Staring Contest Between Rome and the SSPX

Staring Contest Between Rome and the SSPX - Guess Who Just Blinked 2

JMJ

I said in an earlier post that the history of the relations between Rome and the SSPX appear to be repeating themselves.

Last Time:

Good Cop: Private people in high places contacting Bishop Fellay
Bad Cop: Cardinal Levada

This year's version ...

Good Cop: Archbishop Pozzo
Bad Cop: Bp. Semeraro

I post Rorate's translation below. This seems to give weight to Mr. Verrecchio's "Reports of openness to SSPX greatly exaggerated".

So what we have is an official notification from Cardinal Mueller (sp) and an unofficial communication that indicates a compromise on the part of Rome.

Then we have the "schismatic" accusation being trotted out ... yet again (see below and Rorate for some astute commentary).

Now some will automatically accuse the Pope of being two-faced.

I offer a slightly different though equally possible explanation (even if it isn't as plausible).

This is simply a cultural backlash because the Pope has allowed the concessions made by Archbishop Pozzo.

What will happen next is, frankly, predictable: The rift within the Church will continue to widen, until the real schism becomes apparent.

I don't think we'll have long to wait. I believe it will be 'soon'.

P^3

Postscript: Of course this could also be the modernist dialectic at work - putting the two extremes into a cage match.

Source: Rorate-Caeli

Suburbicarian Diocese of Albano

NOTIFICATION TO PASTORS [PARISH PRIESTS]

ON THE "SOCIETY OF SAINT PIUS X"

In the past few weeks, requests of clarification have reached the Diocesan Chancery regarding the celebration of Sacraments at the "Society of Saint Pius X" of Albano Laziale.

Regarding it, it is right and proper to point out that the above-mentioned "Society" is not an institution (neither parish, nor association) of the Catholic Church.

This applies even after the decree of the Congregation for Bishops of January 21, 2009, by which the Holy Father Benedict XVI, reaching out in good will in response to reiterated requests by the Superior General of the Society of Saint Pius X, revoked the excommunication in which the four Prelated had incurred since June 30, 1988.

This was highlighted by Benedict XVI with his Letter to the Bishops of the Catholic Church of March 10, 2009:"the Society has no canonical status in the Church, and its ministers – even though they have been freed of the ecclesiastical penalty – do not legitimately exercise any ministry in the Church." (in AAS CI [2009], n. 4, p. 272). The same Benedict XVI, in the following Letter m. p. Ecclesiae Unitatem, of July 2, 2009, added: "the remission of the excommunication was a measure taken in the context of ecclesiastical discipline to free the individuals from the burden of conscience constituted by the most serious of ecclesiastical penalties. However, the doctrinal questions obviously remain and until they are clarified the Society has no canonical status in the Church and its ministers cannot legitimately exercise any ministry." (in AAS CI [2009], p. 710-711).

As a consequence of the above, it is right and proper to restate what had been formulated in the Pastoral Note on the Society of Saint Pius X of [former bishop of Albano] Dante Bernini, in which it can be read:

The Catholic faithful cannot participate at Mass, neither request and/or receive Sacraments from or in the Society. Acting otherwise would mean to break communion with the Catholic Church.

Therefore, any Catholic faithful who requests and receives Sacraments in the Society of Saint Pius X, will place himself de facto in the condition of no longer being in communion with the Catholic Church. A readmission to the Catholic Church must be preceded by an adequate personal path of reconciliation, according to the ecclesiastical discipline established by the Bishop.

It is sincerely saddening that such options [measures], particularly when in reference to the Christian Initiation of Children and Adolescents, be in constrast with the pastoral orientations of the Italian Church and, consequently, with the choices of the Diocese of Albano, where formative paths for the growth and maturation of the life of faith are favored.

To the Parish priests, the duty to give adequate information to the faithful.

From the Albano Chancery, October 14, 2014, Prot. 235/14.

+ Marcello Semeraro, Bishop.

Rome,the SSPX and this time of Crisis - Updated

+ JMJ Obviously there's lots of events right now. First we have the April 1st - I almost thought it was April Fools - meeting between Pope Francis and Bishop Fellay. Nothing really news worthy as this is a natural progression as Rome appears to be considering fulfilling Archbishop Lefebvre's wish to 'accept us as we are'. Second we have the April 8th publication of what will be a verbose exhortation of the Synod of the Family. I'm willing to bet that the Pope will give with one hand (unilateral regularization of SSPX) and take with the other (ambiguous document that opens the flood gates of sin further). Much to pray for. P^3

The Vatican and SSPX – An Organizational Culture Perspective

Introduction The recent and continuing interactions between the Vatican and the SSPX have been a great opportunity for prayer and reflection. The basis for the disagreement is theological and not liturgical. As noted by Dr. Lamont (2012), the SSPX theological position on the four key controversial aspects of the Second Vatican Council are base on prior theological work that resulted from relevant magisterial pronouncements. So it is difficult to understand the apparent rejection of the theological position of the SSPX.

A Reply to Martin Blackshaw’s FLAWED Remnant article titled: FLAWED: SSPX Advice on Abortion-tainted Vaccines

+ JMJ An article has appeared in the Remnant (link to article) and I am afraid that there are a number of flaws in it that need to be addressed. The author, Martin Blackshaw, believes that both the Church and the SSPX are misapplying the principle of Moral Theology called 'Cooperation In Evil'. Unfortunately, Mr. Blackshaw rests most of his arguments on citing authors that support his position, without considering the possibility that they are wrong. This highlights a key factor in this crisis: ignorance of the faith and its application . I don't am not singling out Mr. Blackshaw for this criticism, I have observed that it applies to laity and religious, superior and subject a like. No one seems immune in this enduring crisis, myself included. I further believe that this ignorance is why so many Catholics, both traditional and non, rely on their gut feeling or "Catholic conscience" for charting their way through this crisis of the faith. While...

Battle Joy

+ JMJ I was listening to a Cd of John Vennari on Battle Joy ( Recapture the Flag: Dedication and Battle Joy - by John Vennari ) and it really captures a key point that Catholics (Traditional and otherwise labelled) need to adopt. We should see this conflict as a chance to prove our mettle for our King and to earn our unending reward. As veterans we'll be able to talk about the old battles in which we fought and the honour we gained in fighting for our King! Attached is a preview of course that, although secular, contains some of the elements of Battle Joy. P^3 https://www.coursera.org/learn/war/lecture/VDwfk/the-joy-of-battle

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making. It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX. The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience. The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members. It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

Tradicat

Search This Blog