Skip to main content

Synod Pre-Game Show

+
JMJ


The pre-game show has begun with various moves and last minute trades happening.  Of course the trash-talk has also started.

Here's an article with some of the pre-game commentary:

Keep in mind that this is not even the opening gambit to the game. Nor is this game like the Super Bowl with its one and done structure.

This is more akin to the second or third game in the stanley cup series.  Spoiler: The first game was the Second Vatican Council.

As always ...

P^3
Prayer
Penance
Patience

Source




VATICAN LETTER Sep-18-2014 (880 words) Backgrounder. With photos. xxxi

Doctrinal wars? Both sides fire over Communion for divorced, remarried

By Francis X. Rocca
Catholic News Service

VATICAN CITY (CNS) -- The extraordinary Synod of Bishops on the family will not open until Oct. 5, but some of its most prominent members are already publicly debating what is bound to be one of its most controversial topics: the eligibility of divorced and civilly remarried Catholics to receive Communion.

In an interview published Sept. 18, a proponent of changing church practice to allow such Catholics to receive Communion answered criticism from some of his fellow cardinals, suggesting they are seeking a "doctrinal war" whose ultimate target is Pope Francis.


Cardinal Kasper (CNS/Paul Haring)
"They claim to know on their own what truth is, but Catholic doctrine is not a closed system, but a living tradition that develops," German Cardinal Walter Kasper told the Italian daily Il Mattino. "They want to crystallize the truth in certain formulas ... the formulas of tradition."

"None of my brother cardinals has ever spoken with me," the cardinal said. "I, on the other hand, have spoken twice with the Holy Father. I arranged everything with him. He was in agreement. What can a cardinal do but stand with the pope? I am not the target, the target is another."

Asked if the target was Pope Francis, the cardinal replied: "Probably yes."

Cardinal Kasper, who will participate in the upcoming synod by personal appointment of the pope, was responding to a new book featuring contributions by five cardinals, including three of his fellow synod fathers, who criticize his proposal to make it easier for divorced and civilly remarried Catholics to receive Communion.

According to church teaching, Catholics who remarry civilly without an annulment of their first, sacramental marriage may not receive Communion unless they abstain from sexual relations, living with their new partners "as brother and sister."

Pope Francis has said the predicament of such Catholics exemplifies a general need for mercy in the church today, and has indicated that their predicament will be a major topic of discussion at the synod. In February, at the pope's invitation, Cardinal Kasper addressed the world's cardinals at the Vatican and argued for allowing some Catholics in that situation to receive Communion.

The Oct. 5-19 synod is not supposed to reach any definitive conclusions but instead set the agenda for a larger synod on the family in October 2015, which will make recommendations to the pope, who will make any final decisions on change.

"Remaining in the Truth of Christ," which Ignatius Press will publish Oct. 1, includes essays in response to Cardinal Kasper's proposal by three synod fathers: Cardinal Gerhard Muller, prefect of the Congregation for the Doctrine of the Faith; Cardinal Raymond L. Burke, prefect of the Supreme Court of the Apostolic Signature; and Cardinal Carlo Caffarra of Bologna, Italy.

On the same day, Ignatius Press will also publish two other books in which synod fathers respond to Cardinal Kasper's proposal: "The Hope of the Family," an extended interview with Cardinal Muller; and "The Gospel of the Family," which features a foreword by Cardinal George Pell, prefect of the Secretariat for the Economy. (Cardinal Kasper's address, published by Paulist Press, is also titled "The Gospel of the Family.")


Cardinal Pell (CNS/Paul Haring)
Cardinal Pell calls for a clear restatement of the traditional ban on Communion for the divorced and civilly remarried, to avoid the sort of widespread protests that greeted Pope Paul VI's affirmation of Catholic teaching against contraception in 1968.

"The sooner the wounded, the lukewarm, and the outsiders realize that substantial doctrinal and pastoral changes are impossible, the more the hostile disappointment (which must follow the reassertion of doctrine) will be anticipated and dissipated," writes Cardinal Pell, who sits on the nine-member Council of Cardinals advising Pope Francis on Vatican reform and governance of the universal church.

Cardinal Muller's essay, previously published in the Vatican newspaper, reaffirms the traditional ban. However, the cardinal notes that many Catholics' first marriages might be invalid, and thus eligible for annulment, if the parties have been influenced by prevailing contemporary conceptions of marriage as a temporary arrangement. 

In the book-length interview, Cardinal Muller, whom Pope Francis made a cardinal in February, makes an apparent reference to Cardinal Kasper's argument, which underscores the importance of mercy.

"I observe with a certain amazement the use by some theologians, once again, of the same reasoning about mercy as an excuse for promoting the admission of divorced and civilly remarried persons to the sacraments," Cardinal Muller is quoted as saying. "The scriptural evidence shows us that, besides mercy, holiness and justice are also part of the mystery of God."

Cardinal Burke, head of the Vatican's highest court, warns that any reform of the process for annulling marriages -- something both Pope Francis and Cardinal Kasper have said is necessary -- should not oversimplify the judicial process at the cost of justice, since Catholics seeking an annulment deserve a decision that "respects fully the truth and, therefore, charity."

Cardinal Caffara, whom Pope Francis personally named to participate in the synod, argues that divorced and civilly remarried Catholics may not receive Communion because their situation "is in objective contradiction with that bond of love that unites Christ and the church, which is signified and actualized by the Eucharist."

To lift the ban, Cardinal Caffarra argues, would be to legitimize extramarital sexual relations and effectively deny the doctrine of the indissolubility of marriage.

Comments

Popular posts from this blog

The Catholic Church and the Rule of Law- Part II: Dr. John Lamont

+ JMJ This is the second article from Dr. Lamont from his lecture given in May 2014. P^3 Source Part A: Society of St. Hugh of Cluny Source Part B: Society of St. Hugh of Cluny 8 May2014 The Catholic Church and the Rule of Law- Part II By John Lamont To understand how the Jesuit conception of obedience departed from earlier conceptions, it is helpful to compare it with the teaching of St. Thomas on obedience. The fundamental difference between the two is that St. Thomas considers the proper object of obedience to be the precept of the superior (2a2ae q. 104 a. 2 co., ad 3). Obedience that seeks to forestall the expressed will of the superior does not bear on what the superior wants or thinks in general, but only on what the superior intends to command. St. Ignatius’s lowest degree of obedience, which he does not consider to be virtuous, is thus what St. Thomas considers to be the only form of obedience. St. Thomas holds that St. Ignatius’s alleged higher forms of o...

Open Letter to Cardinal Gantin - July 6, 1988

There has been some discussion (read lots) about the term 'Conciliar Church'. I have posted this letter written by the Superior General and District Superiors of the SSPX after the 1988 Consecrations. Of particular interest is that the 'Conciliar Church' being referred to as a system. My paraphrase would be that the SSPX regards the 'conciliar Church' as an error within the Church. Source Open Letter to Cardinal Gantin Prefect of the Congregation for Bishops

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Rome and the SSPX - Version 2026 Part 6b: Principles and Rules for Surviving this Crisis of the Catholic Church (Principle 1)

 + JMJ Principle 1: Realize that something is amiss in the Catholic Church The world in which I had my Traditional Awakening, is one in which practically anything pre-Conciliar such as liturgy, doctrinc, and even dogmas are either suppressed, ignored or re-framed to be acceptable to the ‘world’. What is more, the people adhering to these pre-conciliar teachings and liturgy are persecuted by other members of the Catholic Church. The things that non-Trads say about Trads can be quite extreme. For example, accusations against Traditionalists include that they are: A revival of the Jansenists (link) , Schismatics, Heretics, Uncharitable, Lefebrists Radicals Integrists When one group of Catholics is persecuted by the others for simply wanting to live as Catholics before them did for generations … well something is wrong. Further, we need to realize that when what was previously condemned is now promoted and what was previously promoted as the trut...

Forget the Reformation - It is time for Abrogation - Louie Verrecchio

Mr. Verrecchio has pointed out one solution to this crisis that is a dream of many Traditional Catholics of my acquaintance: The complete obliteration of the Novus Ordo Missae. If this were to occur, undoubtedly a revolt would occur within the Church, but the battle lines would be much clearer.  I assume that a lot of material heretics would make the transition to being formal heretics. P^3 Prayer Penance Patience Courtesy of Louie Verrecchio A recent article by Fr. Thomas Kocik on the New Liturgical Movement website,  Reforming the Irreformable? , is getting some well-deserved attention in traditional circles. (Do yourself a favor and read it in its entirety if you haven’t already.)