ChurchMilitantTV and EWTN

JMJ

Just a quick note. ChurchMilitantTV is back from their vacation / retreat and posted this vortex about EWTN .

Given its stance about criticizing the Pope - there is still a disconnect.

Basically, imho, they are not doing any one any favours when they ignore the abuses that the Pope has performed in office.

I'm also more than a little curious as to what they'll do if the Pope backs Kasper's thesis in October.

Much to pray for!!!!

P^3

Comments

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Benedict XIV, Encyclical Annus Qui 1749

+ JMJ At Mass today I started reading some of the commentary added to the Ideal Daily Missal, as I listened to the Gregorian Chant and Hymns, this is what my eyes fell upon. There is certainly no one who does not desire a certain difference between ecclesiastical change and theatrical melodies, and who does not acknowledge that the use of theatrical and profane change must not be tolerated in churches. Benedict XIV, Annus Qui, 1749 In my experience what is forbidden is what actually happens in Modern Catholic Churches (Latin Rite - Novus Ordo). P^3

Dogmatic Fact or Fancy III

+ JMJ Recently, I've been engaged in a 'dogmatic fact' discussion / argument and a thought occurred to me. Based on what reading I had done, I had concluded that the dogmatic fact of who is Pope was fixed in time - meaning that acceptance of the Pope at the time of election provided infallible surety that the election was valid and that indeed the elected Cardinal/Bishop was Pope at that moment. Then I realized that some people believed that the dogmatic fact meant they were always Pope. At the time I thought they meant that the understanding of the doctrine was that the one time recognition made that person infallibly the Pope until he either abdicated or died. A light went on this morning. Does the continual acceptance of the Pope by the hierarchy continually 'refresh' the dogmatic fact - meaning we can be certain that the Pope is'still' Pope etc? I asked a friend (a real theologian) and he pointed out that the Pope is already elected. The...

De Veritate - St. Thomas Aquinas - What is necessary to believe explicitly?

I was recently introduced to a work of St. Thomas De Veritate ( Source ) in the course of an argument concerning the minimum content of explicit faith. When I submitted the following quote as proof: Theological faith, that is, a supernatural faith in Revelation, is necessary, and this is an effect of grace (D 1789); nemini unquam sine ilIa contigit iustificatio (D 1793). As far as the content of this faith is concerned, according to Hebr. 11, 6, at least the existence of God and retribution in the other world must be firmly held, necessitate medii (by the necessity of means) with explicit faith. In regard to the Trinity and the Incarnation, implicit faith suffices. The supernatural faith necessary for justification is attained when God grants to the unbeliever by internal inspiration or external teaching a knowledge of the truths of Revelation, and actual grace to make the supernatural act of faith. Cf. De verite 14, I I.Ott - Fundamentals of Dogma p241 In response my opponent ...

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making. It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX. The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience. The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members. It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

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