Skip to main content

Advent Series - December 24 - Last One

+
JMJ


December 24


Yesterday we talked about how the Greeks took over Judea, and how the Machabees fought the Greek Seleucids.

Judah Machabeus and his brothers belonged to the Hasmonean family. The Hasmoneans continued to rule Judea and for some time, Judea was independent. The territory of Judea expanded northward to include 2 non-Jewish regions; Sumeria and Idumaea.

During this time, the Jews were mainly concerned with keeping their independence, and the purity of the Jewish religion. 

The Pharisees and the Saducees came into existence, as well as the Sanhedrin.
The Sanhedrin was a council of 71 Jewish leaders who made important decisions.

Meanwhile, the Roman Empire had grown very powerful. So far, Judea was on friendly terms with Rome, but things were about to change.

The leader of Judea died and his 2 sons fought over who would become the next ruler. An Idumean named Antipater saw his chance to gain power. Antipater made a deal with the Romans to take over Judea.

In 62 B.C. the Roman Army entered Jerusalem. In 47 B.C. Judea officially became a Roman province, and Antipater (who himself was not a Jew) was put in charge as Rome’s procurator.

This was prophesied by Jacob (Israel) when he said, 


“The sceptre shall not be taken away from Juda, nor a ruler from his thigh, till he come that is to be sent, and he shall be the expectation of nations.” (Genesis 49:10)

By this time Rome had expanded to include most of the known world. Julius Caesar was the Roman ruler, but he would be assasinated in 44 B.C. (“Et tu, Brute!”)
Julius Caesar’s grand nephew and heir; Octavian took over leadership with Mark Antony.

In 37 B.C. Antipater’s son, Herod succeeded his father as procurator.
Although he worked for Rome, Herod made everyone call him “King Herod the Great”.

Meanwhile, Mark Antony (and Cleopatra) began fighting Octavian over who would rule Rome. Octavian won and took the name Caesar Augustus in 27 B.C. Caesar Augustus ruled from 27 B.C. to A.D. 14.

St. Jerome said that this was the first time that the world was truly united and there was no war. The Romans built roads connecting every country, and everyone spoke Latin. Conditions were just right for the spreading of the Gospel.

“And it came to pass, that in those days there went out a decree from Caesar Augustus, that the whole world should be enrolled…and Joseph also went up from Galilee out of the city of Nazareth into Judea, to the city of David, which is called Bethlehem…to be enrolled with Mary his espoused wife, who was with child.” (Luke 2)

Our Lord was from the line of King David. Like King David, He was born in Bethlehem and would later rule (from the cross) in Jerusalem.

“And it came to pass that when they were there, her days were accomplished, that she should be delivered. And she brought forth her firstborn son, and wrapped him up in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.”

Our Lord was placed in a “manger” (a place for feeding), in the town of Bethlehem, which means “House of Bread”. This prefigures the Holy Eucharist. Jesus is the Bread of Life; Who comes to us in Holy Communion.

“And there were in the same country shepherds watching, and keeping the night watches over their flock. And behold an angel of the Lord stood by them, and the brightness of God shone round about them…And the angel said to them: Fear not; for behold, I bring you good tidings of great joy…For, this day, is born to you a Saviour, who is Christ the Lord” (Luke 2)

Rulers may fight for power and kingdoms rise and fall, but God does not change.

May the Infant Jesus; the Eternal Word made flesh; bless you on His birthday!




Comments

Popular posts from this blog

A Look Back: Archbishop Lefebvre’s Prophetic Address to The Remnant, 1976

 + JMJ  Looking back is important to understand why we are where we are in this crisis. Courtesy of RemnantNewsPaper  P^3 FOR THE FIRST TIME ONLINE: Archbishop Lefebvre’s Prophetic Address to The Remnant, 1976 Written by  Archbishop Marcel Lefebvre Introduction by Michael J. Matt More than forty years ago—during the disastrous reign of Pope Paul VI, the latest candidate for a Vatican-issued Halo Award, by the way—my father, Walter L. Matt, organized the first large scale public reception in the U.S. for the late Archbishop Marcel Lefebvre. It was held at the Radisson South Hotel, Minneapolis, on Tuesday, May 12, 1976, and its stated purpose was to assist the Archbishop in gaining a stronger foothold for the Society of St. Pius X in the States during the unprecedented crisis Blessed Pope Paul had helped unleash on the Church. On that occasion Archbishop Lefebvre delivered ...

The myth of the Hermeneutic of Continuity - Rorate Caeli

+ JMJ Interestingly the complete acceptance of the Second Vatican Council (without reservations) is required of the SSPX. Just when people are starting to wonder how it came to this! Courtesy of Rorate Caeli P^3

"Theology of the Body" explained - a Traditional Catholic view - Rorate Caeli

+ JMJ In prep for yet another attack on Catholic Dogma, Doctrine and Morals, I'd like to point out an excellent article posted on Rorate earlier this year:  "Theology of the Body" explained - a Traditional Catholic view - Rorate Caeli . To date my only real reaction the 'Theology of the Body' has been that what little I read doesn't 'feel right'.  The more specific term for this sensation is Cognitive Dissonance or Cultural Dissonance. In short, what I read of the basic tenets of 'Theology of the Body' seemed to contradict I believed about the Catholic Church's teaching on the purpose of marriage.  The explanations that I received from 'modern' Catholics, didn't do anything to allay my concerns. This article goes to the heart of why it didn't feel right.

Canonical Mission and State of Emergency - A Response to Mr. John Salza - Part B

 +  JMJ  I was trying to think of a way to map out the time course I discussed in Part A of this article.  Early this morning it came to me that this is more about obedience and duty than canon law.  As is my wont, I mapped out my thoughts (see image) to draw linkages between the core concepts. My conclusion is that, at least subjectively, Archbishop Lefebvre had sufficient information to make good decisions concerning whether or not he was obliged to obey.  I know that the Jesuits, some Sedevacantists and the priests that left over the years will not agree with my thoughts. So be it.  The core pieces of information include: Attacks against the SSPX were launched because they kept the Tridentine Mass and the pre-conciliar understanding of the Truths of the Faith. The authorities in the Church were willing to go against the laws of the Church. The same authorities encouraged the various dangers to the Faith embedded in popular interpretations of ambiguo...

Validity of new rite of episcopal consecrations - Courtesy of SSPX.org

+ JMJ In the blogosphere there are number of responses to this crisis in the Catholic Church that lead to conclusions that run counter to Catholic Doctrine and Dogmas - if taken to their logical conclusion. The validity of the New Rite of Episcopal consecrations is one such hotspot within more extreme sections of the 'traditionalist' culture. Validity of new rite of episcopal consecrations Courtesy of SSPX.org Why the new rite of episcopal consecration is valid Introduction This comprehensive study was compiled to settle a debate that has been circulating in traditional Catholic circles. Some writers have examined the new rite of episcopal consecration and concluded that it must be invalid. Since this would cause manifest problems if it were true and due to the heightened awareness of such a theory, we present a study of this question concluding that it is valid. Following the Council, in 1968 a new rite for the ordination of bishops was promulg...