A look back at 1988 and 2009 - The Excommunications and their lifting.

A look back at 1988 and 2009 - The Excommunications and their lifting. - Part Deux

JMJ

As a follow up to this article, and just in case someone believes that the SSPX didn't realize that Archbishop Lefebvre and Bishop de Castro Mayer were included in the lifting of the excommunication until much later - we have the following (Courtesy of the Remnant):

At the Angelus conference, Bishop Fellay also drew our attention to a related indication found in the wording of the Vatican decree nullifying the decree of SSPX excommunication. The final paragraphs of this decree reads:On the basis of the powers expressly granted to me by the Holy Father Benedict XVI, by virtue of the present Decree I remit the penalty of excommunication latae sententiae incurred by Bishops Bernard Fellay, Bernard Tissier de Mallerais, Richard Williamson and Alfonso de Galarreta, and declared by this Congregation on July 1988. At the same time I declare that, as of today's date, the Decree issued at that time no longer has juridical effect. (Emp. added)Bishop Fellay pointed out what should have been obvious to us all. Notwithstanding the fact that the first sentence mentions only four of the six bishops subject to the former decree, the final sentence clearly states that the former decree “no longer has juridical effect.” That means the former decree ceases to legally exist. If the decree claiming Archbishop Lefebvre and Bishop de Castro Mayer are excommunicated latae sententiae has no juridical effect, the declaration with respect to them has been withdrawn as well. To avoid this obvious conclusion, the language needed merely to say “with respect to these four bishops only,” the former decree has no juridical effect; or “except as regards Archbishop Lefebvre and Bishop de Castro Mayer” the former decree has no juridical effect. (October 20, 2010)

I'm not going to bother digging further because it is unnecessary.

The SSPX realized early on that the decree lifting the excommunication covered more than just the four living bishops.

To assert the contrary is to deny reality.

P^3

Comments

A Look Back: A short history of the SSPX

+ JMJ I started a timeline a while back but never finished it. Fortunately, here's one that brings us up to 1994!!! P^3 http://archives.sspx.org/SSPX_FAQs/a_short_history_of_the_sspx-part-1.htm A short history of the SSPX A presentation given by Fr. Ramon Angles in Kansas City, MO, on the 25th Anniversary of the founding of the SSPX and reprinted from the January 1996 issue of The Angelus . Part 1 The history of the Society of St. Pius X begins, of course, in the mind of God. But do not believe that its temporal origin is to be found solely at the time of the post-conciliar crisis. The Society of St. Pius X was made possible ...

Hermeneutic of the Hermeneutic of Continuity - sspx.org

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SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making. It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX. The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience. The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members. It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Dogmas of the Catholic Faith (de fide) - Expanded Listing: Answer for Reader

+ JMJ A reader asked the following question in the 2015 version of the article on the Dogmas of the Catholic Faith (link) : 117: "In the state of fallen nature it is morally impossible for man without Supernatural Revelation, to know easily, with absolute certainty and without admixture of error, all religious and moral truths of the natural order." Where can you find this in the documents of the Church? ( Link to comment ) Here's the reference from Ott: The citation that Ott provided was Denzinger 1786 and the source document is Dogmatic Consitution Concerning the Faith from the First Vatican Council (Papal Encyclicals - link) : Chapter 2 On Revelation, Article 3: It is indeed thanks to this divine revelation , that those matters concerning God, which are not of themselves beyond the scope of human reason, can, even in the present state of the human race, be known by everyone, without difficulty, with firm certitude and with no intermingling of error. Here's ...

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