Skip to main content

Mary’s battering ram: the rosary - SSPX.org

Mary’s battering ram: the rosary
April 09, 2014 

Is the rosary a supernatural weapon? According to Our Lady it is! Read how the rosary has been used to reform the world for Christ and why the SSPX's Rosary Crusade is so important for our own time.
From the Asia District’s newsletter, Apostle (issue #37), we offer as an extract the editorial of Fr. Daniel Couture (District Superior) concerning the efficaciousness of the rosary, the many calls for rosary crusades throughout the ages of the Church, and the pertinence of the ongoing 5-million Rosary Crusade of the SSPX.

Editorial: Battle for the Church

Dear Friends and Benefactors,
This year marks the 800th anniversary of the heavenly gift of the Holy Rosary to St. Dominic and through him to the whole Church. Why does the Blessed Mother insist so much on the daily recitation of this prayer? There is admirable divine wisdom in it. It is truly a hidden treasure. Let us first recall the exact words of Our Lady in answering St. Dominic’s prayer (words found in the 2nd Rose of St. Louis de Montfort’s Secret of the Rosary), and then make some applications.
The year was 1214; St. Dominic had already founded the Order of Preachers, later called the Dominicans, and he was immediately faced with the Albigensian heresy which was spreading especially through the south of France where St. Dominic was. Our Lady appeared to him after he had been praying seriously and doing severe penance for many days in order to know how to fight the heretics. She said to him:
Dear Dominic, do you know what weapon the Most Holy Trinity wants to use to reform the world?
St. Dominic replied:
O my Lady, you know it much better than I do, because, next to your Son, Jesus Christ, you have always been the instrument of our salvation.
Our Lady continued:
I want you to know that in this kind of warfare the ‘battering ram’ has always been the Angelic Psalter which is the corner stone of the New Testament. So, if you want to reach these hardened souls and win them to God, preach my Psalter!
Our Lady gave a means “to reform the world”. Indeed, the heretics at the time of St. Dominic were not only denying the divinity of Our Lord Jesus Christ, but were attacking the family and the civil institutions of the state, thus undermining the spiritual and temporal orders of Christendom—this was in 1214 A.D. in France. This expression, “reform the world,” is not different from that of St. Paul “to restore all things in Christ”.
It is not, therefore, surprising to find that popes and kings have requested crusades of rosaries against all kinds of plagues threatening both Church and State—threatening ultimately the salvation of innumerable souls.
St. Dominic did indeed listen to his Queen, and thousands of heretics were converted.
The first Dominican Pope, St. Pius V, used the Rosary in the crusade against the Muslim Turks who were dangerously threatening to invade Europe. And the Rosary won again. It was October 7, 1571. Less than one hundred years later, Louis XIII of France, also heeded Our Lady in a war against the Protestants, and, in thanksgiving for the victory, he built the famous church of Our Lady of Victories, in Paris. The feast of Our Lady of Victories is on October 7th! And the list of the victories of the Rosary is long and continues until our own days. There have been a number of national victories against the ills of communism in the last 100 years (Hungary, Brazil, Austria, Philippines and others) thanks to the Holy Rosary. However, communism as a whole has not yet been defeated.
Whether it is against the Albigensians, the Protestants, the Muslims or the Communists, “in this kind of warfare, our ‘battering ram’”, the Rosary, must always be used.
The Holy Rosary is an eminently Catholic prayer. In it we find our Creed, and all the great mysteries from the Incarnation until “life everlasting.” We proclaim by it the unique prerogatives of the Immaculate Virgin, always “strong as an army in battle array”: her divine Motherhood, her Immaculate Conception, her Co-Redemption, her role as Mediatrix of all graces, her glory in Heaven.
The Rosary has been used to save the family, attacked from all sides, whether by divorce, abortion, contraception, sex education, or by what is now called“the theory of gender”. This latest insanity is presently raging in the entire western world and is aggressively promoted in the schools. This crazy theory states that we are not born men or women, we become men or women by our choice or by our environment and education!
“[We must] reach these hardened souls and win them to God,” said Our Lady. The Rosary is not just a prayer like other devotions; it is concerned with bringing souls into the fold of the only true Church to “win them to God” means to convert them to the true Church, which is exactly what the Rosary has done throughout all its history. It is, therefore, a remedy against the false ecumenism promoted by Vatican II and particularly in the “spirit of Assisi”, i.e., the variousinter-religious meetings such as that of Assisi in 1986.
The Rosary is a means “to reform the world”, thus it is a major “battering ram” against the secularization of states promoted by the perverse religious liberty, and officially preached by Pope John Paul II. He dared to say:
The state cannot claim a direct or indirect competence on the religious convictions of people. It cannot arrogate to itself the right to impose or forbid the public profession and practice of the religion of a person or a community (Dec. 8, 1987, for World Day of Peace).
And again,
We must wish that true religious liberty be granted to all and in all places, and the Church works towards that, especially in countries with a majority of Catholics, where she has a great influence. However, it is not a question of the religion of the majority or of the minority, but truly of an inalienable right of every human person.” (Encyclical Redemptoris Missio, Dec. 7, 1990, n. 39)
Such expressions explicitly express the rejection of the social kingship of Christ. How much is the Rosary needed here too!
Pope Francis has announced the canonization of Popes John XXIII and John Paul II for April 27th. God forbid that such an event take place—it would be in fact the canonization of the errors of Vatican II, nothing less. It would also reduce to nothing all these words of Our Lady about reforming the world and winning souls to God.
For all these reasons, in the District of Asia, we have dedicated this year, 2014, to the Holy Rosary. And at the same time, our Superior General, Bishop Bernard Fellay, has called for another Rosary Crusade that goes from January 1st, to June 5, 2014. Let us therefore use this “battering ram” to reform the world, to win hardened souls to God, and to storm Heaven in order that the announced “canonizations” do not take place.
God bless you all.
Fr. Daniel Couture

Comments

Popular posts from this blog

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making.  It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX.  The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience.  The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members.  It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

If Pope Francis is bad - what about Pope St. John Paul II et al?

+ JMJ So here we are on the apparent cusp of yet another post conciliar Papal canonization. This time we have Pope's John-Paul I and Paul VI canonizations to 'look forward' to. This follows, obviously, on the heels of Pope St. John Paul II's canonization? So the first question that I usually encounter is: How is it possible, keeping in mind the doctrine on infallibility of canonizations (note doctrine not dogma), that Pope St. John Paul II is a Saint? First, what does it mean???  According to the doctrine of dogmatic facts - it is the universal opinion of Theologians that canonizations are infallible.  It means that they enjoy the beatific vision.  ... that's it.  That is the doctrine and it is at the level of universal opinion of theologians.  It is called a 'dogmatic fact'. That they made mistakes is obvious.  That the miracles seem to not be very miraculous is also a bit of an issue. Here's something to consider: The rush that surrou...

Spiritual Journey Archbishop Marcel Lefebvre - Extracts

+ JMJ I have posted these two chapters to provide context for the quote of: It is, therefore, a strict duty for every priest wanting to remain Catholic to separate himself from this Conciliar Church for as long as it does not rediscover the Tradition of the Church and of the Catholic Faith. P^3 Courtesy of SSPX.ca Chapter II The Perfections of God We ought to remember during this entire contemplation of God that we must apply all that is said of God to Our Lord Jesus Christ, Who is God. We cannot separate Jesus Christ from God. We cannot separate the Christian religion from Jesus Christ, Who is God, and we must affirm and believe that only the Catholic religion is the Christian religion. These affirmations have, as a result, inescapable conclusions that no ecclesiastic authority can contest: outside of Jesus Christ and the Catholic religion, that is, outsi...

Dogmas of the Catholic Faith (de fide) - Expanded Listing: Answer for Reader

 + JMJ  A reader asked the following question in the 2015 version of the article on the Dogmas of the Catholic Faith (link) : 117: "In the state of fallen nature it is morally impossible for man without Supernatural Revelation, to know easily, with absolute certainty and without admixture of error, all religious and moral truths of the natural order." Where can you find this in the documents of the Church? ( Link to comment )  Here's the reference from Ott: The citation that Ott provided was Denzinger 1786 and the source document is Dogmatic Consitution Concerning the Faith from the First Vatican Council (Papal Encyclicals - link) : Chapter 2 On Revelation, Article 3: It is indeed thanks to this divine revelation , that those matters concerning God, which are not of themselves beyond the scope of human reason, can, even in the present state of the human race, be known by everyone, without difficulty, with firm certitude and with no intermingling of error. Here's ...