Why is Silence the Only Option for 'Conservative' Catholics in the Face of Novelties?

JMJ

In the wake of the leadership style of Pope Francis, its been noticed that the conservative opposition to the post-conciliar novelties and even clear statements of Church Teaching are being suppressed (1).

This has led one Catholic Priest to comment that:

Most Catholics but especially clergy want to be loyal to the Pope in order to maintain the unity of the Church, today that loyalty is perhaps best expressed through silence. ( 2)

The principle being evoked is that, in order to maintain 'unity of the Church', the good will be silent in the face of abuses and doctrinal error.

Was Archbishop Lefebvre not correct when he wrote:

For it is a master-stroke of Satan to get Catholics to disobey the whole of Tradition in the name of obedience. (3)

Ultimately, in order to maintain 'unity' with the Pope, by their silence, the 'Conservatives" give free rein to the "Progressives".

This probably won't make much of a difference since "Conservative Catholics" have succeeded in conserving practically none of the bastions of the Catholic Faith that were targeted by the Progressives (see scorecard).

So how much better will the 'Conservatives' fare if they decide to 'mute' their 'opposition' to the novelties being put forward by the hierarchy - Pontiff included?

Answer: Not much

References

1. Crisismagazine: Is There Growing Confusion over Church Teaching?).

2. Fr. Ray Blake's Blog: Where have all the bloggers gone?

3. Archbishop Lefebvre: Open Letter to Confused Catholics

Comments

Is it sinful to attend the Novus Ordo (New Mass) - Is it Sinful to Not Attend the Novus Ordo on Sunday?

+ JMJ A non-SSPX Catholic is upset over the SSPX statements on not attending the Novus Ordo Missae. Ladies and gentlemen, what the SSPX, or at least its website editor, is advocating is a mortal sin against the Third Commandment. Unless the priest deviates from the language of the Sacramentary, the consecration, and thus the rest of Mass is to be considered valid. No one may elect not to attend Mass simply because abuses are occurring therein. Might I suggest that such absenteeism is its own abuse? The Third Commandment binds under mortal sin. Father So-And-So from the SSPX has no authority whatsoever to excuse attendance at Mass, be that Mass ever so unpalatable. Source:Restore DC Catholicism Well, this is interesting. First why does the SSPX issue this statement? Because it is sinful to put your faith in danger by attending a protestant service. It is likewise dangerous to put your faith in danger by attending a protestantized mass (ie the Novus Ordo Missae

Regarding Post: Fr. Joseph Pfeiffer no longer ... now Bishop Joseph Pfeiffer (Can't see this being a problem...)

+ JMJ I've been watching the popularity of the post about Fr. Pfeiffer's attempted episcopal consecration and its continued top listing on the 'popular posts' list at the bottom of posts. After some thought, I decided that I don't want to be responsible for anyone joining Fr. Pfeiffer's 'group', however unlikely that would be at this time. So I have reverted the article to the draft state. If anyone wants it reinstated, I would ask that they comment on this post with a rationale for reinstatement. P^3

Fr. Burfitt on Fr. Pfeiffer's Attempted Consecration

+ JMJ Amidst the shadows cast by the publication of Traditionis Custodes, I am working on a map of the 'resistance' splinters to put their reaction in contrast with that of the SSPX. In the midst of this, I just came across Fr. Burfitt letter on the attempted consecration. Breaking it down (see below) items 2 and 3 are key. Just as the consecrating bishop is 'doubtful', even if he hadn't muffed the first attempt, Fr. Pfeiffer remain doubtful and therefore this impacts those men is attempts to 'ordain'. There were rumours that Fr. Pfeiffer was seeking episcopal consecration for years as he cast about for various bishops (also doubtful) to help him achieve this goal. I wonder how he convinced the 'doubtful' bishop to provide (twice) the doubtful consecration. What a mess! This creates a danger to the souls of his followers and wonder where it will end. Will he go full sede and have himself 'elected' pontiff as others have done before him

War: Civil Society

+ JMJ Society seems to be ripping itself apart, both morally and socially. Morally, the world continues its steady decline. Israel vs Hamas The confusion over the morality of the Israel vs Hamas War is one example. It is a war and, this time, in response to the October 7th attack. I've noticed two perspectives emerge from the two combatants. For the Israeli, it is that they are the only Nation that is not allowed to win a war. Public opinion is always at play in wars, but in the case of Israel against anyone in the area, public opinion quickly becomes a factor. For Hamas and its supporters it is embodied in the phrase: From the River to the Sea, Palestine will be Free. This is the goal of Hamas, the elimination of the Jewish state of Israel according to its 2017 Charter (link) . I understand that their original charter was more explicit. Tied to this is that Hamas obviously, prioritizes its goal over the Gazans that they govern. For this I recommend a read of Son of H

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R

Tradicat

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