Skip to main content

Advent Series - December 9

+
JMJ

December 9


The Israelites lived in the desert for 40 years. As time went on, Moses’ sister died then his older brother Aaron died.

Then the Israelites began to complain that they were tired of eating manna all the time!

Can you believe it? Here God makes a miracle every day to feed them and they complain they’re getting tired of it.

When you read the Old Testament, it seems that the Israelites were always complaining of one thing or another, but really, we are just as bad sometimes. We have the Holy Eucharist, an infinitely greater miracle to feed our souls every day. Some saints have died from pure joy after receiving Our Lord. We have such a treasure, yet we focus on the little things in our daily lives that don't go just as we would like.

Whenever the Hebrews needed something, God provided for them, but in this case they were just whining, so to correct them, God sent poisonous snakes. Many who were bitten by those snakes died. The people called to Moses to help them. God told Moses, “Make a brazen serpent, and set it up for a sign: whosoever being struck shall look on it shall live.” (Num 21:8)

That brazen serpent is a symbol or type of Our Lord, who was lifted up on the cross so that we might be healed from the effects of sin.

Now we come to a really neat part of history. This is a true story of a talking animal!
The story is about Balaam’s talking donkey and is found in Numbers chapters 22-23.


While the Israelites were still in the desert, other kings sometimes attacked them, but with God’s help, the Israelites won every battle.
Finally the people of Israel reached the plains of Moab, just across the river Jordan from Jericho. The time had come for them to enter the promised land.
King Balac was the king of Moab. He had heard how strong the Israelites were and he was afraid.
King Balac sent for a pagan soothsayer named Balaam to come and curse the Israelites but God spoke to Balaam, warning him not to curse His chosen people.

Balaam sent a message telling King Balac that he could not curse the Israelites, but the king insisted he come to him anyway, so Balaam saddled his little donkey and set out to see the king. On the way, a huge angel with a sword appeared on the road ahead, but only Balaam’s donkey could see it. The donkey was afraid of that angel and she went off into the field to get away. Balaam got angry and began to beat the little donkey, roughly forcing her back onto the road.
Later on, the angel appeared again at a narrow place between two walls. Trying to go around the angel, the donkey squeezed up near one wall and squished Balaam’s foot. Again, Balaam got angry and began to beat the donkey.

A third time the angel appeared. This time there was no place for the donkey to go so she fell down and would not move. Baalam started beating the donkey once more. Then God performed a miracle and the donkey spoke! The donkey said, “Why are you beating me?”. Balaam answered, “Because thou hast deserved it, and hast served me ill” (Num 22:29)

The donkey politely reminded Balaam that she had always been a good donkey. Then God allowed Balaam to see the angel. The angel must have been VERY big and powerful because Balaam fell down and hid his face. The angel informed Balaam that the donkey had saved his life, for if he had come close enough, the angel would have killed him.

Balaam knew he had done wrong by setting off to see the king. He offered to go back home, but the angel told Balaam he could go and see King Balac, only he must be careful not to curse the Israelites.
When Balaam got to the king, 3 times King Balac sent Balaam to curse the Israelites and 3 times Balaam blessed them instead. Each time the king got angry but Balaam just said, “I told you I wouldn't curse them!”

Isn’t that amazing history!

(I hope Balaam apologized to the donkey.)

Comments

Popular posts from this blog

Rome,the SSPX and this time of Crisis - Updated

+ JMJ Obviously there's lots of events right now. First we have the April 1st - I almost thought it was April Fools - meeting between Pope Francis and Bishop Fellay.  Nothing really news worthy as this is a natural progression as Rome appears to be considering fulfilling Archbishop Lefebvre's wish to 'accept us as we are'. Second we have the April 8th publication of what will be a verbose exhortation of the Synod of the Family. I'm willing to bet that the Pope will give with one hand (unilateral regularization of SSPX) and take with the other (ambiguous document that opens the flood gates of sin further). Much to pray for. P^3

The Vatican and SSPX – An Organizational Culture Perspective

Introduction The recent and continuing interactions between the Vatican and the SSPX have been a great opportunity for prayer and reflection.  The basis for the disagreement is theological and not liturgical. As noted by Dr. Lamont (2012), the SSPX theological position on the four key controversial aspects of the Second Vatican Council are base on prior theological work that resulted from relevant magisterial pronouncements.  So it is difficult to understand the apparent rejection of the theological position of the SSPX.

Rome and the SSPX - the latest

+ JMJ Bishop Fellay gave a conference late last month and provided some more insight into the situation with Rome. There are comments on Deus Ex Machina Blog  and Hilary White has now entered the fray. What is one Catholic to think about all these opinions? What a Catholic is to think: With the Church! What does the Church think about obedience?  Virtue as it is? If there is no proximate occasion of sin and the other conditions are met, then one cannot resist the command.

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making.  It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX.  The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience.  The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members.  It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

If Pope Francis is bad - what about Pope St. John Paul II et al?

+ JMJ So here we are on the apparent cusp of yet another post conciliar Papal canonization. This time we have Pope's John-Paul I and Paul VI canonizations to 'look forward' to. This follows, obviously, on the heels of Pope St. John Paul II's canonization? So the first question that I usually encounter is: How is it possible, keeping in mind the doctrine on infallibility of canonizations (note doctrine not dogma), that Pope St. John Paul II is a Saint? First, what does it mean???  According to the doctrine of dogmatic facts - it is the universal opinion of Theologians that canonizations are infallible.  It means that they enjoy the beatific vision.  ... that's it.  That is the doctrine and it is at the level of universal opinion of theologians.  It is called a 'dogmatic fact'. That they made mistakes is obvious.  That the miracles seem to not be very miraculous is also a bit of an issue. Here's something to consider: The rush that surrou...