Skip to main content

Solve all the problems in the world with this weapon ...

+
JMJ

... the Rosary!!!

There is a history of the Our Lady's Psalter being used as the most effective weapon against the enemies of the Church of Christ and its members!  Two event jump to mind: Lepanto and Austria.

This story just rings true

P^3

Source: CNA


By Alan Holdren



 Rome, Italy, Apr 21, 2015 / 02:44 am (CNA/EWTN News).- A Nigerian bishop says that he has seen Christ in a vision and now knows that the rosary is the key to ridding the country of the Islamist terrorist organization Boko Haram.

Bishop Oliver Dashe Doeme says he is being driven by a God-given mandate to lead others in praying the rosary until the extremist group disappears.

“Towards the end of last year I was in my chapel before the Blessed Sacrament… praying the rosary, and then suddenly the Lord appeared,” Bishop Dashe told CNA April 18.

In the vision, the prelate said, Jesus didn’t say anything at first, but extended a sword toward him, and he in turn reached out for it.

“As soon as I received the sword, it turned into a rosary,” the bishop said, adding that Jesus then told him three times: “Boko Haram is gone.”

“I didn’t need any prophet to give me the explanation,” he said. “It was clear that with the rosary we would be able to expel Boko Haram.”

The bishop said he didn’t want to tell anyone, but “felt that the Holy Spirit was pushing him to do so.”

He started with the priests of his diocese, and then told participants in the April 17-19 #WeAreN2015 congress in Madrid, Spain. The event is being sponsored by the Spanish Catholic sister groups hazteoir.org and CitizenGo to gather ideas on how to preserve the Christian presence in nations where they are most persecuted.

Bishop Dashe leads the Diocese of Maiduguri, in northeastern Nigeria's Borno State. In 2009, there were around 125,000 Catholics under his guidance. After a surge in violence from the Islamist extremist group called Boko Haram, today “there are only 50 to 60 thousand left,” he said.

Most of those who fled sought safer areas in other parts of Nigeria, he said. Some of the same families are now returning home as armed forces from Nigeria, Chad and Cameroon liberate their homes.

In 2014, Boko Haram became known worldwide when members kidnapped nearly 300 girls from a school in Borno State. On March 7, 2015, five suicide bombers killed 54 and wounded nearly three times as many in the capital city of Maidaguri, where the bishop lives and works.

The group has killed 1,000 people across Nigeria in the first three months of 2015, according to Human Rights Watch, which reports that more than 6,000 have died in Boko Haram-led violence since 2009.

Just last month, the group pledged its allegiance to ISIS – also known as the Islamic State – which launched a bloody campaign in Iraq and Syria last summer.

Meanwhile, Bishop Dashe has just completed a “consolation tour” to communities in his diocese, promoting forgiveness and continued faith. He believes he was asked by Jesus to spread devotion to the rosary in order to aid them as they do so.

“Maybe that’s why he did it,” said the bishop, referring to Jesus in his vision.

Bishop Dashe said he has a strong devotion to Christ’s mother, and that “I never joke with ‘Mamma Mary.’ I know she is here with us.”

And he is not the only Nigerian bishop putting the future of the country in the hands of Mary. The nation’s bishops’ conference has consecrated the country to her twice in recent years.

Bishop Dashe believes that one day his diocese will completely recover and grow thanks to her intercession.

“These terrorists… think that by burning our churches, burning our structures, they will destroy Christanity. Never,” Bishop Dashe told several hundred people from the dais of the #WeAreN2015 congress.

“It may take a few months or a few years … but ‘Boko Haram is gone.’”

He later told CNA that “prayer, particularly the prayer of the rosary, is (what) will deliver us from the claws of this demon, the demon of terrorism. And of course, it is working.”

Comments

Popular posts from this blog

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making.  It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX.  The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience.  The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members.  It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

Regarding Post: Fr. Joseph Pfeiffer no longer ... now Bishop Joseph Pfeiffer (Can't see this being a problem...)

 + JMJ   I've been watching the popularity of the post about Fr. Pfeiffer's attempted episcopal consecration and its continued top listing on the 'popular posts' list at the bottom of posts.  After some thought, I decided that I don't want to be responsible for anyone joining Fr. Pfeiffer's 'group', however unlikely that would be at this time. So I have reverted the article to the draft state. If anyone wants it reinstated, I would ask that they comment on this post with a rationale for reinstatement. P^3

Schism

There is some question as to whether the Pope can be in actual schism as per the Cardinal Torquemada: Citing the doctrine of Pope Innocent III, Torquemada further teaches:  "Thus it is that Pope Innocent III states [De Consuetudine] that, it is necessary to obey the Pope in all things as long as he, himself, does not go against the universal customs of the Church, but should he go against the universal customs of the Church, 'he need not be followed' . . . " [Cited from A Theological Vindication of Roman Catholic Traditionalism, Father Paul Kramer, B.Ph., S.T.D., M. Div. (2nd edition, St. Francis Press, India) p. 29. The full quotation from Cardinal Torquemada reads, "By disobedience, the Pope can separate himself from Christ despite the fact that he is head of the Church, for above all, the unity of the Church is dependent on its relationship with Christ. The Pope can separate himself from Christ either by disobeying the law of Christ, or by commanding som...

The Catholic Church and the Rule of Law- Part II: Dr. John Lamont

+ JMJ This is the second article from Dr. Lamont from his lecture given in May 2014. P^3 Source Part A: Society of St. Hugh of Cluny Source Part B: Society of St. Hugh of Cluny 8 May2014 The Catholic Church and the Rule of Law- Part II By John Lamont To understand how the Jesuit conception of obedience departed from earlier conceptions, it is helpful to compare it with the teaching of St. Thomas on obedience. The fundamental difference between the two is that St. Thomas considers the proper object of obedience to be the precept of the superior (2a2ae q. 104 a. 2 co., ad 3). Obedience that seeks to forestall the expressed will of the superior does not bear on what the superior wants or thinks in general, but only on what the superior intends to command. St. Ignatius’s lowest degree of obedience, which he does not consider to be virtuous, is thus what St. Thomas considers to be the only form of obedience. St. Thomas holds that St. Ignatius’s alleged higher forms of o...

The Episcopal Consecrations of 1988, 1991 and 2015 - Some Perspectives

+ JMJ In defense of the recent consecration of Fr. Faure by Bishop Williamson, some have argued that the 1991 consecration of Bishop Rangel (RIP) by the Bishops of the SSPX present an equivalent standard of action and principles.  From this they conclude that the SSPX's condemnation of Bishop Williamson's action is flawed as the principles of the 1991 consecration and that of 2015 are equivalent.