The Tridentine Mass - Ultimate Cultural Artifact

JMJ

Lex Orandi - Lex Credendi, the Law of Prayer is the Law of Belief. Whoever coined this phrase embodied perfectly the conclusions made by the thought leaders of Organizational Psychology over a hundred years later.

As I've written before: The Mass is the ultimate cultural artifact as it contains and expresses the beliefs, values and assumptions of the Catholic Religion. Or at least it did until the promulgation of the Novus Ordo Missae.

What beliefs, values and assumptions does the Novus Ordo Missae express? The root lies in the first few words of Sancrosanctum Concilium (SC) as quoted in Rorate's post on the Mass of the Council:

1. This sacred Council has several aims in view: it desires to impart an ever increasing vigor to the Christian life of the faithful; to adapt more suitably to the needs of our own times those institutions which are subject to change; to foster whatever can promote union among all who believe in Christ; to strengthen whatever can help to call the whole of mankind into the household of the Church. The Council therefore sees particularly cogent reasons for undertaking the reform and promotion of the liturgy.
2. For the liturgy, "through which the work of our redemption is accomplished," [1] most of all in the divine sacrifice of the Eucharist, is the outstanding means whereby the faithful may express in their lives, and manifest to others, the mystery of Christ and the real nature of the true Church. (source)

How this obviously ecumenical direction of SC were put into practice is evident for Traditional Catholics, but less so for those who have been steeped in the Novus Ordo Missae for the past 50 years.

Ultimately, people operate on principles (cognitive models) to give structure to and guide their actions within the World. An understanding of the principles used to guide the creation of the Novus Ordo Missae should shed considerable light on what spirit motivated these changes.

Most Traditional Catholics know of the common references as found on sspx.org and in the Ottaviani Intervention. But there has been more work on this topic and recently the work of Dr. Lauren Pristas was recommended to me by a friend.

Attached below are links to her site and some of the works of interest.

P^3

NB: Dr. Pristas is an academic and the linked words are written in that mode. It will not necessarily be an easy read.

L. Pristas, Ph.D., Professor of Theology, Department of Theology and Philosophy

Theological Principles that Guided the Redaction of the Roman Missal (1970)
The Orations of the Vatican II Missal: Policies for Revision
The Collects at Sunday Mass: An Examination of the Revisions of Vatican II
The Pre- and Post-Vatican II Collects of the Dominican Doctors of the Church

Comments

Auctorem Fidei

Can the SSPX be right about the Novus Ordo? Revision: Feb 11, 2013 On another web forum, I was engaged in a rather heated discussion about the documents of Vatican II.

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Catholic Culture - The Edgar Schein Model Analysis of the Pre and Post Conciliar Culture

+ JMJ So ... I was thinking ... I've used Edgar Schein's (RIP) organizational cultural model (link ) in my research ... why not apply it in a comparison between the Catholic Organizational Culture - PRE and POST Second Vatican Culture? Of course, this will be from my own perspective, I'm certain that others will think differently. 😁 Also, apologies for a rather long article. Graphic: https://mutomorro.com/edgar-scheins-culture-model/ Below is a quick mapping of the cultural factors that I could think of. Since the Church is vast and composed of millions of Souls, it is necessarily a limited cultural map. Yet, I think it will still be useful to assess what has changed since the Second Vatican Council. Additional Reading: 5 enduring management ideas from MIT Sloan’s Edgar Schein | MIT Sloan Artifacts Artifacts are tangible and observable aspects of the culture being examined. All organizations have them. Walmart has their Walmart chant, Charismatics have their spe

Is it sinful to attend the Novus Ordo (New Mass) - Is it Sinful to Not Attend the Novus Ordo on Sunday?

+ JMJ A non-SSPX Catholic is upset over the SSPX statements on not attending the Novus Ordo Missae. Ladies and gentlemen, what the SSPX, or at least its website editor, is advocating is a mortal sin against the Third Commandment. Unless the priest deviates from the language of the Sacramentary, the consecration, and thus the rest of Mass is to be considered valid. No one may elect not to attend Mass simply because abuses are occurring therein. Might I suggest that such absenteeism is its own abuse? The Third Commandment binds under mortal sin. Father So-And-So from the SSPX has no authority whatsoever to excuse attendance at Mass, be that Mass ever so unpalatable. Source:Restore DC Catholicism Well, this is interesting. First why does the SSPX issue this statement? Because it is sinful to put your faith in danger by attending a protestant service. It is likewise dangerous to put your faith in danger by attending a protestantized mass (ie the Novus Ordo Missae

Holy Ghost vs Holy Spirit

+ JMJ Something that always and I do mean always causes me to cringe interiourly is when non-Trad Catholics use the words "Holy Spirit" instead of "Holy Ghost". First, this is a natural response because of long usage of "Holy Ghost" as soon as I hear the word "Holy" in a prayer, my brain automatically is prepped to hear "Ghost" afterwards. This creates a short period of interiour dissonance (discomfort). Now the question I would like to ponder today is whether or not there is a difference and whether or not there is a right way vs wrong way.

Tradicat

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