Skip to main content

The Elimination of Pockets of Resistance

+
JMJ

Tolerance is just a buzzword in the Catholic Church.

There is no tolerance for 'crypto-lefebvrists' or those who would stand up for them.  Just ask Cardnial Burke.



Now Rorate has another article about the FFI, which I reproduce here the key point because of its importance.
But what brings them to mind is this small excerpt of Marco Tosatti's latest text on the status of things in Rome and the new phenomenon of De-Ratzingerization. Tosatti, by the way, speaks of the demotion of Cardinal Burke as a fait accompli. Because of the harsh intervention that has brought about the near-destruction of the Franciscan Friars of the Immaculate, many priests of that institute have tried to find refuge by asking to leave the order and be incardinated as secular priests of regular dioceses. Marco Tosatti, the senior religious correspondent for ancient Italian daily La Stampareports the following:
The transferral of Cañizares to Spain had appeared in the Iberian press – with no small irritation of the interested party – some months before the decision had been made official. And the same thing happens with Burke. It is astonishing because no pope before this one – to my knowledge – has anathematized gossip and rumor-mongering, repeatedly and often, as much as the current one; and yet, clearly, also his close entourage is not without sin.And we hope that the unconfirmed report, according to which the Pope is said to have asked for the list of bishops who incardinate in their dioceses the friars of the Franciscans of the Immaculate who wish to abandon the order after its intervention and compulsory re-education, is not true. But unfortunately, we fear the opposite.If, as Tosatti clearly implies it is, this information is true (which would not be shocking considering the evolution of current events), the situation of the former Franciscan Friars of the Immaculate is even more suffocating as before, on a level never before seen in the Church in recent centuries (for instance, there certainly was no blacklist of dioceses incardinating as secular priests the former Jesuits after the suppression of the order in the 18th century, and in similar cases). These poor priest-friars will simply remain with no way out, other than completely abandoning the priesthood, if even the bishops willing to welcome those who want to leave the modified order are blacklisted by the highest levels in the Vatican. (Of course, if true, the bishops can still incardinate them, but are aware that they may suffer consequences.)
The 'compulsory re-education' is striking and reminds me of the 're-education' that I understand occurred after the Council.  It also reminds me of the manipulation of the Korean POW's.

Cue Fr. Greiger who will probably post some denial of this version of the events.

At this point, "Me thinks he doth protest to much".

So what is the way forward?

Barring some serious Divine Intervention, it looks like things are going to get much worse before they get better.



But it will get better because Our Lord Jesus Christ is God and He said that the Church will stand to the end of time.

P^3
Prayer
Penance
Patience

Comments

Popular posts from this blog

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making.  It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX.  The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience.  The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members.  It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

If Pope Francis is bad - what about Pope St. John Paul II et al?

+ JMJ So here we are on the apparent cusp of yet another post conciliar Papal canonization. This time we have Pope's John-Paul I and Paul VI canonizations to 'look forward' to. This follows, obviously, on the heels of Pope St. John Paul II's canonization? So the first question that I usually encounter is: How is it possible, keeping in mind the doctrine on infallibility of canonizations (note doctrine not dogma), that Pope St. John Paul II is a Saint? First, what does it mean???  According to the doctrine of dogmatic facts - it is the universal opinion of Theologians that canonizations are infallible.  It means that they enjoy the beatific vision.  ... that's it.  That is the doctrine and it is at the level of universal opinion of theologians.  It is called a 'dogmatic fact'. That they made mistakes is obvious.  That the miracles seem to not be very miraculous is also a bit of an issue. Here's something to consider: The rush that surrou...

Spiritual Journey Archbishop Marcel Lefebvre - Extracts

+ JMJ I have posted these two chapters to provide context for the quote of: It is, therefore, a strict duty for every priest wanting to remain Catholic to separate himself from this Conciliar Church for as long as it does not rediscover the Tradition of the Church and of the Catholic Faith. P^3 Courtesy of SSPX.ca Chapter II The Perfections of God We ought to remember during this entire contemplation of God that we must apply all that is said of God to Our Lord Jesus Christ, Who is God. We cannot separate Jesus Christ from God. We cannot separate the Christian religion from Jesus Christ, Who is God, and we must affirm and believe that only the Catholic religion is the Christian religion. These affirmations have, as a result, inescapable conclusions that no ecclesiastic authority can contest: outside of Jesus Christ and the Catholic religion, that is, outsi...

Dogmas of the Catholic Faith (de fide) - Expanded Listing: Answer for Reader

 + JMJ  A reader asked the following question in the 2015 version of the article on the Dogmas of the Catholic Faith (link) : 117: "In the state of fallen nature it is morally impossible for man without Supernatural Revelation, to know easily, with absolute certainty and without admixture of error, all religious and moral truths of the natural order." Where can you find this in the documents of the Church? ( Link to comment )  Here's the reference from Ott: The citation that Ott provided was Denzinger 1786 and the source document is Dogmatic Consitution Concerning the Faith from the First Vatican Council (Papal Encyclicals - link) : Chapter 2 On Revelation, Article 3: It is indeed thanks to this divine revelation , that those matters concerning God, which are not of themselves beyond the scope of human reason, can, even in the present state of the human race, be known by everyone, without difficulty, with firm certitude and with no intermingling of error. Here's ...