Skip to main content

When Others Follow the Society‘s Example - FSSPX.news

+
JMJ

I think that as the crisis deepens, more and more people will begin to echo statements made by the SSPX in the preceding years.

It is nice to hear another's voice.

P^3

Courtesy of FSSPX.news



JULY 05, 2017
 
BY FSSPX.NEWS
In a recent interview with National Catholic Register, former consulter to the Congregation for the Doctrine of the Faith, Monsignor Nicola Bux unexpectedly echoed the Society of Saint Pius X (SSPX)’s position on the widespread crisis of the faith within the Church.
The interview was composed of just three questions all centered on what the Registerdescribes as the “doctrinal anarchy” in the Church and its consequences for the Mystical Body of Christ.
Bux sees the spirit of division that affects the Church at her highest level as a consequence of the present doctrinal confusion: “When cardinals are silent or accuse their confreres; when bishops who had thought, spoken and written in a Catholic way, but then say the opposite for whatever reason; when priests contest the liturgical tradition of the Church, then apostasy is established, the detachment from Catholic thought.”
According to the former consulter on the liturgy, only strongly recalling the principal dogmatic truths can bring peace back to the Church: “This is the role of the Magisterium, founded on the truth of Christ: to bring everyone back to Catholic unity.”
Secondly, Bux was asked about the consequences of this “doctrinal anarchy” for the faithful. The liturgy professor from Bari recalled the danger of adopting the false values of the world: “when one is applauded by the world, it means one belongs to it. May the Catholic Church always remember that she is made up of only those who have converted to Christ under the guidance of the Holy Spirit; all human beings are ordained to her, but they are not part of her until they are converted.”
In the third and last question, the Register asked about the ways to help remedy this confusion. Bux believes the pope needs to act without delay and make a distinction between his pontifical function whose goal is to confirm the faith of the faithful, and his private person: “To be clear: the Pope can express his ideas as a private learned person on disputable matters which are not defined by the Church, but he cannot make heretical claims, even privately. Otherwise it would be equally heretical”
Cardinal Sarah’s former collaborator explained that in the Church there exists a sensus fidei, a sort of supernatural common sense that makes every believer capable of sensing “what the faith of the Church is”; and in this sense, “even one believer can hold [the sovereign pontiff] to account.”
This remark led Bux to broach the question of legitimate doubts on a matter related to the deposit of the Faith that can be submitted to the supreme authority in the Church: “So whoever thinks that presenting doubts (dubia) to the Pope is not a sign of obedience, hasn’t understood, 50 years after Vatican II, the relationship between [the Pope] and the whole Church.” A sort of response to those who reproach the four cardinals for asking the Holy Father to clarify the more controversial parts of the post-synodal exhortation Amoris Laetitia.
Just as the SSPX keeps repeating through the voice of its Superior General, the prelate concluded that “obedience to the Pope depends solely on the fact that he is bound by Catholic doctrine, to the faith that he must continually profess before the Church.” Which is why Mgr. Bux voiced his desire for “the Pope — like Paul VI (June 30, 1968 Ed. Note) — to make a Declaration or Profession of Faith, affirming what is Catholic, and correcting those ambiguous and erroneous words and acts — his own and those of bishops — that are interpreted in a non-Catholic manner.”
These remarks from a specialist on the liturgy are along the same lines as the positions defended by the Society, and sound like an echo of what Bishop Fellay declared in his Letter to Friends and Benefactors in November 2010: “Archbishop Lefebvre’s path is still of the present moment. What he said thirty, forty years ago is still perfectly pertinent today. This demands of us a great gratitude to God for having given us – and to the whole Church – such a bishop. There is no doubt that, if in the Church his precious indications were followed, the whole Mystical Body would be better off and would soon come out of this crisis.”




Comments

Popular posts from this blog

The Curious Case of Steve Skojec and the Dangers of Deep Diving into the Crisis Sub-Titled: The Failings of Others

 + JMJ It's been a while now since Steve Skojec sold 1P5 and abandoned the Catholic Faith. I've been a 'Trad' since 1982 and in those 40+ years I seen this death-spiral before with a similar end point. It seems that anyone who jumps into the fray unprepared for the enormous task of righting wrongs will, eventually, become discouraged by not the task but the people who surround them.   I remember when Skojec complained of the treatment his family received from a traditional priest.  This seems to have been the start of the end for him. So what can we learn from the likes of Steve Skojec, Michael Voris (maybe?), Louie Verrecchio, Gerry Matatix and other celebrity Catholics? Probably quite a lot about what not to do. First, don't burn out on the crisis?  When you burn out, on work or anything else, little things assume a more greater importance than they are due.   This is one of my 'canary in the coal mine' signals that I've been stretching myself too thin

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

What the heck is a congregation of "Pontifical Right"

+ JMJ In a discussion with a friend the question occurred to me that I didn't actually know was is involved in being a religious order of 'pontifical right'. I had a vague notion that this meant they reported to Rome as opposed to the local diocese. I'm also aware that, according to the accounts I have heard, the Archbishop received 'praise' and the written direction to incardinate priests directly into the SSPX.  This is interesting because it implies that the SSPX priests were no longer required to incardinate in the local diocese but in the SSPX. This is something that belongs to an order of 'pontifical right'. Anyway here's some definitions: Di diritto pontificio is the Italian term for “of pontifical right” . It is given to the ecclesiastical institutions (the religious and secular institutes, societies of apostolic life) either created by the Holy See or approved by it with the formal decree, known by its Latin name, Decretu

Thirty Days Prayer to Our Lady -

+ JMJ Providence has cast this prayer in my path twice in the last week.  I decided to post it here in order to have a copy handy. P^3 Prayer Penance Patience Source Intro Prayer With the condition of affairs in the cultural, political and physical world in a state of disarray we enter Lent - Ash Wednesday - February 25th - 2004 - more compelled then ever to pursue, diligently and faithfully, our personal road to holiness. It is a long, difficult path each of us treads, however, we do know the journey can be sweeter and more blessed if we travel it with others. Jesus has told us: "Wherever two or more are gathered in my name, I am with you." And there are many other biblical passages, as well, that urge us to love and help one another. A 'Thirty Day Prayer to the Blessed Virgin Mary ' was said by many Catholics during troubled times in their lives up until Vatican II. While looking through old stored away boxes, I came across a small white prayer b