Staring Contest Between Rome and the SSPX

Staring Contest Between Rome and the SSPX - Guess Who Just Blinked 2

JMJ

I said in an earlier post that the history of the relations between Rome and the SSPX appear to be repeating themselves.

Last Time:

Good Cop: Private people in high places contacting Bishop Fellay
Bad Cop: Cardinal Levada

This year's version ...

Good Cop: Archbishop Pozzo
Bad Cop: Bp. Semeraro

I post Rorate's translation below. This seems to give weight to Mr. Verrecchio's "Reports of openness to SSPX greatly exaggerated".

So what we have is an official notification from Cardinal Mueller (sp) and an unofficial communication that indicates a compromise on the part of Rome.

Then we have the "schismatic" accusation being trotted out ... yet again (see below and Rorate for some astute commentary).

Now some will automatically accuse the Pope of being two-faced.

I offer a slightly different though equally possible explanation (even if it isn't as plausible).

This is simply a cultural backlash because the Pope has allowed the concessions made by Archbishop Pozzo.

What will happen next is, frankly, predictable: The rift within the Church will continue to widen, until the real schism becomes apparent.

I don't think we'll have long to wait. I believe it will be 'soon'.

P^3

Postscript: Of course this could also be the modernist dialectic at work - putting the two extremes into a cage match.

Source: Rorate-Caeli

Suburbicarian Diocese of Albano

NOTIFICATION TO PASTORS [PARISH PRIESTS]

ON THE "SOCIETY OF SAINT PIUS X"

In the past few weeks, requests of clarification have reached the Diocesan Chancery regarding the celebration of Sacraments at the "Society of Saint Pius X" of Albano Laziale.

Regarding it, it is right and proper to point out that the above-mentioned "Society" is not an institution (neither parish, nor association) of the Catholic Church.

This applies even after the decree of the Congregation for Bishops of January 21, 2009, by which the Holy Father Benedict XVI, reaching out in good will in response to reiterated requests by the Superior General of the Society of Saint Pius X, revoked the excommunication in which the four Prelated had incurred since June 30, 1988.

This was highlighted by Benedict XVI with his Letter to the Bishops of the Catholic Church of March 10, 2009:"the Society has no canonical status in the Church, and its ministers – even though they have been freed of the ecclesiastical penalty – do not legitimately exercise any ministry in the Church." (in AAS CI [2009], n. 4, p. 272). The same Benedict XVI, in the following Letter m. p. Ecclesiae Unitatem, of July 2, 2009, added: "the remission of the excommunication was a measure taken in the context of ecclesiastical discipline to free the individuals from the burden of conscience constituted by the most serious of ecclesiastical penalties. However, the doctrinal questions obviously remain and until they are clarified the Society has no canonical status in the Church and its ministers cannot legitimately exercise any ministry." (in AAS CI [2009], p. 710-711).

As a consequence of the above, it is right and proper to restate what had been formulated in the Pastoral Note on the Society of Saint Pius X of [former bishop of Albano] Dante Bernini, in which it can be read:

The Catholic faithful cannot participate at Mass, neither request and/or receive Sacraments from or in the Society. Acting otherwise would mean to break communion with the Catholic Church.

Therefore, any Catholic faithful who requests and receives Sacraments in the Society of Saint Pius X, will place himself de facto in the condition of no longer being in communion with the Catholic Church. A readmission to the Catholic Church must be preceded by an adequate personal path of reconciliation, according to the ecclesiastical discipline established by the Bishop.

It is sincerely saddening that such options [measures], particularly when in reference to the Christian Initiation of Children and Adolescents, be in constrast with the pastoral orientations of the Italian Church and, consequently, with the choices of the Diocese of Albano, where formative paths for the growth and maturation of the life of faith are favored.

To the Parish priests, the duty to give adequate information to the faithful.

From the Albano Chancery, October 14, 2014, Prot. 235/14.

+ Marcello Semeraro, Bishop.

The Curious Case of Steve Skojec and the Dangers of Deep Diving into the Crisis Sub-Titled: The Failings of Others

+ JMJ It's been a while now since Steve Skojec sold 1P5 and abandoned the Catholic Faith. I've been a 'Trad' since 1982 and in those 40+ years I seen this death-spiral before with a similar end point. It seems that anyone who jumps into the fray unprepared for the enormous task of righting wrongs will, eventually, become discouraged by not the task but the people who surround them. I remember when Skojec complained of the treatment his family received from a traditional priest. This seems to have been the start of the end for him. So what can we learn from the likes of Steve Skojec, Michael Voris (maybe?), Louie Verrecchio, Gerry Matatix and other celebrity Catholics? Probably quite a lot about what not to do. First, don't burn out on the crisis? When you burn out, on work or anything else, little things assume a more greater importance than they are due. This is one of my 'canary in the coal mine' signals that I've been stretching myself too thin

Cathinfo and the 'resistance' perspective (updated with response to comment)

+ JMJ Matthew, the owner of Cathinfo - a resistance forum has posted a response to a person that indicated his reasons for continuing to go to the SSPX.

Fr. Burfitt on Fr. Pfeiffer's Attempted Consecration

+ JMJ Amidst the shadows cast by the publication of Traditionis Custodes, I am working on a map of the 'resistance' splinters to put their reaction in contrast with that of the SSPX. In the midst of this, I just came across Fr. Burfitt letter on the attempted consecration. Breaking it down (see below) items 2 and 3 are key. Just as the consecrating bishop is 'doubtful', even if he hadn't muffed the first attempt, Fr. Pfeiffer remain doubtful and therefore this impacts those men is attempts to 'ordain'. There were rumours that Fr. Pfeiffer was seeking episcopal consecration for years as he cast about for various bishops (also doubtful) to help him achieve this goal. I wonder how he convinced the 'doubtful' bishop to provide (twice) the doubtful consecration. What a mess! This creates a danger to the souls of his followers and wonder where it will end. Will he go full sede and have himself 'elected' pontiff as others have done before him

Communique about Avrille Dominicans - SSPX.org

+ JMJ Having completed the review of the 'Avrille' perspective, this communique from the French District Superior is perfectly timed. I believe that the 'resistance' has lost rationality and further argumentation simply results in their holding on to their false ideal all the more firmly. Pray much ... First, for them to acquiesce to the grace of humility in order to obtain a clear perspective on the principles involved. Second, that we may remain faithful to the Church, and Her Dogmas, Doctrines and Principles. Lest we become that which against we strove ... P^3 Courtesy of SSPX.org

Yes Sally, Pope Francis IS the Pope and is in great need of our prayers!

+ JMJ The Church of Christ is Apostolic and this is also a 'Mark' of the Church. Specifically it means: The true Church is also to be recognised from her origin, which can be traced back under the law of grace to the Apostles; for her doctrine is the truth not recently given, nor now first heard of, but delivered of old by the Apostles, and disseminated throughout the entire world. ... That all, therefore, might know which was the Catholic Church, the Fathers, guided by the Spirit of God, added to the Creed the word Apostolic. For the Holy Ghost, who presides over the Church, governs her by no other ministers than those of Apostolic succession. ( Tradicat: Marks of the Church Apostolic - Catechism of Trent ) The consequence of this is Dogma is that if there are no longer any Bishops, then the promise of Our Lord Jesus Christ that the Church would stand to the end of the world, was false. A secondary consequence of this would be the eradication of the priesthoo

Tradicat

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