Skip to main content

Why I Started Tradicat ... and Why I Continue...

 +
JMJ

In 2010, we moved into a house and transitioned from dial-up internet to DSL and it took a little time to adjust.

It was at that point that I discovered online forums such as AngelQueen,Ignis Ardens, Suscipe Domine, Cathinfo (I was banned within a couple of days).

I was even invited to a resistance forum that started when Ignis Ardens started it's death spiral.  I was banned within 20 minutes - my personal best!  

Those days were exciting and I was very thankful that my mother forced me to take typing.  It got to the point that my 'resistor' opponents could not conceive of my being a single person. At one point the opinion emerged that I was about 3 to 5 Menzigenites working against the 'resistance'.  

Those were heady days indeed.

While I enjoyed the experience, it was taxing, instructive, exhilarating and frustrating.  I was once described by a former IDF commando (RIP) as a warrior and at this point I think I would agree. But the experience was beginning to sour. 

The biggest problem was that the work I put into responses was quickly lost in the stream of responses. This was overshadowed by a the realization that I had become somewhat obsessed or at least absorbed by these arguments and not doing my duty to my family. 

Over a number of months I became disillusioned and finally disinterested in contributing to forums.  It took time and the real turning point was when I did a study of my online time vs family time. The results were depressing and added to this was the fact that I had been drawn into real-world discussions and arguments with Modern Catholics.

One benefit of all this activity was that I had to study and I studied a lot.  The downside was that I was being spiritually drained by the exertion.  The solution was provided by a priest who, in a few words, described the danger of running on empty in a spiritual war. 

The solution:

  1. I try to keep up my spiritual life by doing spiritual reading and prayer to counter balance studies.
  2. I started this blog, so I could write down the results of my studies and ponderings.
  3. I still pop in to Suscipe Domine, but if I'm going to write a long response (a rare occurrence these days), I'll post it on Tradicat first. I should note that Suscipe Domine has the most effective and balanced moderation process of all the forums I explored.

So why did I start Tradicat?

  1. To not lose track of the work that I've done and documented in articles.
  2. To have my own place to write what I want even if a forum moderator doesn't like it.
  3. To have a "library" resource

Why do I continue? 

  1. It's therapeutic. I work out my frustrations with the crisis of the Church by studying, thinking and writing my thoughts on the blog
  2. Because to be motivated to do the above, I need to 'publish' it.  It was the same with my research into my thesis and to a lesser extent is it the same here. I get motivated to study things I find interesting and publishing puts me over the threshold of action.
  3. Because some people find the work of value.

 So, those of my rambling thoughts this Canada Day.


P^3

Comments

Popular posts from this blog

The Catholic Church and the Rule of Law – Part I: Dr. John Lamont

+ JMJ Is a Traditional Catholic who abandons the doctrine of the Catholic Church - are they truly worthy of the name of Catholic? This is why it is important to understand Catholic Doctrine so we don't knowingly abandon it! This is a lecture provided by Dr. Lamont that touches on the topic of obedience. Obedience is one key to emerging from this crisis. P^3 Source Part A: Society of St. Hugh of Cluny Source Part B: Society of St. Hugh of Cluny 8 May 2014 The Catholic Church and the Rule of Law – Part I By John Lamont (Lecture given in New York on Friday, April 4, 2014)

Schism

There is some question as to whether the Pope can be in actual schism as per the Cardinal Torquemada: Citing the doctrine of Pope Innocent III, Torquemada further teaches:  "Thus it is that Pope Innocent III states [De Consuetudine] that, it is necessary to obey the Pope in all things as long as he, himself, does not go against the universal customs of the Church, but should he go against the universal customs of the Church, 'he need not be followed' . . . " [Cited from A Theological Vindication of Roman Catholic Traditionalism, Father Paul Kramer, B.Ph., S.T.D., M. Div. (2nd edition, St. Francis Press, India) p. 29. The full quotation from Cardinal Torquemada reads, "By disobedience, the Pope can separate himself from Christ despite the fact that he is head of the Church, for above all, the unity of the Church is dependent on its relationship with Christ. The Pope can separate himself from Christ either by disobeying the law of Christ, or by commanding som...

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making.  It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX.  The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience.  The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members.  It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

The Catholic Church and the Rule of Law- Part II: Dr. John Lamont

+ JMJ This is the second article from Dr. Lamont from his lecture given in May 2014. P^3 Source Part A: Society of St. Hugh of Cluny Source Part B: Society of St. Hugh of Cluny 8 May2014 The Catholic Church and the Rule of Law- Part II By John Lamont To understand how the Jesuit conception of obedience departed from earlier conceptions, it is helpful to compare it with the teaching of St. Thomas on obedience. The fundamental difference between the two is that St. Thomas considers the proper object of obedience to be the precept of the superior (2a2ae q. 104 a. 2 co., ad 3). Obedience that seeks to forestall the expressed will of the superior does not bear on what the superior wants or thinks in general, but only on what the superior intends to command. St. Ignatius’s lowest degree of obedience, which he does not consider to be virtuous, is thus what St. Thomas considers to be the only form of obedience. St. Thomas holds that St. Ignatius’s alleged higher forms of o...