Skip to main content

Upcoming Meeting Between Cardinal Mueller and Bishop Fellay - Pray Hard!!! - Updated

+
JMJ

Update: DICI has published a press-release on the pending meeting.  Interestingly, if the meeting does take place on September 21st, it will be the 85th anniversary of Archbishop Lefebvre's ordination.

Courtesy of DICI

Cardinal Müller invites Bishop Fellay to meet with him

5-09-2014  
mgr-fellay-communique-mgr-mullerHaving been invited by Rome, Bishop Bernard Fellay will meet with Cardinal Gerhard Ludwig Müller, Prefect of the Congregation for the Doctrine of the Faith, during the second half of September 2014. This interview was presented to the Superior General of the Society of Saint Pius X as an informal meeting to review the relations between the SSPX and Rome, which were discontinued at the departure of Cardinal William Levada, Cardinal Müller’s predecessor, and the resignation of Benedict XVI. This will in fact be the first meeting between Cardinal Müller and Bishop Fellay.
On September 3, 2014, on his website the Vatican Insider, the Italian journalist Andrea Tornielli announces this meeting and noted that the new District Superior of France, Father Christian Bouchacourt had the opportunity when he was superior of the District of south America, to meet Cardinal Jorge Mario Bergoglio, then Archbishop of Buenos Aires. Since then they have had contact on purely administrative matters concerning the District of South America.
The Superior General of the Society of Saint Pius X will go to Rome, following the example of Archbishop Marcel Lefebvre, who always accepted invitations of the Roman authorities. What will be said at this meeting is obviously unknown, yet Bishop Fellay will not have forgotten what Cardinal Müller said about the SSPX, as reported in the Corriere della Sera on December 22, 2013 : « The canonical excommunication of the bishops for their illegal ordinations was revoked, but a de facto sacramental excommunication remains for their schism; they put themselves out of communion with the Church. After that we are not closing the door and never will, but we are inviting them to be reconciled. But they too must change their attitude, accept the conditions of the Catholic Church, and the Supreme Pontiff as the definitive criterion for membership. »
And surely the Superior General will have in mind the declaration made with the Society’s other two bishops on June 27, 2013, on the occasion of the twenty-fifth anniversary of their episcopal consecration : « It was love of the Church which guided Archbishop Lefebvre and which guides his sons. It is the same desire to “pass on the Catholic priesthood in all its doctrinal purity and its missionary charity” (Archbishop Lefebvre, Spiritual Journey) which animates the Society of Saint Pius X at the service of the Church, when it asks with insistence for the Roman authorities to regain the treasure of doctrinal, moral and liturgical Tradition. »
(Sources : FSSPX/MG/vaticaninsider – DICI du 05/09/14)



Bishop Fellay will be going to Rome to meet with Cardinal Mueller.

This provides us with an occasion to pray for the Will of God to be done - not ours.

In addition Rorate Caeli has posted a short article on how this came to be public knowledge.

Some addition commentary has already and predictably appeared in the mainstream press.

P^3

Courtesy of Louie Verrecchio



I just received the following from the Communications Director of the SSPX, Fr. Pierre Duverger, SSPX, concerning the rumored (now verified) meeting between Bishop Fellay and Cardinal Müller.
As a special courtesy, please see the announcement below given to our priests today. This announcement has already been rumored by some blogs in France. Dici will publish a Press Release tomorrow.

The date is kept confidential to avoid any Press pressure. The invitation comes from Rome but will be kept unofficial by Rome.

If you want to publish this info, I would appreciate that you make a reference to the Press Release of Dici when published tomorrow or to the sspx.org website.

Rome:  Invited by Rome, the Superior General will in early autumn meet with Cardinal Müller, prefect of the Congregation for the Doctrine of the Faith.  This will be the first meeting with the successor of Cardinal Levada.  The last took place on June 13, 2012.  The meeting will be an occasion to review the situation and present, yet again, the Society’s position in line with the General Chapters of 2006 and 2012 and the official declarations (Letters to Friends and Benefactors of April 12, 2013 and April 13, 2014; declaration on the occasion of the 25thanniversary of the episcopal consecrations, June 27, 2013).  Everyone is requested to pray for the Superior General, especially given Cardinal Müller’s positions on the Society, which were reiterated recently.  According to him, the only path open to the Society is acceptance of the Second Vatican Council, the rejection of which might have grave consequences.  (For reference one may read the interview given to the Corriere della Sera on December 22, 2013. Cf. DICI no. 288 January 17, 2014)

Links for:

- Letter to Friends and Benefactors of April 12, 2013:

- Letter to Friends and Benefactors of April 13, 2014:

- Declaration of June 27, 2013:

- Interview of Cardinal Müller, December 22, 2013:

Notes: in the previous publication we wrote Müller as Mueller!

Comments

Popular posts from this blog

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making.  It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX.  The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience.  The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members.  It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

If Pope Francis is bad - what about Pope St. John Paul II et al?

+ JMJ So here we are on the apparent cusp of yet another post conciliar Papal canonization. This time we have Pope's John-Paul I and Paul VI canonizations to 'look forward' to. This follows, obviously, on the heels of Pope St. John Paul II's canonization? So the first question that I usually encounter is: How is it possible, keeping in mind the doctrine on infallibility of canonizations (note doctrine not dogma), that Pope St. John Paul II is a Saint? First, what does it mean???  According to the doctrine of dogmatic facts - it is the universal opinion of Theologians that canonizations are infallible.  It means that they enjoy the beatific vision.  ... that's it.  That is the doctrine and it is at the level of universal opinion of theologians.  It is called a 'dogmatic fact'. That they made mistakes is obvious.  That the miracles seem to not be very miraculous is also a bit of an issue. Here's something to consider: The rush that surrou...

Spiritual Journey Archbishop Marcel Lefebvre - Extracts

+ JMJ I have posted these two chapters to provide context for the quote of: It is, therefore, a strict duty for every priest wanting to remain Catholic to separate himself from this Conciliar Church for as long as it does not rediscover the Tradition of the Church and of the Catholic Faith. P^3 Courtesy of SSPX.ca Chapter II The Perfections of God We ought to remember during this entire contemplation of God that we must apply all that is said of God to Our Lord Jesus Christ, Who is God. We cannot separate Jesus Christ from God. We cannot separate the Christian religion from Jesus Christ, Who is God, and we must affirm and believe that only the Catholic religion is the Christian religion. These affirmations have, as a result, inescapable conclusions that no ecclesiastic authority can contest: outside of Jesus Christ and the Catholic religion, that is, outsi...

Dogmas of the Catholic Faith (de fide) - Expanded Listing: Answer for Reader

 + JMJ  A reader asked the following question in the 2015 version of the article on the Dogmas of the Catholic Faith (link) : 117: "In the state of fallen nature it is morally impossible for man without Supernatural Revelation, to know easily, with absolute certainty and without admixture of error, all religious and moral truths of the natural order." Where can you find this in the documents of the Church? ( Link to comment )  Here's the reference from Ott: The citation that Ott provided was Denzinger 1786 and the source document is Dogmatic Consitution Concerning the Faith from the First Vatican Council (Papal Encyclicals - link) : Chapter 2 On Revelation, Article 3: It is indeed thanks to this divine revelation , that those matters concerning God, which are not of themselves beyond the scope of human reason, can, even in the present state of the human race, be known by everyone, without difficulty, with firm certitude and with no intermingling of error. Here's ...