Is Dogma Important

Is Dogma Important - Part III

JMJ

As I mentioned in part 1 of this series Ecumenism of 'convergence', as put into practice since the Second Vatican Council has resulted in the suppression of expressions of the faith.

It happened to the Mass and the rest of the rites.

It has also happened to the Creed in the Ukranian rite with the suppression of the Filioque.

Here is a follow-up on the Filioque from St. Alphonse de Liguouri's "History of Heresies".

11. Finally, in the Council of Florence, held under Eugenius IV., in the year 1438, in which both Greeks and Latins were again united, it was decided unanimously, " that this truth of Faith should be believed and held by all Christians, and that all should then profess that the Holy Ghost eternally proceeds from the Father and the Son, as from one principle, and by one spiration; we also define, explaining the word " filioque" (and from the Son), that it has been lawfully and rationally introduced into the Creed, for the sake of declaring the truth, and because there was a necessity for doing so at the time." Now, all those Councils in which the Greeks joined with the Latins in defining the procession of the Holy Ghost from the Father and the Son, supply an invincible argument to prove that the schismatics uphold a heresy, for otherwise we should admit that the whole united Church, both Latin and Greek, has defined an error in three General Councils.

I would like to know who thought that it is no longer necessary to express the dogma that the Holy Ghost proceeds from the Father and the Son in this time of doctrinal obfuscation within the Church.

P^3
Prayer
Penance
Patience

Comments

Facts and Opinions - An Explanation

+ JMJ When a person's assumptions are events outside of their control they form an opinion and, in my experience, assert this opinion to be fact. So ... it is important to define some terms:

The Curious Case of Steve Skojec and the Dangers of Deep Diving into the Crisis Sub-Titled: The Failings of Others

+ JMJ It's been a while now since Steve Skojec sold 1P5 and abandoned the Catholic Faith. I've been a 'Trad' since 1982 and in those 40+ years I seen this death-spiral before with a similar end point. It seems that anyone who jumps into the fray unprepared for the enormous task of righting wrongs will, eventually, become discouraged by not the task but the people who surround them. I remember when Skojec complained of the treatment his family received from a traditional priest. This seems to have been the start of the end for him. So what can we learn from the likes of Steve Skojec, Michael Voris (maybe?), Louie Verrecchio, Gerry Matatix and other celebrity Catholics? Probably quite a lot about what not to do. First, don't burn out on the crisis? When you burn out, on work or anything else, little things assume a more greater importance than they are due. This is one of my 'canary in the coal mine' signals that I've been stretching myself too thin

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

What the heck is a congregation of "Pontifical Right"

+ JMJ In a discussion with a friend the question occurred to me that I didn't actually know was is involved in being a religious order of 'pontifical right'. I had a vague notion that this meant they reported to Rome as opposed to the local diocese. I'm also aware that, according to the accounts I have heard, the Archbishop received 'praise' and the written direction to incardinate priests directly into the SSPX. This is interesting because it implies that the SSPX priests were no longer required to incardinate in the local diocese but in the SSPX. This is something that belongs to an order of 'pontifical right'. Anyway here's some definitions: Di diritto pontificio is the Italian term for “of pontifical right” . It is given to the ecclesiastical institutions (the religious and secular institutes, societies of apostolic life) either created by the Holy See or approved by it with the formal decree, known by its Latin name, Decretu

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R

Tradicat

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