Rural Living for Trads?

JMJ

Before his expulsion from the SSPX, Bishop Williamson would advocate the laity to move out of cities and take up hobby farming.

At that time I found it both tempting and unwise.

It is tempting to just leave the crazy city life behind and isolate ourselves like hermits from the world. This is a bad perspective because we are social creatures and as children grow up the isolation will potentially cause resentment.

That said, seven years ago we did move out of the city to the outskirts of a rural town. However, my concerns about the influence on my children during their formative years, introducing them to the 'world' in a controlled manner as they were ready played a part in that decision but the catalyst was the need for affordable housing.

In other words it was a practical solution to a practical problem.

But I think to suddenly sell-off everything and follow Bishop Williamson's advice is unwise for the majority of people.

Here's my thinking:

Proximity to the Sacraments. I drive an hour to work just a few minutes more to mass. In the big picture it, means my commute is an additional 20-30 minutes per day when compared with my in-city commute. No too much of a sacrifice. We have been fortunate to never missed mass on a Sunday. But the further away from a mass center, this becomes a real issue as access to the sacraments is the lifeline to surviving this crisis.
The hollowing out of Traditional Communities. The interaction with other Traditional Catholics is a key element in maintaining a healthy balance in this imbalanced world. Sunday Mass is an oasis in this world and sustains us for the week to come - spiritually as well as socially.
Living in the country takes energy and flexibility. If a city person transfers themselves into the full-blown rural life, there are added stressors. Without the energy to handle this level of effort, it can create serious problems for the family. I know one young family who made the move (a little further out than myself), but there is one key difference - the father is the son of a farmer. He has significant energy reserves and more importantly buckets of experience that gives him options. These options translate into flexibility to handle the stressors in different ways.

Just some quick thoughts this summer day!

P^3

Comments

Facts and Opinions - An Explanation

+ JMJ When a person's assumptions are events outside of their control they form an opinion and, in my experience, assert this opinion to be fact. So ... it is important to define some terms:

The Curious Case of Steve Skojec and the Dangers of Deep Diving into the Crisis Sub-Titled: The Failings of Others

+ JMJ It's been a while now since Steve Skojec sold 1P5 and abandoned the Catholic Faith. I've been a 'Trad' since 1982 and in those 40+ years I seen this death-spiral before with a similar end point. It seems that anyone who jumps into the fray unprepared for the enormous task of righting wrongs will, eventually, become discouraged by not the task but the people who surround them. I remember when Skojec complained of the treatment his family received from a traditional priest. This seems to have been the start of the end for him. So what can we learn from the likes of Steve Skojec, Michael Voris (maybe?), Louie Verrecchio, Gerry Matatix and other celebrity Catholics? Probably quite a lot about what not to do. First, don't burn out on the crisis? When you burn out, on work or anything else, little things assume a more greater importance than they are due. This is one of my 'canary in the coal mine' signals that I've been stretching myself too thin

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

What the heck is a congregation of "Pontifical Right"

+ JMJ In a discussion with a friend the question occurred to me that I didn't actually know was is involved in being a religious order of 'pontifical right'. I had a vague notion that this meant they reported to Rome as opposed to the local diocese. I'm also aware that, according to the accounts I have heard, the Archbishop received 'praise' and the written direction to incardinate priests directly into the SSPX. This is interesting because it implies that the SSPX priests were no longer required to incardinate in the local diocese but in the SSPX. This is something that belongs to an order of 'pontifical right'. Anyway here's some definitions: Di diritto pontificio is the Italian term for “of pontifical right” . It is given to the ecclesiastical institutions (the religious and secular institutes, societies of apostolic life) either created by the Holy See or approved by it with the formal decree, known by its Latin name, Decretu

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R

Tradicat

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