an official audience. It lasted 40 minutes and took place under a cordial atmosphere. After the meeting, it was decided that the current exchanges would continue. The canonical status of the Society was not directly addressed, Pope Francis and Bishop Fellay having determined that these exchanges ought to continue without haste.

The next morning, Saturday, April 2nd, Bishop Fellay met with Archbishop Guido Pozzo, secretary of the Pontifical Commission Ecclesia Dei, in keeping with the normal relations of the Society with this commission following the 2009-2011 doctrinal discussions and the visits of several prelates in 2015-2016. (See DICI no. 307 of 12-19-2014 and no. 311 of 2-27-2016)

(Source: SSPX/MG—DICI 4-4-2016)

Comments

A Look Back: A short history of the SSPX

+ JMJ I started a timeline a while back but never finished it. Fortunately, here's one that brings us up to 1994!!! P^3 http://archives.sspx.org/SSPX_FAQs/a_short_history_of_the_sspx-part-1.htm A short history of the SSPX A presentation given by Fr. Ramon Angles in Kansas City, MO, on the 25th Anniversary of the founding of the SSPX and reprinted from the January 1996 issue of The Angelus . Part 1 The history of the Society of St. Pius X begins, of course, in the mind of God. But do not believe that its temporal origin is to be found solely at the time of the post-conciliar crisis. The Society of St. Pius X was made possible ...

Hermeneutic of the Hermeneutic of Continuity - sspx.org

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SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making. It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX. The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience. The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members. It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Dogmas of the Catholic Faith (de fide) - Expanded Listing: Answer for Reader

+ JMJ A reader asked the following question in the 2015 version of the article on the Dogmas of the Catholic Faith (link) : 117: "In the state of fallen nature it is morally impossible for man without Supernatural Revelation, to know easily, with absolute certainty and without admixture of error, all religious and moral truths of the natural order." Where can you find this in the documents of the Church? ( Link to comment ) Here's the reference from Ott: The citation that Ott provided was Denzinger 1786 and the source document is Dogmatic Consitution Concerning the Faith from the First Vatican Council (Papal Encyclicals - link) : Chapter 2 On Revelation, Article 3: It is indeed thanks to this divine revelation , that those matters concerning God, which are not of themselves beyond the scope of human reason, can, even in the present state of the human race, be known by everyone, without difficulty, with firm certitude and with no intermingling of error. Here's ...

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