Marks of the Church: Apostolic

JMJ

The Fourth Mark of the Church!

Apostolic
Catechism of the Council of Trent (aka The Roman Catechism)
The true Church is also to be recognised from her origin, which can be traced back under the law of grace to the Apostles; for her doctrine is the truth not recently given, nor now first heard of, but delivered of old by the Apostles, and disseminated throughout the entire world. Hence no one can doubt that the impious opinions which heresy invents, opposed as they are to the doctrines taught by the Church from the days of the Apostles to the present time, are very different from the faith of the true Church.

That all, therefore, might know which was the Catholic Church, the Fathers, guided by the Spirit of God, added to the Creed the word Apostolic. For the Holy Ghost, who presides over the Church, governs her by no other ministers than those of Apostolic succession. This Spirit, first imparted to the Apostles, has by the infinite goodness of God always continued in the Church. And just as this one Church cannot err in faith or morals, since it is guided by the Holy Ghost; so, on the contrary, all other societies arrogating to themselves the name of church, must necessarily, because guided by the spirit of the devil, be sunk in the most pernicious errors, both doctrinal and moral.

The Apostolicity of the Church
Fundamentals of Catholic Dogma - Ott
Apostolic signifies derived from the Apostles. We distinguish a threefold apostolicity: of origin (apostolicitas originis), of teaching (ap. doctrinae), and of succession in office (ap. succcssionis.)

The Church founded by Christ is apostolic. (De /ide.)

The Niceue Creed confesses: Credo in ... apostolicanl Ecclesiam (D 86). cf. 0 14, 1686.
The dogma asserts: In its origin the Church goes back to the Apostles. She has ahvays adhered to the teaching which she received from the Apostles. The Pastors of the Church, the Pope and the Bishops are connected \vith the Apostles by the succession of office. The apostolicity of the succession guarantees
the unfalsified transnlission of doctrine and makes manifest the organic cotUlection between the Church of the present day and the Church of the Apostles.

Proof: Christ founded His Church on the Apostles, by transferring to them His threefold office, teaching,
pastoral and sacerdotal; and by appointing Peter the supreme pastor and the teacher of the Church (see supra Pars. 4 and s). Christ willed that these offices, and the powers corresponding to them) should be transmitted to their successors, since the purpose of the Church makes it necessary that these be perpetuated. In the wtbroken succession of the Bishops from the Apostles the apostolic character of the Church most clearly appears. It is sufficient to point to the apostolic succession of the Roman Church, because the R~oman bishop is the head of the whole Church and vehicle of the infallible doctrinal power. Consequently the apostolic Church and the unfa~sifi.(".d apostolic teaching are whert~ Peter or his successor is.

Among the Fathers, St. Irenaeus and Tertullian especially, stressed and verified the baqr. principle of Apostolicity against the Gnostic error. They appealed to the tact that the Catholic Church received her teaching from the Apostles, and by the uninterrupted succession of the bishops preserved it in its purity_ The heresies, on the other hand are post-apostolic, or in individual cases where errors may be traced back to apostolic times, of extra-apostolic origin. St. Ircnaeus offers the oldest list of Roman bishops (Adv. haer. III 3, 3; c£ IV 26, 2). Cf. fertullian.. De pracscr. 20-21; 32; 36-37; Adv. Marc. IV s; St. Cyprian,

Ep. 69. 3 ; St. Augustine, Contra ep. Manich3ei. 4. S; Ep. $3, r. 2 (List of Roman Bishops).
St. Thomas teaches that the Apostles and their tcadungs are the secondary foundation of the Church, the prilnary foundation being Christ Himself. Expos. symb. a. 9. Characteristics of the Church The fouf properties of Unity, Sanctity, Catholicity and Apostolicity, sin(:cthey appear externally and are easily recognisable, are not merely properties of being, but at the same time, outer marks of the true Church of Christ. fhe Holy Office, under Pius IX (1864), declared: "The true Church of Christ, by virtue of Divine authority, is constituted and is knowable by the four characteristics, which we confess in the Creed as an object of the Faith n(D 1686; cf. 1793). In Apologetics we show that ofall the Christian confessions the Roman Catholic Church atone possesses at least pre-eminontly these four characteristics.

Auctorem Fidei

Can the SSPX be right about the Novus Ordo? Revision: Feb 11, 2013 On another web forum, I was engaged in a rather heated discussion about the documents of Vatican II.

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Catholic Culture - The Edgar Schein Model Analysis of the Pre and Post Conciliar Culture

+ JMJ So ... I was thinking ... I've used Edgar Schein's (RIP) organizational cultural model (link ) in my research ... why not apply it in a comparison between the Catholic Organizational Culture - PRE and POST Second Vatican Culture? Of course, this will be from my own perspective, I'm certain that others will think differently. 😁 Also, apologies for a rather long article. Graphic: https://mutomorro.com/edgar-scheins-culture-model/ Below is a quick mapping of the cultural factors that I could think of. Since the Church is vast and composed of millions of Souls, it is necessarily a limited cultural map. Yet, I think it will still be useful to assess what has changed since the Second Vatican Council. Additional Reading: 5 enduring management ideas from MIT Sloan’s Edgar Schein | MIT Sloan Artifacts Artifacts are tangible and observable aspects of the culture being examined. All organizations have them. Walmart has their Walmart chant, Charismatics have their spe

What the heck is a congregation of "Pontifical Right"

+ JMJ In a discussion with a friend the question occurred to me that I didn't actually know was is involved in being a religious order of 'pontifical right'. I had a vague notion that this meant they reported to Rome as opposed to the local diocese. I'm also aware that, according to the accounts I have heard, the Archbishop received 'praise' and the written direction to incardinate priests directly into the SSPX. This is interesting because it implies that the SSPX priests were no longer required to incardinate in the local diocese but in the SSPX. This is something that belongs to an order of 'pontifical right'. Anyway here's some definitions: Di diritto pontificio is the Italian term for “of pontifical right” . It is given to the ecclesiastical institutions (the religious and secular institutes, societies of apostolic life) either created by the Holy See or approved by it with the formal decree, known by its Latin name, Decretu

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R

Tradicat

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