Skip to main content

“Magnum Principium” should be retitled "Magnum Insaniam"

+
JMJ

This is definitely one for the chronicle.
 On Sept. 9, with a new motu proprio, he delivered another decisive blow to those who would roll back the liturgical reforms of the Second Vatican Council. “Magnum Principium”restores and strengthens the council’s call for local bishops’ conferences to have authority with regard to the approval of translations into the vernacular. Source: America Magazine

There is a funny saying:
Insanity: doing the same thing over and over again and expecting different results.Read more at: Brainyquote
Actually, that's not the definition of insanity ... this is:
Insanity. n. mental illness of such a severe nature that a person cannot distinguish fantasy from reality, cannot conduct her/his affairs due to psychosis, or is subject to uncontrollable impulsive behavior. Source: Psychology Today
While the first one is simply tongue and cheek (ie funny), the second one is actually more appropriate for this age.

The leaders of the Church are:
  • Unable to distinguish the damage wrought by 'V2' and the innovations from their fantasy of a "New Springtime".
  • They are unable to conduct the affairs of the Church due to this psychosis
  • and are subject to uncontrollable impulsive behaviour to tinker with everything in the Church (Dogma, Doctrine, Discipline, Law and Liturgy).
Ok, so I'm having some fun with this.

But seriously folks: I don't think traditionalists should really care if they want to continue tinkering with the Novus Ordo Missae.  As long as they leave the Tridentine Mass alone, we will have what we need - a liturgy that does what it is supposed to do: Render worship to God in a worthy manner.

Now to Fact Check: Did the Second Vatican Council really call for "... local bishops’ conferences to have authority with regard to the approval of translations into the vernacular...."?  Looking at the authoritative text on the Vatican's website we find ( SACROSANCTUM CONCILIUM ):
36. 1. Particular law remaining in force, the use of the Latin language is to be preserved in the Latin rites.
2. But since the use of the mother tongue, whether in the Mass, the administration of the sacraments, or other parts of the liturgy, frequently may be of great advantage to the people, the limits of its employment may be extended. This will apply in the first place to the readings and directives, and to some of the prayers and chants, according to the regulations on this matter to be laid down separately in subsequent chapters.
3. These norms being observed, it is for the competent territorial ecclesiastical authority mentioned in Art. 22, 2 [Tradical: refers to the Bishops Conferences], to decide whether, and to what extent, the vernacular language is to be used; their decrees are to be approved, that is, confirmed, by the Apostolic See. And, whenever it seems to be called for, this authority is to consult with bishops of neighboring regions which have the same language.
4. Translations from the Latin text into the mother tongue intended for use in the liturgy must be approved by the competent territorial ecclesiastical authority mentioned above.
As usual we have the same double speak that is threaded throughout the documents of the Second Vatican Council.

First we have the intention:
... apply in the first place to the readings and directives, and to some of the prayers and chants ...
Then we have the opening of the door:
These norms being observed, it is for the competent territorial ecclesiastical authority ... to decide whether, and to what extent, the vernacular language is to be used...
Oh and obviously, the norms weren't observed and latin was not preserved ... except by the Trads.

So this is simply yet another fruit of ambiguous phrases etc.

Aside from the obvious step backwards to bad translations, Traditional Catholics cannot but benefit from this latest development.

The onslaught of bad translations will only further galvanize those Catholics still sitting down for the Novus Ordo to move over to a Tridentine Liturgy.  I hope that there is an SSPX, or ED mass centre near them!

P^3


For further reading Dr. Shaw has some perspective here: http://www.lmschairman.org/2017/09/a-new-liturgy-war-magnum-principium.html#more

I particularly liked the last parapraphs:

I wrote the other day that Pope Francis’ criticism of the Reform of the Reform was about not opening up a new era of liturgical conflict. It seems I was wrong. At any rate, we can now look forward to a lot more liturgical conflict. Magnum principium insists that the existing guidelines of liturgical translation, notably Liturgiam authenticum, remains binding guides for translations: liberals hate Litugiam authenticum for calling for literal and hieratic language. Magnum principium underlines the point by saying that the vernaculars used must become truly ‘liturgical languages’, i.e. they should be hieratic. This may, or may not, make a difference to how the new powers of bishops’ conferences are used. Michael Davies’ own great principle remains true: look at a document from Rome and ask ‘what does it allow which was previously forbidden, and what does it forbid which was previously allowed?’ Everything else is just padding. 
Out of the noise and smoke of the renewed liturgical battle, as out of the heart-breaking liturgical abuses of the past, readers are heartily welcomed to the Traditional Mass.

Comments

Popular posts from this blog

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making.  It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX.  The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience.  The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members.  It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

If Pope Francis is bad - what about Pope St. John Paul II et al?

+ JMJ So here we are on the apparent cusp of yet another post conciliar Papal canonization. This time we have Pope's John-Paul I and Paul VI canonizations to 'look forward' to. This follows, obviously, on the heels of Pope St. John Paul II's canonization? So the first question that I usually encounter is: How is it possible, keeping in mind the doctrine on infallibility of canonizations (note doctrine not dogma), that Pope St. John Paul II is a Saint? First, what does it mean???  According to the doctrine of dogmatic facts - it is the universal opinion of Theologians that canonizations are infallible.  It means that they enjoy the beatific vision.  ... that's it.  That is the doctrine and it is at the level of universal opinion of theologians.  It is called a 'dogmatic fact'. That they made mistakes is obvious.  That the miracles seem to not be very miraculous is also a bit of an issue. Here's something to consider: The rush that surrou...

Spiritual Journey Archbishop Marcel Lefebvre - Extracts

+ JMJ I have posted these two chapters to provide context for the quote of: It is, therefore, a strict duty for every priest wanting to remain Catholic to separate himself from this Conciliar Church for as long as it does not rediscover the Tradition of the Church and of the Catholic Faith. P^3 Courtesy of SSPX.ca Chapter II The Perfections of God We ought to remember during this entire contemplation of God that we must apply all that is said of God to Our Lord Jesus Christ, Who is God. We cannot separate Jesus Christ from God. We cannot separate the Christian religion from Jesus Christ, Who is God, and we must affirm and believe that only the Catholic religion is the Christian religion. These affirmations have, as a result, inescapable conclusions that no ecclesiastic authority can contest: outside of Jesus Christ and the Catholic religion, that is, outsi...

Dogmas of the Catholic Faith (de fide) - Expanded Listing: Answer for Reader

 + JMJ  A reader asked the following question in the 2015 version of the article on the Dogmas of the Catholic Faith (link) : 117: "In the state of fallen nature it is morally impossible for man without Supernatural Revelation, to know easily, with absolute certainty and without admixture of error, all religious and moral truths of the natural order." Where can you find this in the documents of the Church? ( Link to comment )  Here's the reference from Ott: The citation that Ott provided was Denzinger 1786 and the source document is Dogmatic Consitution Concerning the Faith from the First Vatican Council (Papal Encyclicals - link) : Chapter 2 On Revelation, Article 3: It is indeed thanks to this divine revelation , that those matters concerning God, which are not of themselves beyond the scope of human reason, can, even in the present state of the human race, be known by everyone, without difficulty, with firm certitude and with no intermingling of error. Here's ...