The Dangers of Corrupt Bishops

JMJ

Dr. Shaw has an excellent series called "Corrupt Bishops: Why it is a problem!" (part1, part2, part3).

The whole series is a worth a careful reading. One particular quote jarred my slats with the truth behind it:

One of the distasteful things about the obituaries of Fr Kit Cunningham, the Rosminian who was revealed to have been a paedophile when the ink on these was scarcely dry, was the fact that they showed that he was loved - by his friends - for his vices, not for his virtues. He clearly had a problem with alcohol, for example, and everyone thought it was terribly endearing. It was his vices which drew people in. But you don't draw people in to Christ by your vices. You might draw people to yourself, or even to your little club, your institution, or some favourite ideas, but you don't draw people in to Christ, because it is not in each other's vices that we encounter Christ.

This crisis of the Church is a crisis of leadership, a crisis of Bishops. Let's just not forget that the Pope is also a bishop and also has his burden of responsibility in the cause and solution of this crisis.

This also reminds me of various priests that I've met who have left the SSPX, including Fr. Carlos Urrutigoity, and Bishop Williamson: People became attached to them personally.

It does become very much a 'club' and the influence that these charismatic priests and bishops have over them is stunning. So strong is the attachment to their person, that when they do something objectively wrong, their 'club' cannot accept it as a fact. They will defend their belief about the object of their affection (there is no better word) blindly and basically follow them to the ends of the earth.

Just look at those who followed Fr. Urrutigoity around North America and the defense put forth by Bishop Livieres.

The same goes for the supporters of Bishop Williamson and his unapproved trip to South America to confer confirmations. Only a month or two before Bishop de Gallerata was scheduled to go to the same region.

There a quote from a business expert:

"Being charismatic and wrong is a bad combination" Jim Collins

P^2

Comments

Facts and Opinions - An Explanation

+ JMJ When a person's assumptions are events outside of their control they form an opinion and, in my experience, assert this opinion to be fact. So ... it is important to define some terms:

The Curious Case of Steve Skojec and the Dangers of Deep Diving into the Crisis Sub-Titled: The Failings of Others

+ JMJ It's been a while now since Steve Skojec sold 1P5 and abandoned the Catholic Faith. I've been a 'Trad' since 1982 and in those 40+ years I seen this death-spiral before with a similar end point. It seems that anyone who jumps into the fray unprepared for the enormous task of righting wrongs will, eventually, become discouraged by not the task but the people who surround them. I remember when Skojec complained of the treatment his family received from a traditional priest. This seems to have been the start of the end for him. So what can we learn from the likes of Steve Skojec, Michael Voris (maybe?), Louie Verrecchio, Gerry Matatix and other celebrity Catholics? Probably quite a lot about what not to do. First, don't burn out on the crisis? When you burn out, on work or anything else, little things assume a more greater importance than they are due. This is one of my 'canary in the coal mine' signals that I've been stretching myself too thin

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R

What the heck is a congregation of "Pontifical Right"

+ JMJ In a discussion with a friend the question occurred to me that I didn't actually know was is involved in being a religious order of 'pontifical right'. I had a vague notion that this meant they reported to Rome as opposed to the local diocese. I'm also aware that, according to the accounts I have heard, the Archbishop received 'praise' and the written direction to incardinate priests directly into the SSPX. This is interesting because it implies that the SSPX priests were no longer required to incardinate in the local diocese but in the SSPX. This is something that belongs to an order of 'pontifical right'. Anyway here's some definitions: Di diritto pontificio is the Italian term for “of pontifical right” . It is given to the ecclesiastical institutions (the religious and secular institutes, societies of apostolic life) either created by the Holy See or approved by it with the formal decree, known by its Latin name, Decretu

Tradicat

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