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A Consequence of Step 9 in Pope Francis' Ten Step Program

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JMJ

Pope Francis' Ten Step Program for Happiness, is completely consistent with the Second Vatican Council Declarations on Religious Liberty and Ecumenism.
Don't proselytize; respect others' beliefs. "We can inspire others through witness so that one grows together in communicating. But the worst thing of all is religious proselytism, which paralyzes: 'I am talking with you in order to persuade you,' No. Each person dialogues, starting with his and her own identity. The church grows by attraction, not proselytizing," the pope said. (source)


As a logical consequence of this principle, we have the following from the Italian Evangelicals as reported by Rorate Caeli (full version at link):

ITALIAN EVANGELICALS ON CONTEMPORARY CATHOLICISM

... with regard to the Catholic Church and her present Pontiff, ... retain incompatible with the teaching of Scripture a Church that proclaims herself  to be the mediatrix of salvation and presents other figures as mediators of grace, given that the grace of God comes only through faith in Christ Jesus without works (Ephesians 2:8) and without the intervention of other mediators (1 Timothy 2:5).... they retain incompatible with the teaching of Scripture a Church that assumes the responsibility of adding dogmas (like the Marian ones) to the faith once and forever transmitted to the saints (Jude 3; Apocalypse 22:18).
... Finally they retain incompatible with the teaching of Scripture a Church that has its heart in a political state, a legacy of an “imperial” Church from which it assumed titles and prerogatives. Christian churches must be careful about imitating the “princes of nations” and follow the example of Jesus Who came to serve and not to be served (Mark 10:42 – 45).
... Therefore, they retain that the apparent similarities with the evangelical faith and spirituality from sectors in Catholicism are not, in themselves, reasons to hope for a true change. Considering that irreconcilable and absolutely divergent theological and ethical differences still persist, they retain they are unable to start and follow-up any initiative or ecumenical opening with regard to the Roman Catholic Church, inviting all evangelicals at the national and international level to exercise sound biblical discernment (1 John 4:1) without giving way to unionist anxieties contrary to Scripture, but rather renewing the commitment to bring the Gospel of Jesus Christ to all the world.
Of course, we know what they would say about Traditional Catholicism.
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