The "Resistance" and its problems ...

JMJ

Maybe the 'resistance' isn't founded on heresy. Unfortunately, no 'resistor' that I have encountered online has provided explicit affirmation of the principles that I've discussed.

One "resistor" who did admit that the principles are Catholic so he had to accept them later balked at Obedience with an excuse that he didn't 'trust' the Pope et al. Now he is a home-aloner ala resistance.

It is strange how a conspiracy clouded mind can narrow the perspective to the point where people echo the modernists saying "St.Thomas never could have imagined this time, so we need to disregard X". I surrounded that with quotes because that was actually posted in answer to my discussion on obedience as per St. Thomas.

There are a number of elements that I find telling in my contacts with 'resistors':

They are selective in their application of principles . It seems that the ends does justify the means for these people.
They appear to have strong bias towards trusting their own judgement, instead of following principles such St. Thomas Aquinas on Obedience.

With Bishop Williamson's consecration of Fr. Faure, I encountered another 'resistor' who, when asked a direct question, launched off on all sorts of twigs that weren't relevant to the question at hand.

The thing I have noted is that when confronted by a hard 'fact', such as the lifting of the excommunication, they resort to twig arguments that are usually 'after the fact' - such as why didn't we hear of this in 2009?

Essentially, those with whom I have held these discussions refuse to face some of the hard questions. Such as why are the beliefs of the clergy of the resistance not consistent with the teaching of the Church on the Four Marks etc?

When confronted, instead of answering the inconsistency directly they introduce new items such as raising the principle of 'no canonical regularization prior to a doctrinal resolution' to an almost de-fide status. As a consequence they shunt aside St. Thomas etc.

Oddy, they (Tony La Rosa) wrote the following:

It was not until February 2, 2012 that this principle was publicly made known to have changed. During a sermon a St. Thomas Aquinas Seminary in Winona, Bishop Bernard Fellay said the following:

“We told them (i.e., Rome) very clearly, if you accept us as is, without change, without obliging us to accept these things (i.e., Vatican II, etc.), then we are ready.”3

So the SSPX leadership was willing to become canonically regularized as long as Rome did not expect the SSPX to change from its current position. However, this caused an uproar within the SSPX, including the other three SSPX Bishops...(Source)

I guess they didn't realize that Bishop Fellay was quoting Archbishop Lefebvre when he said: "Accept us as we are".

Oh well ... reality is a nasty thing to deal with.

When confronted with reality they have a few choices. The 'resistors' that I've encountered all change their perception of the action.

The similarity to a delusional psychosis is stunning.

P^3

Comments

The Curious Case of Steve Skojec and the Dangers of Deep Diving into the Crisis Sub-Titled: The Failings of Others

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Australia: Seal of the Confessional Outlawed at the Federal Level

+ JMJ This is simply another step in the attack on the Catholic Church. Interestingly, California's attempt to do the same failed. P^3 Courtesy of FSSPX.news Australia: Seal of the Confessional Outlawed at the Federal Level December 19, 2019 Source: fsspx.news On December 2, 2019, the Australian Conference of Bishops (ACBC) denounced the agreement between the Attorneys General of each state and the Australian federal government, with the aim of standardizing the laws imposing on priests the obligation to denounce any alleged fact of ill-treatment of minors that would be learned in the context of the sacrament of penance. “Counterproductive and unjust” are the terms with which Archbishop Mark Coleridge, Archbishop of Brisbane and President of the ACBC, denounced the new prejudicial legal norms on the sacramental seal of the confessional in Australia. The attorneys gener...

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Tradicat

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