Skip to main content

When Others Follow the Society‘s Example - FSSPX.news

+
JMJ

I think that as the crisis deepens, more and more people will begin to echo statements made by the SSPX in the preceding years.

It is nice to hear another's voice.

P^3

Courtesy of FSSPX.news



JULY 05, 2017
 
BY FSSPX.NEWS
In a recent interview with National Catholic Register, former consulter to the Congregation for the Doctrine of the Faith, Monsignor Nicola Bux unexpectedly echoed the Society of Saint Pius X (SSPX)’s position on the widespread crisis of the faith within the Church.
The interview was composed of just three questions all centered on what the Registerdescribes as the “doctrinal anarchy” in the Church and its consequences for the Mystical Body of Christ.
Bux sees the spirit of division that affects the Church at her highest level as a consequence of the present doctrinal confusion: “When cardinals are silent or accuse their confreres; when bishops who had thought, spoken and written in a Catholic way, but then say the opposite for whatever reason; when priests contest the liturgical tradition of the Church, then apostasy is established, the detachment from Catholic thought.”
According to the former consulter on the liturgy, only strongly recalling the principal dogmatic truths can bring peace back to the Church: “This is the role of the Magisterium, founded on the truth of Christ: to bring everyone back to Catholic unity.”
Secondly, Bux was asked about the consequences of this “doctrinal anarchy” for the faithful. The liturgy professor from Bari recalled the danger of adopting the false values of the world: “when one is applauded by the world, it means one belongs to it. May the Catholic Church always remember that she is made up of only those who have converted to Christ under the guidance of the Holy Spirit; all human beings are ordained to her, but they are not part of her until they are converted.”
In the third and last question, the Register asked about the ways to help remedy this confusion. Bux believes the pope needs to act without delay and make a distinction between his pontifical function whose goal is to confirm the faith of the faithful, and his private person: “To be clear: the Pope can express his ideas as a private learned person on disputable matters which are not defined by the Church, but he cannot make heretical claims, even privately. Otherwise it would be equally heretical”
Cardinal Sarah’s former collaborator explained that in the Church there exists a sensus fidei, a sort of supernatural common sense that makes every believer capable of sensing “what the faith of the Church is”; and in this sense, “even one believer can hold [the sovereign pontiff] to account.”
This remark led Bux to broach the question of legitimate doubts on a matter related to the deposit of the Faith that can be submitted to the supreme authority in the Church: “So whoever thinks that presenting doubts (dubia) to the Pope is not a sign of obedience, hasn’t understood, 50 years after Vatican II, the relationship between [the Pope] and the whole Church.” A sort of response to those who reproach the four cardinals for asking the Holy Father to clarify the more controversial parts of the post-synodal exhortation Amoris Laetitia.
Just as the SSPX keeps repeating through the voice of its Superior General, the prelate concluded that “obedience to the Pope depends solely on the fact that he is bound by Catholic doctrine, to the faith that he must continually profess before the Church.” Which is why Mgr. Bux voiced his desire for “the Pope — like Paul VI (June 30, 1968 Ed. Note) — to make a Declaration or Profession of Faith, affirming what is Catholic, and correcting those ambiguous and erroneous words and acts — his own and those of bishops — that are interpreted in a non-Catholic manner.”
These remarks from a specialist on the liturgy are along the same lines as the positions defended by the Society, and sound like an echo of what Bishop Fellay declared in his Letter to Friends and Benefactors in November 2010: “Archbishop Lefebvre’s path is still of the present moment. What he said thirty, forty years ago is still perfectly pertinent today. This demands of us a great gratitude to God for having given us – and to the whole Church – such a bishop. There is no doubt that, if in the Church his precious indications were followed, the whole Mystical Body would be better off and would soon come out of this crisis.”




Comments

Popular posts from this blog

The Curious Case of Steve Skojec and the Dangers of Deep Diving into the Crisis Sub-Titled: The Failings of Others

 + JMJ It's been a while now since Steve Skojec sold 1P5 and abandoned the Catholic Faith. I've been a 'Trad' since 1982 and in those 40+ years I seen this death-spiral before with a similar end point. It seems that anyone who jumps into the fray unprepared for the enormous task of righting wrongs will, eventually, become discouraged by not the task but the people who surround them.   I remember when Skojec complained of the treatment his family received from a traditional priest.  This seems to have been the start of the end for him. So what can we learn from the likes of Steve Skojec, Michael Voris (maybe?), Louie Verrecchio, Gerry Matatix and other celebrity Catholics? Probably quite a lot about what not to do. First, don't burn out on the crisis?  When you burn out, on work or anything else, little things assume a more greater importance than they are due.   This is one of my 'canary in the coal mine' signals that I've been stretching myself too th...

Tradical Commentary on: Restore DC Catholicism: SSPX And Austrilian Bishops - Two Different Errors

+ JMJ An interesting thing has happened on the discussion that prompted my article on whether it is sinful to attend the Novus Ordo Missae .  The blog owner of RDCC has shut down discussion by locking the article. That is their prerogative, but I am puzzled as to why? Perhaps it has something to do with some of the latter comments. They didn't believe the teaching on intention with regards to confecting the Sacraments.  This is not the first time I've experienced incredulity on this topic ( reference articles ). Really this isn't about what they believe but the truth. They seem to believe that the objections to the Novus Ordo Missae are simply about "overly delicate sensibilities".  In response to this I am reblogging a number of articles by the SSPX. Perhaps it was the comment made by Bishop Schneider, a currently well revered hero (who deserved the accolades) but apparently has said something similar to the SSPX.   I suspect that it is more...

Australia: Seal of the Confessional Outlawed at the Federal Level

+ JMJ This is simply another step in the attack on the Catholic Church. Interestingly, California's attempt to do the same failed. P^3 Courtesy of FSSPX.news Australia: Seal of the Confessional Outlawed at the Federal Level December 19, 2019 Source: fsspx.news On December 2, 2019, the Australian Conference of Bishops (ACBC) denounced the agreement between the Attorneys General of each state and the Australian federal government, with the aim of standardizing the laws imposing on priests the obligation to denounce any alleged fact of ill-treatment of minors that would be learned in the context of the sacrament of penance. “Counterproductive and unjust” are the terms with which Archbishop Mark Coleridge, Archbishop of Brisbane and President of the ACBC, denounced the new prejudicial legal norms on the sacramental seal of the confessional in Australia. The attorneys gener...

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3