Skip to main content

Clearing the FUD Around Morally Tainted Vaccines

 +
JMJ

 LifeSite News has been steadfast in its campaign about morally tainted vaccines.

There's only one problem, in their zeal, they've made a critical departure from the moral theology of the Catholic Church regarding the cooperation with evil.

The leveraging of celebrity Catholics doesn't change this one whit.

The departure is that they seem to believe there exists a moral link between the cell line used and all the preceding murders / feticides that occurred prior and since then.

This is false.

When someone receives a morally tainted vaccine, they cooperate remotely in the evil of the murder of the baby whose cells were used in the production of the vaccine.

In the case of HEK-293 and PER-C.6, the cell lines are derived from one baby each.

There is no moral link between the person inoculated and the other murders.

The best analogy I could come up with is that if a person is a serial killer and sells you one of his victims watches, you have benefited from the murder of that specific person. Not all of his victims.

So while the methods used in the murder of the babies are wide, various and horrendous, it doesn't change the fact that:

  1. We are cooperating in the evil of a murder if the morally tainted vaccines employed tainted cell lines.  For most cell lines this is one baby.
  2. This cooperation is remote and permitted with a list of obligations.  
  3. The degree of remoteness is even greater for vaccines where tainted cell lines were used only for testing in the development stage.
  4. The present pandemic and other graves reasons render the use licit.
  5. The recourse to shock media statement such as "Archbishop Viganò: Vaccines made with fetal tissue are a ‘human sacrifice of innocent victims offered to Satan" are manipulative methods unworthy of Catholics.

P^3

Comments

Popular posts from this blog

The Catholic Church and the Rule of Law – Part I: Dr. John Lamont

+ JMJ Is a Traditional Catholic who abandons the doctrine of the Catholic Church - are they truly worthy of the name of Catholic? This is why it is important to understand Catholic Doctrine so we don't knowingly abandon it! This is a lecture provided by Dr. Lamont that touches on the topic of obedience. Obedience is one key to emerging from this crisis. P^3 Source Part A: Society of St. Hugh of Cluny Source Part B: Society of St. Hugh of Cluny 8 May 2014 The Catholic Church and the Rule of Law – Part I By John Lamont (Lecture given in New York on Friday, April 4, 2014)

Schism

There is some question as to whether the Pope can be in actual schism as per the Cardinal Torquemada: Citing the doctrine of Pope Innocent III, Torquemada further teaches:  "Thus it is that Pope Innocent III states [De Consuetudine] that, it is necessary to obey the Pope in all things as long as he, himself, does not go against the universal customs of the Church, but should he go against the universal customs of the Church, 'he need not be followed' . . . " [Cited from A Theological Vindication of Roman Catholic Traditionalism, Father Paul Kramer, B.Ph., S.T.D., M. Div. (2nd edition, St. Francis Press, India) p. 29. The full quotation from Cardinal Torquemada reads, "By disobedience, the Pope can separate himself from Christ despite the fact that he is head of the Church, for above all, the unity of the Church is dependent on its relationship with Christ. The Pope can separate himself from Christ either by disobeying the law of Christ, or by commanding som...

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making.  It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX.  The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience.  The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members.  It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

The Catholic Church and the Rule of Law- Part II: Dr. John Lamont

+ JMJ This is the second article from Dr. Lamont from his lecture given in May 2014. P^3 Source Part A: Society of St. Hugh of Cluny Source Part B: Society of St. Hugh of Cluny 8 May2014 The Catholic Church and the Rule of Law- Part II By John Lamont To understand how the Jesuit conception of obedience departed from earlier conceptions, it is helpful to compare it with the teaching of St. Thomas on obedience. The fundamental difference between the two is that St. Thomas considers the proper object of obedience to be the precept of the superior (2a2ae q. 104 a. 2 co., ad 3). Obedience that seeks to forestall the expressed will of the superior does not bear on what the superior wants or thinks in general, but only on what the superior intends to command. St. Ignatius’s lowest degree of obedience, which he does not consider to be virtuous, is thus what St. Thomas considers to be the only form of obedience. St. Thomas holds that St. Ignatius’s alleged higher forms of o...