A Priest Life: Benedict XVI distinguishes “between those who hold ‘ecclesiastical offices’ and those who are in ‘communion with the Church spiritually’.”

JMJ

The Fr. Cusick has posted a very interesting article (reproduced below for the chronicle).

While many will scoff at the thought, the fact that Pope Emeritus B16 is making a distinction between holding an office and being in cohesion with the Church is pretty big.

While the comment was aimed at the Germans, I can think of prelate or two in Rome to whom the criticism could also be leveled. Perhaps, someone who is trying kill part of that tradition 😎.

For the chronicle ...

P^3

Source: A Priest Life

POPE BENEDICT XVI RESPONDS TO TRADITIONIS CUSTODES

JULY 27, 2021 EDITOR LEAVE

Pope Benedict XVI responded to Traditionis custodes And his comments were contained in an interview he granted to the German Publication, Herder Korrespondenz, for their August 2021 edition.

The import and significance of this interview was exposed and explained in a lengthy print article in today’s Libero, on p. 12 (to read the original click on the image above).

Here I will only speak to the central issue in the interview.

The Holy Father criticizes the leaders of the Church and Church institutions in Germany, faulting them for acting without any inner or spiritual cohesion with the Church, the Gospel or Her teaching through the ages. He urges the Faithful to remain faithful to the spirit of the Church and not to the unfaithful leaders of the Church of today. His position is not far from that of the late Archbishop Marcel Lefebrve, which is why this talk is causing a earthquake here in Rome and throughout Europe.

Pope Benedict XVI is putting his finger on the loss of faith in modern times. And giving sound guidance for the faithful to stop obeying faithless leaders and resist them.

But the Holy Father goes much further. In a succinct German phrase, he distinguishes between those who hold “ecclesiastical offices” and those who are in communion with the Church spiritually. And He tells the faithful to remain in communion with the latter NOT the former.

This entire counsel is exactly that which Andrea Cionci has discerned in Pope Benedict’s Declaratio of February 11, 2013 and his subsequent behavior and authentic statements.

You can read the entire by Cionci in full by clicking the image above. FromRome.Info will try to publish an English translation of Cionci’s article tomorrow.

Editor’s Note: The entire German text of the original publication is not available for FromRome.Info to republish.

Source: From a post by

Comments

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making. It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX. The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience. The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members. It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

If Pope Francis is bad - what about Pope St. John Paul II et al?

+ JMJ So here we are on the apparent cusp of yet another post conciliar Papal canonization. This time we have Pope's John-Paul I and Paul VI canonizations to 'look forward' to. This follows, obviously, on the heels of Pope St. John Paul II's canonization? So the first question that I usually encounter is: How is it possible, keeping in mind the doctrine on infallibility of canonizations (note doctrine not dogma), that Pope St. John Paul II is a Saint? First, what does it mean??? According to the doctrine of dogmatic facts - it is the universal opinion of Theologians that canonizations are infallible. It means that they enjoy the beatific vision. ... that's it. That is the doctrine and it is at the level of universal opinion of theologians. It is called a 'dogmatic fact'. That they made mistakes is obvious. That the miracles seem to not be very miraculous is also a bit of an issue. Here's something to consider: The rush that surrou...

Spiritual Journey Archbishop Marcel Lefebvre - Extracts

+ JMJ I have posted these two chapters to provide context for the quote of: It is, therefore, a strict duty for every priest wanting to remain Catholic to separate himself from this Conciliar Church for as long as it does not rediscover the Tradition of the Church and of the Catholic Faith. P^3 Courtesy of SSPX.ca Chapter II The Perfections of God We ought to remember during this entire contemplation of God that we must apply all that is said of God to Our Lord Jesus Christ, Who is God. We cannot separate Jesus Christ from God. We cannot separate the Christian religion from Jesus Christ, Who is God, and we must affirm and believe that only the Catholic religion is the Christian religion. These affirmations have, as a result, inescapable conclusions that no ecclesiastic authority can contest: outside of Jesus Christ and the Catholic religion, that is, outsi...

Dogmas of the Catholic Faith (de fide) - Expanded Listing: Answer for Reader

+ JMJ A reader asked the following question in the 2015 version of the article on the Dogmas of the Catholic Faith (link) : 117: "In the state of fallen nature it is morally impossible for man without Supernatural Revelation, to know easily, with absolute certainty and without admixture of error, all religious and moral truths of the natural order." Where can you find this in the documents of the Church? ( Link to comment ) Here's the reference from Ott: The citation that Ott provided was Denzinger 1786 and the source document is Dogmatic Consitution Concerning the Faith from the First Vatican Council (Papal Encyclicals - link) : Chapter 2 On Revelation, Article 3: It is indeed thanks to this divine revelation , that those matters concerning God, which are not of themselves beyond the scope of human reason, can, even in the present state of the human race, be known by everyone, without difficulty, with firm certitude and with no intermingling of error. Here's ...

Tradicat

Search This Blog