Skip to main content

A Look Back - Declaration of 2006 SSPX General Chapter

+
JMJ

The SSPX declarations are but milestones on the road that the SSPX and an aid to see "where we've been".

At this "midway" point between the events of 2012, the desire of the SSPX to act for the good of the Church as a whole is manifest.

This is not about us, this is about the Church.

P^3






DECLARATION OF THE SSPX'S
2006 GENERAL CHAPTER


Courtesy of SSPX.org

For the glory of God, for the salvation of souls and for the true service of the Church, on the occasion of its Third General Chapter, held at Ecône in Switzerland, from July 3 to 15, 2006, the Priestly Society of St. Pius X declares its firm resolution to continue its action, with the help of God, along the doctrinal and practical lines laid down by its venerated founder, Archbishop Marcel Lefebvre.


Following in his footsteps in the fight for the Catholic Faith, the Society fully endorses his criticisms of the Second Vatican Council and its reforms, as he expressed them in his conferences and sermons, and in particular in his Declaration of November 21, 1974:
We adhere with all our heart and all our soul to Catholic Rome, guardian of the Catholic Faith and of the traditions necessary for the maintaining of that Faith, to eternal Rome, mistress of wisdom and of truth. On the contrary, we refuse, and we have always refused, to follow the Rome of neo-modernist and neo-Protestant tendencies, which showed itself clearly in the Second Vatican Council and in the reforms that issued from it.
Contacts held with Rome over the last few years have enabled the Society to see how right and necessary were the two pre-conditions  that it laid down, since they would greatly benefit the Church by re-establishing, at least in part, her rights to her own Tradition. Not only would the treasure of graces available to the Society no longer be hidden under a bushel, but the Mystical Body would also be given the remedy it so needs to be healed.

If, upon these pre-conditions being fulfilled, the Society looks to a possible debate on doctrine, the purpose is still that of making the voice of traditional teaching sound more clearly within the Church. Likewise, the contacts made from time to time with the authorities in Rome have no other purpose than to help them embrace once again that Tradition which the Church cannot repudiate without losing her identity. The purpose is not just to benefit the Society, nor to arrive at some merely practical impossible agreement. When Tradition comes back into its own, "reconciliation will no longer be a problem, and the Church will spring back to life"

On this long road to re-conquest, the Chapter encourages all members of the Society to live, as its statutes require, ever more intensely by the grace proper to it, namely, in union with the great prayer of the High Priest, the Holy Sacrifice of the Mass. Let them be convinced, along with their faithful, that in this striving for an ever greater sanctification in the heart of the Church is to be found the only remedy for our present misfortunes, which is the Church being restored through the restoration of the priesthood.
In the end, my Immaculate Heart will triumph.

Comments

Popular posts from this blog

A Look Back: A short history of the SSPX

 + JMJ  I started a timeline a while back but never finished it.  Fortunately, here's one that brings us up to 1994!!! P^3 http://archives.sspx.org/SSPX_FAQs/a_short_history_of_the_sspx-part-1.htm   A short history of the SSPX A presentation given by Fr. Ramon Angles in Kansas City, MO, on the 25th Anniversary of the founding of the SSPX and reprinted from the January 1996 issue of The Angelus . Part 1 The history of the Society of St. Pius X begins, of course, in the mind of God. But do not believe that its temporal origin is to be found solely at the time of the post-conciliar crisis. The Society of St. Pius X was made possible ...

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making.  It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX.  The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience.  The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members.  It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Dogmas of the Catholic Faith (de fide) - Expanded Listing: Answer for Reader

 + JMJ  A reader asked the following question in the 2015 version of the article on the Dogmas of the Catholic Faith (link) : 117: "In the state of fallen nature it is morally impossible for man without Supernatural Revelation, to know easily, with absolute certainty and without admixture of error, all religious and moral truths of the natural order." Where can you find this in the documents of the Church? ( Link to comment )  Here's the reference from Ott: The citation that Ott provided was Denzinger 1786 and the source document is Dogmatic Consitution Concerning the Faith from the First Vatican Council (Papal Encyclicals - link) : Chapter 2 On Revelation, Article 3: It is indeed thanks to this divine revelation , that those matters concerning God, which are not of themselves beyond the scope of human reason, can, even in the present state of the human race, be known by everyone, without difficulty, with firm certitude and with no intermingling of error. Here's ...