Skip to main content

Synod Play By Play IV: A Warning About Cardinal Kasper From Archbishop Lefebvre

+
JMJ

Was there anyone who foresaw the danger posed by Cardinal Kasper?  Yes, Archbishop Lefebvre saw it and warned us.

P^3


Courtesy of Credidimus Caritati


lundi 13 octobre 2014
Un avis de Mgr Marcel Lefebvre sur Mgr Walter Kasper
Mgr Lefebvre a connu celui qui allait devenir le cardinal Kasper. Nommé par Jean-Paul II, ce dernier était déjà « l’homme à penser du Synode de 1985 ». Il semble qu’il soit également celui de 2014. Déjà, il y a vingt-cinq ans, le fondateur de la Fraternité Saint-Pie X mettait en garde contre la dangerosité de la pensée du personnage.

« Le pape vient de nommer Mgr Kasper en Allemagne. Il était secrétaire du Synode en 1985, présidé par le cardinal Danneels de Bruxelles. Kasper était le chef, l’homme à penser du Synode. Il est très intelligent et c’est l’un des plus dangereux. Le pape vient de le nommer évêque. Il est un peu comme l’évêque de Trèves qui est président de l’Assemblée épiscopale allemande (1) et qui est très dangereux aussi. Ce sont tout à fait des gens de gauche qui, au fond, rejoignent les Rahner, les Hans Küng, mais qui se gardent bien de le dire. Ils prennent des formes pour éviter qu’on les associe à eux, mais ils ont le même esprit. »
 Fideliter N° 70, juillet-août 1989, pp. 12-13.

(1) Karl Lehmann, évêque de Mayence (Allemagne) depuis le 21 juin 1983 et devenu ensuite cardinal le 21 février 2001

Tradical Translation

Archbishop Lefebvre knew the man who would become Cardinal Kasper.  Named by Pope John Paul II,  he was already the 'man behind the thought of the 1985 Synod'.  It seems that he equally so for the Synod fo 2014.  It has been 25 years since the founder of the Fraternity of Saint Pius the Tenth put us on our guard against the dangerous thoughts of this man.

"The Pope has come to name Mgr Kasper in Germany. He was the Secretary of the Synod in 1985, presided over by Cardinal Danneels of Brussels.  Kasper was the leader, the man behind the thought of the Synod. He is very intelligent and is one of the most dangerous. The Pope has named him a bishpo.He is a little like the bishop of Trèves, who is president of the German Episcopal Conference and who is also very dangerous. They are leftists who, in fact, join the Rahner and Hans Kung's, but who guard their words better.  The use forms of expression to avoid being associated with them (Rahner, Kung), but they are of the same spirit.




Comments

Popular posts from this blog

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making.  It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX.  The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience.  The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members.  It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

If Pope Francis is bad - what about Pope St. John Paul II et al?

+ JMJ So here we are on the apparent cusp of yet another post conciliar Papal canonization. This time we have Pope's John-Paul I and Paul VI canonizations to 'look forward' to. This follows, obviously, on the heels of Pope St. John Paul II's canonization? So the first question that I usually encounter is: How is it possible, keeping in mind the doctrine on infallibility of canonizations (note doctrine not dogma), that Pope St. John Paul II is a Saint? First, what does it mean???  According to the doctrine of dogmatic facts - it is the universal opinion of Theologians that canonizations are infallible.  It means that they enjoy the beatific vision.  ... that's it.  That is the doctrine and it is at the level of universal opinion of theologians.  It is called a 'dogmatic fact'. That they made mistakes is obvious.  That the miracles seem to not be very miraculous is also a bit of an issue. Here's something to consider: The rush that surrou...

Spiritual Journey Archbishop Marcel Lefebvre - Extracts

+ JMJ I have posted these two chapters to provide context for the quote of: It is, therefore, a strict duty for every priest wanting to remain Catholic to separate himself from this Conciliar Church for as long as it does not rediscover the Tradition of the Church and of the Catholic Faith. P^3 Courtesy of SSPX.ca Chapter II The Perfections of God We ought to remember during this entire contemplation of God that we must apply all that is said of God to Our Lord Jesus Christ, Who is God. We cannot separate Jesus Christ from God. We cannot separate the Christian religion from Jesus Christ, Who is God, and we must affirm and believe that only the Catholic religion is the Christian religion. These affirmations have, as a result, inescapable conclusions that no ecclesiastic authority can contest: outside of Jesus Christ and the Catholic religion, that is, outsi...

Dogmas of the Catholic Faith (de fide) - Expanded Listing: Answer for Reader

 + JMJ  A reader asked the following question in the 2015 version of the article on the Dogmas of the Catholic Faith (link) : 117: "In the state of fallen nature it is morally impossible for man without Supernatural Revelation, to know easily, with absolute certainty and without admixture of error, all religious and moral truths of the natural order." Where can you find this in the documents of the Church? ( Link to comment )  Here's the reference from Ott: The citation that Ott provided was Denzinger 1786 and the source document is Dogmatic Consitution Concerning the Faith from the First Vatican Council (Papal Encyclicals - link) : Chapter 2 On Revelation, Article 3: It is indeed thanks to this divine revelation , that those matters concerning God, which are not of themselves beyond the scope of human reason, can, even in the present state of the human race, be known by everyone, without difficulty, with firm certitude and with no intermingling of error. Here's ...