Skip to main content

Advent Series - December 14

+
JMJ

December 14

Yesterday we read about King Saul. At first Saul was a good king, but then he disobeyed God.
God rejected Saul and commanded the prophet Samuel to find a new king for Israel.

“And the Lord said to Samuel…fill thy horn with oil, and come, that I may send thee to Isai (Jesse) the Bethlehemite: for I have provided me a king among his sons.” (1 Kings 16:1)

So Samuel went to Jesse in Bethlehem, and who do you think Jesse was? 
He was the grandson of Booz and Ruth! (The "Jesse Tree" is named after this Jesse)

Jesse brought each of his seven sons to Samuel. They were all large men and very impressive, but God told Samuel that He did not judge by the outward appearance.

And when all seven sons had come, Samuel asked Jesse if these were all his sons. Jesse replied that he had one more; a boy, who looked after the sheep.

Samuel told Jesse to bring him, and when he was come, God said that he was the chosen one. And the boy’s name was David.
So Samuel took the oil and anointed David, but it would be a few years yet until David actually became king.

In the meantime, Saul continued to rule Israel, but he was often depressed and out of sorts because he had lost favour with God. Hoping to find some peace for his troubled mind, Saul looked for someone who could play the harp.

And it was told to Saul that the boy David could play. Hearing that David played the harp, King Saul sent for him. 
At first Saul loved David. When Saul was sad David’s music made him feel better. 

David was a gifted musician, and his songs were prayers to God. They can be found in the Old Testament in the book of Psalms. The Hebrews call the Psalms, “Hymns of Praise”. The psalms of David are sung during the Divine Office by priests, monks and nuns. 

Time passed and the Philistines began to attack Israel again. David’s brothers joined Saul’s army and David returned home to take care of the sheep. One day, the armies of the Israelites and the Philistines were assembled for battle. The Philistines had a HUGE man in their army; a giant named Goliath. 

The Philistines challenged the Israelites to send out a man to fight Goliath. Whoever won the fight would win the war. 
Now Goliath was BIG. Depending on the unit of measure at that time, he was anywhere from 8 to 12.5 feet tall! His armor alone weighed a total of 273 pounds! (See Haydock Catholic Commentary pg 361)

The Israelites did not know what to do! For 40 days they deliberated, but no one would volunteer to fight Goliath! 

Then Jesse sent David to bring food to his brothers at camp. When David got there, he heard about the problem they were having. Right then and there, David offered to fight Goliath, for he trusted in God. 

So taking his sling and five smooth stones, David went out to meet Goliath.

Seeing young David, Goliath cursed him, but David said to him, “I come to thee in the name of the Lord of hosts…this day, and the Lord will deliver thee into my hand, and I will slay thee, and take away thy head from thee…” (1 Kings 17:45-46)

David took a stone and using his sling, hit the giant in the forehead. Goliath crashed to the ground. Then taking the giant’s own sword, David cut off his head. And taking his head, David carried it away. (Remember the promise of God in Genesis 3:15? Here is another example of “head crushing”)

From that time on, David lived with King Saul and did not return home. And David became close friends with King Saul's son, Jonathan so that they were like brothers. 

Time passed and David grew strong. Saul put him in charge of leading his armies.
David won many battles, and the people sang; 

“Saul slew his thousands, and David his ten thousands”

When Saul heard this, he grew angry, and jealous of David. Saul even tried to kill David, but Jonathan helped his friend escape. 
Many times after that, Saul tried to kill David, but David would not fight the king or do him any harm. 

Finally, Saul came to a sad end. In despair, he killed himself during a battle, falling upon his sword. This brings us to the end of the first book of kings.

Comments

Popular posts from this blog

Rome,the SSPX and this time of Crisis - Updated

+ JMJ Obviously there's lots of events right now. First we have the April 1st - I almost thought it was April Fools - meeting between Pope Francis and Bishop Fellay.  Nothing really news worthy as this is a natural progression as Rome appears to be considering fulfilling Archbishop Lefebvre's wish to 'accept us as we are'. Second we have the April 8th publication of what will be a verbose exhortation of the Synod of the Family. I'm willing to bet that the Pope will give with one hand (unilateral regularization of SSPX) and take with the other (ambiguous document that opens the flood gates of sin further). Much to pray for. P^3

The Vatican and SSPX – An Organizational Culture Perspective

Introduction The recent and continuing interactions between the Vatican and the SSPX have been a great opportunity for prayer and reflection.  The basis for the disagreement is theological and not liturgical. As noted by Dr. Lamont (2012), the SSPX theological position on the four key controversial aspects of the Second Vatican Council are base on prior theological work that resulted from relevant magisterial pronouncements.  So it is difficult to understand the apparent rejection of the theological position of the SSPX.

Rome and the SSPX - the latest

+ JMJ Bishop Fellay gave a conference late last month and provided some more insight into the situation with Rome. There are comments on Deus Ex Machina Blog  and Hilary White has now entered the fray. What is one Catholic to think about all these opinions? What a Catholic is to think: With the Church! What does the Church think about obedience?  Virtue as it is? If there is no proximate occasion of sin and the other conditions are met, then one cannot resist the command.

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making.  It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX.  The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience.  The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members.  It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

If Pope Francis is bad - what about Pope St. John Paul II et al?

+ JMJ So here we are on the apparent cusp of yet another post conciliar Papal canonization. This time we have Pope's John-Paul I and Paul VI canonizations to 'look forward' to. This follows, obviously, on the heels of Pope St. John Paul II's canonization? So the first question that I usually encounter is: How is it possible, keeping in mind the doctrine on infallibility of canonizations (note doctrine not dogma), that Pope St. John Paul II is a Saint? First, what does it mean???  According to the doctrine of dogmatic facts - it is the universal opinion of Theologians that canonizations are infallible.  It means that they enjoy the beatific vision.  ... that's it.  That is the doctrine and it is at the level of universal opinion of theologians.  It is called a 'dogmatic fact'. That they made mistakes is obvious.  That the miracles seem to not be very miraculous is also a bit of an issue. Here's something to consider: The rush that surrou...