Tradition: From Return to Recourse

Tradition: From Return to Recourse - FSSPX.News

JMJ

Facing the reality of the situation is important. We need to see things (events in the Church, Church Teaching) as they are, not as we would imagine them to be!

Sede vacantists, ignoring the dogmatic fact doctrine, see the actions of the Pope / Council / etc and state: This can't possibly be the Pope etc.

"Conservatives" likewise state the same thing, but arrive at a different conclusion - all must be ok.

Aligning our understanding with reality (ie Truth) is key to understanding all the ins / outs of the crisis of the Church.

The SSPX is merely a symptom.

In the 70's the mantra was established and while the problems started earlier, it is easy to date the malaise of the Church to this event.

It is the first bookend, it will be interesting to see what becomes the other bookend to this crisis.

P^3

Courtesy of Dici.org / FSSPX.news

A quick and easy way of disqualifying Tradition is to say that it is simply a “step back”, and to belittle it even further, this “return” can be labeled “fearful”, or “chilly”. According to this sort of easy rhetoric, the priests and faithful attached to Tradition have left the living Church and strapped themselves into their time machine, safely away from the challenges of the post-modernity…

But if we step over this very “conciliarly correct” terminology and take a look at the reality of the Church in 2017, what do we see? A spirit of division that affects the Church at the highest level: “When cardinals are silent or accuse their confreres; when bishops who had thought, spoken and written...in a Catholic way, but then say the opposite for whatever reason; when priests contest the liturgical tradition of the Church, then apostasy is established, the detachment from Catholic thought.” Who was it who voiced this severe judgment? A bishop of the Society of St. Pius X? No, a Roman prelate, Msgr. Nicolas Bux, in an interview with the National Catholic Register on June 21.

Does this mean that the specialist on the liturgy has become a “Lefebvrist”? No, he is simply paying attention to the facts which are not “Lefebvrist”, just persistent. And what does he propose? A return! A step backwards? No, a return to Catholic doctrine, for “obedience to the Pope depends solely on the fact that he is bound by Catholic doctrine, to the faith that he must continually profess before the Church”, recalls Msgr. Bux. The return to the Faith is a recourse, a remedy for the “detachment from Catholic thought”.

In Ecône, Switzerland, there stands a tomb on which this verse from St. Paul is engraved in Latin: “I have transmitted what I also have received” (I Cor. 15:3). Adhuc loquitur mortuus, the dead man continues to speak, his teaching as important as ever.

Fr. Alain Lorans

Comments

Auctorem Fidei

Can the SSPX be right about the Novus Ordo? Revision: Feb 11, 2013 On another web forum, I was engaged in a rather heated discussion about the documents of Vatican II.

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Catholic Culture - The Edgar Schein Model Analysis of the Pre and Post Conciliar Culture

+ JMJ So ... I was thinking ... I've used Edgar Schein's (RIP) organizational cultural model (link ) in my research ... why not apply it in a comparison between the Catholic Organizational Culture - PRE and POST Second Vatican Culture? Of course, this will be from my own perspective, I'm certain that others will think differently. 😁 Also, apologies for a rather long article. Graphic: https://mutomorro.com/edgar-scheins-culture-model/ Below is a quick mapping of the cultural factors that I could think of. Since the Church is vast and composed of millions of Souls, it is necessarily a limited cultural map. Yet, I think it will still be useful to assess what has changed since the Second Vatican Council. Additional Reading: 5 enduring management ideas from MIT Sloan’s Edgar Schein | MIT Sloan Artifacts Artifacts are tangible and observable aspects of the culture being examined. All organizations have them. Walmart has their Walmart chant, Charismatics have their spe

What the heck is a congregation of "Pontifical Right"

+ JMJ In a discussion with a friend the question occurred to me that I didn't actually know was is involved in being a religious order of 'pontifical right'. I had a vague notion that this meant they reported to Rome as opposed to the local diocese. I'm also aware that, according to the accounts I have heard, the Archbishop received 'praise' and the written direction to incardinate priests directly into the SSPX. This is interesting because it implies that the SSPX priests were no longer required to incardinate in the local diocese but in the SSPX. This is something that belongs to an order of 'pontifical right'. Anyway here's some definitions: Di diritto pontificio is the Italian term for “of pontifical right” . It is given to the ecclesiastical institutions (the religious and secular institutes, societies of apostolic life) either created by the Holy See or approved by it with the formal decree, known by its Latin name, Decretu

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R

Tradicat

Search This Blog