Skip to main content

God Bless Cardinal Müller - Will surprises never cease? Answer: Nope! - Updated

+
JMJ

While Cardinal Mueller may have some funny ideas when writing speculative theology, he appears to have a good grasp on the issue of the limits of at least some novelties.

P^3

Update: Pertinacious Papist has a good post on this topic.

Courtesy of The Remnant



God Bless Cardinal Müller Featured

Written by  
God Bless Cardinal Müller
While Francis perplexes faithful Catholics and delights the world almost daily by saying and doing whatever occurs to him as a good idea, a surprising voice in defense of sound orthodoxy has emerged in the midst of the vast confusion this Pope is causing: Cardinal Gerhard Ludwig Müller, Prefect of the Congregation for the Doctrine of the Faith.
In a book-length interview just published in Spain, Italy, and the United States, Müller has resoundingly reaffirmed his opposition to Cardinal Kasper’s evil proposal to admit a supposedly small number of divorced and “remarried” Catholics to Holy Communion without any commitment to end their adulterous relations. Recall that this blatant attack on the indissolubility of marriage was part of Kasper’s address to the “Extraordinary Consistory on the Family” back in February, and that Francis praised the address as “beautiful and profound.” Recall also that Kasper, with no objection from Francis, is now being identified as “the Pope’s theologian.” Indeed, Francis made it a point to praise Kasper as “a talented theologian, a good theologian” on no less an occasion than his first Angelus address as Pope.
To read the pertinent excerpts of the Müller interview is to be reminded of a time when Rome spoke with absolute certitude about truth and error, right and wrong—meaning throughout her history until the disaster some still dare to call “the renewal of Vatican II” descended upon the Church like a plague of locusts.
With demagogic calls for a false “mercy” toward the divorced and “remarried” now dinning in our ears, one can only rejoice to read these truly “profound and beautiful” words of Müller’s on what mercy really means:
A simple “adaptation” of the reality of marriage to the expectations of the world does not bear any fruit, but rather turns out to be counterproductive: the Church cannot respond to the challenges of the modern world with a pragmatic adaptation. In opposing an easy pragmatic adaptation, we are called to choose the prophetic audacity of martyrdom. With this we can bear witness to the Gospel of the holiness of marriage. A lukewarm prophet, through an adjustment to the spirit of the time, would be seeking his own salvation, not the salvation that only God can give.
And consider this ringing defense of Tradition against innovation, which could have been written by Marcel Lefebvre himself:
Not even an ecumenical council can change the doctrine of the Church, because its founder, Jesus Christ, has entrusted the faithful custody of his teachings and his doctrine to the apostles and their successors. We have a well-developed and structured doctrine on marriage, based on the word of Jesus, which must be offered in its integrity. The absolute indissolubility of a valid marriage is not a mere doctrine, but rather a divine dogma that has been defined by the Church. In the face of the de facto rupture of a valid marriage, another civil “marriage” is not admissible.

Müller even appeared to take aim at Pope’s Francis’s stupefying pronouncement regarding Holy Matrimony in the context of his earlier praise for Kasper’s presentation at the Consistory only days before: “when this love fails—because many times it fails—we have to feel the pain of the failure, [we must] accompany those people who have had this failure in their love. Do not condemn. Walk with them—and don’t practice casuistry on their situation.” Consider the following question and answer from the Müller interview:
Q: There is talk of the possibility of allowing spouses to “start life over again.” It has also been said that love between Christian spouses can “die.” Can a Christian really use this formula? Is it possible for the love between two persons united by the sacrament of marriage to die?

A: These theories are radically mistaken. One cannot declare a marriage to be extinct on the pretext that the love between the spouses is “dead.” The indissolubility of marriage does not depend on human sentiments, whether permanent or transitory. This property of marriage is intended by God himself. The Lord is involved in marriage between man and woman, which is why the bond exists and has its origin in God. This is the difference.

Müller also demolished the phony patristic scholarship of Kasper’s “beautiful and profound” attempt to subvert marriage and the Church herself:
A:  In patristics as a whole one can certainly find different interpretations or adaptations to concrete life, nonetheless there is no testimony of the Fathers oriented toward peacefully accepting a second marriage when the first spouse is still alive.
Of course, in the Christian East a certain confusion took place between the civil legislation of the emperor and the laws of the Church, which produced a different practice that in certain cases amounted to the admission of divorce. But under the leadership of the pope the Catholic Church over the centuries developed another tradition, incorporated into the current code of canon law and into the rest of ecclesiastical regulation, that is clearly contrary to any attempt to secularize marriage. The same thing happened in various Christian communities in the East.
I have sometimes noticed how certain precise citations of the Fathers are isolated and taken out of context in order to support the possibility of divorce and remarriage. I do not believe that it is correct from the methodological point of view to isolate a text, take it out of context, turn it into an isolated citation, detach it from the overall picture of the tradition. The whole theological and magisterial tradition must be interpreted in the light of the Gospel, and in reference to marriage we find some absolutely clear words from Jesus himself. I do not believe that it is possible to give an interpretation different from the one that has been presented by the tradition and magisterium of the Church without being unfaithful to the revealed Word.
Coming as they do from a German cardinal who had a reputation for extreme theological liberalism, Cardinal Müller’s courageous declarations remind us that we are not losing our minds, that “the Francis effect” is a mere devilish distraction from the unchanging truths of our religion, revealed to us by a God who can neither deceive nor be deceived, and that, when all is said and done, the Church is preserved from defection by the Holy Ghost in keeping with the promises of Christ.  Not even an off-the-cuff papacy can make void those promises.
May God bless Cardinal Müller. And may the Pope be guided by his sound teaching, despite reported efforts to limit Müller’s participation in the upcoming Extraordinary Synod on the Family—a completely unnecessary affair that, like the completely unnecessary Second Vatican Council, threatens to become the epicenter of a neo-Modernist earthquake.




 The Remnant Needs Your Help!
Click here to find out how you can become a subscriber to The Remnant--America's oldest traditional Catholic newspaper.
By subscribing, you also help ensure that content on this website will continue to be provided for free. 
To donate to The Remnant's tax-exempt foundation, please click here. 
The Remnant is fighting on the frontline every day, but we can't hold this ground without your help!


Comments

  1. This isn't just another version of "good cop, bad cop"?

    ReplyDelete
    Replies
    1. Hard to say at this point. I don't think that Cardinal Mueller is all black, just speckled.

      We'll have to watch and pray until the October Synod.

      Delete

Post a Comment

Popular posts from this blog

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making.  It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX.  The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience.  The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members.  It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Church Militant TV and the SSPX - Again

+ JMJ The old narrative used to be that the SSPX was 'schismatic' and 'excommunicated'. Now the excommunication has been lifted for a number of years and the only ones who think it still has effect are the 'resistors'. That leaves the other opponents of the SSPX with the label 'schismatic'. Make it clear, the conservative Catholics have issues with the SSPX probably because they violate some of their assumptions about the Faith and this crisis of the Church. Church Militant TV is one of these the exists along the Catholic thought spectrum. They like the Traditional Mass but must ensure that they don't get tarred with the same 'schismatic' brush that the liberals use against the SSPX.  So what do they do, they use the same brush against the SSPX. The funny thing is that even when the Church does speak, they don't want to listen and persist in calling the SSPX 'schismatic'. Here's a transcript of the latest s...

The Position of the SSPX on Canonizations by the Saint Factory

+ JMJ I have sometimes been criticized for including 'St' as a title for Pope John Paul II et al. I've given my reasons here  in a discussion with Alex Long. The question is one of prudence in discussions with ntCatholics and in some cases with tCatholics. In discussions with:  ntCatholics, I will use the title in order to continue the discussion and help them arrive at a realistic understanding of the crisis of the Church. tCatholics, I will use the title in order to broaden their perspective on the doctrine of dogmatic facts. This broader perspective is, in my opinion, essential maintaining a realistic understanding of the crisis of the Church. So from a doctrinal position, I have written the article Dogmatic Fact of Fancy  and includes a reference on canonizations. Now, I know the position of the SSPX is that the canonizations are doubtful (see references below) and I also know of at least one non-SSPX theologian who agrees with the level of doubt du...

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...