Synod Pre-Game Show VIII - DICI

JMJ

Is there a link between the Second Vatican Council and Cardinal Kasper's 'solution' to the 'remarried divorcee" problem?

From my perspective, the latter emulates the former in trying to accommodate doctrine to the world.

Attached below are Fr. Lorans' (FSSPX) insights.

P^3

Cardinal Kasper’s moral ecumenism

26-09-2014
Filed under From Rome, News

In an interview granted to Vatican journalist Andrea Tornielli on September 18, 2014, Cardinal Walter Kasper wondered whether it might be possible to consider that some elements of the sacrament of marriage can be found in a purely civil marriage. He thinks that “the definitive commitment, the mutual love and care, the Christian life, and the public commitment” that unite certain civilly married couples can be considered as elements of a sacramental marriage. These remarried divorcees could therefore be allowed to receive communion.

For the German prelate, just as, according to Vatican II, there are elements of sanctification in other confessions besides the Catholic Church, there could be elements of the sacrament of marriage outside of an actual sacramental marriage. As he passes from doctrinal ecumenism to moral ecumenism, Cardinal Kasper “mercifully” ignores the bond contracted in the sacramental marriage that preceded the civil remarriage, and “pastorally” dissolves the doctrine recalled by Jesus Christ: “That which God has united, let no man put asunder” (Mark 10:9).

Cardinal Kasper, who was already the specialist on “differentiated consensus” with the Lutherans (see Joint Declaration on the Doctrine of Justification, October 31, 1999), today becomes the theorist of “consensual difference”: According to him, civil remarriage can not be considered as an absolutely certain sacrament, but as a certain sacrament….regardless. Regardless of all the constant teaching of the Church.

Fr. Alain Lorans

Comments

Facts and Opinions - An Explanation

+ JMJ When a person's assumptions are events outside of their control they form an opinion and, in my experience, assert this opinion to be fact. So ... it is important to define some terms:

The Curious Case of Steve Skojec and the Dangers of Deep Diving into the Crisis Sub-Titled: The Failings of Others

+ JMJ It's been a while now since Steve Skojec sold 1P5 and abandoned the Catholic Faith. I've been a 'Trad' since 1982 and in those 40+ years I seen this death-spiral before with a similar end point. It seems that anyone who jumps into the fray unprepared for the enormous task of righting wrongs will, eventually, become discouraged by not the task but the people who surround them. I remember when Skojec complained of the treatment his family received from a traditional priest. This seems to have been the start of the end for him. So what can we learn from the likes of Steve Skojec, Michael Voris (maybe?), Louie Verrecchio, Gerry Matatix and other celebrity Catholics? Probably quite a lot about what not to do. First, don't burn out on the crisis? When you burn out, on work or anything else, little things assume a more greater importance than they are due. This is one of my 'canary in the coal mine' signals that I've been stretching myself too thin

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

What the heck is a congregation of "Pontifical Right"

+ JMJ In a discussion with a friend the question occurred to me that I didn't actually know was is involved in being a religious order of 'pontifical right'. I had a vague notion that this meant they reported to Rome as opposed to the local diocese. I'm also aware that, according to the accounts I have heard, the Archbishop received 'praise' and the written direction to incardinate priests directly into the SSPX. This is interesting because it implies that the SSPX priests were no longer required to incardinate in the local diocese but in the SSPX. This is something that belongs to an order of 'pontifical right'. Anyway here's some definitions: Di diritto pontificio is the Italian term for “of pontifical right” . It is given to the ecclesiastical institutions (the religious and secular institutes, societies of apostolic life) either created by the Holy See or approved by it with the formal decree, known by its Latin name, Decretu

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R

Tradicat

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