Skip to main content

Disobeying the Pope and Sins of Omission - Michael Voris' Latest Thoughts

Image
By
+
JMJ

Church Militant TV just issued another vortex on the topic of obedience to the Pope, when it is really




Michael Voris has another vortex out and touches on the topic of criticizing the Pope publicly.

His rationale has two foundations:

  1. Criticizing the Pope publicly results in driving many 'confused Catholics' into schismatic or near-schismatic (SSPX) groups.
  2. It is useless to criticize the Pope as it is the Bishops who are the ones who are really the problem.
I disagree with Michael on the principle that it is not right to publicly criticize the Pope.  In practice, the criticism must be delivered with respect for his office and charity for the souls - the Pope's first as well as the rest of the Church. 

Even the Pope said he accepted the criticisms of the late journalist (name escapes me) and he accepted them because he knew these criticisms came from love.

So criticising or complaining about the Pope's actions do not necessarily translate into an attack upon the person of the Pope.  

For example, I can definitely criticize St. Pope John Paul II's decision to kiss a koran that was presented to him.  This is a sinful act against the first commandment and no one should imitate the Pope in this matter.

I also would like to note that Pope Francis' orders being disobeyed by the bishops were curiously absent.  I suspect that there aren't any orders to disobey since the Pope himself is acting in accord with the bishops.  

But I digress.

The reason why anyone should criticize the Pope is in order to remove the confusion about Church Teaching/Doctrine that the Pope is himself creating. 

The koran kissing is a good example, but there are many examples of Pontifical actions that are causing scandal and causing people to leave the Church of Christ because of the confusion. Far more leave the Church altogether than the few thousands that take refuge in the SSPX and even the sedevacantist organizations.

And they are leaving in droves.

To not say something can be a sin of omission and as such when the Pope does something scandalous, those in positions of authority need to assert the elements of the True Faith - within their realm of authority.  

Michael point about the local bishops is right - to a point however his aerial vs ground assault analogy is completely off base.

Why?

Because this crisis of the Church will not end until the Pope is strong enough to take a stand on Catholic Teaching.  This is true from a doctrinal point of view and true from a cultural point of view.

Any gains made at the diocesan level can be erased as quickly as a new bishop can be installed.


Those who have a wider influence have an obligation to make use of that  influence for the service of the Church. If it is required to point out, with respect, to the Pope that he is damaging the Mystical Body of Christ - then so be it.

I would not want to stand before my just judge and say: But he was the Pope.

Everyone of the abuses sickening the Mystical Body of Christ, which is the One, Holy, Catholic, Apostolic, Roman Church was approved by a Pope.

Following Michael's logic we should hunker down and listen to them and obey.

But the cognitive dissonance would tear us apart.

Until next time ...

P^3
Prayer
Penance
Patience

Labels:

Comments

Post a Comment

Popular posts from this blog

Morning and Evening and other sundry Prayers

By
+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3
Post a Comment
Read more

What the heck is a congregation of "Pontifical Right"

By
+ JMJ In a discussion with a friend the question occurred to me that I didn't actually know was is involved in being a religious order of 'pontifical right'. I had a vague notion that this meant they reported to Rome as opposed to the local diocese. I'm also aware that, according to the accounts I have heard, the Archbishop received 'praise' and the written direction to incardinate priests directly into the SSPX.  This is interesting because it implies that the SSPX priests were no longer required to incardinate in the local diocese but in the SSPX. This is something that belongs to an order of 'pontifical right'. Anyway here's some definitions: Di diritto pontificio is the Italian term for “of pontifical right” . It is given to the ecclesiastical institutions (the religious and secular institutes, societies of apostolic life) either created by the Holy See or approved by it with the formal decree, known by its Latin name, Decretu
Post a Comment
Read more

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

By
+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R
Post a Comment
Read more

Catholic Culture - The Edgar Schein Model Analysis of the Pre and Post Conciliar Culture

By
 + JMJ    So ... I was thinking ... I've used Edgar Schein's (RIP) organizational cultural model (link ) in my research  ... why not apply it in a comparison between the Catholic Organizational Culture - PRE and POST Second Vatican Culture? Of course, this will be from my own perspective, I'm certain that others will think differently. 😁 Also, apologies for a rather long article. Graphic: https://mutomorro.com/edgar-scheins-culture-model/ Below is a quick mapping of the cultural factors that I could think of.  Since the Church is vast and composed of millions of Souls, it is necessarily a limited cultural map.  Yet, I think it will still be useful to assess what has changed since the Second Vatican Council. Additional Reading:  5 enduring management ideas from MIT Sloan’s Edgar Schein | MIT Sloan Artifacts Artifacts are tangible and observable aspects of the culture being examined.  All organizations have them. Walmart has their Walmart chant, Charismatics have their spe
Post a Comment
Read more