Skip to main content

What is the 'Resistance' hiding? Review of "How to see clearly through the current situation of Tradition?" Part 4

+

JMJ


The next accusation that the author levels against the SSPX is:

Silence regarding the Roman scandals
Again, in the midst of the discussions with Rome the Pope held Assisi III and Bishop Fellay authorized Fr. Regis de Cacqueray to publish an article concerning the scandal of the event ( courtesy of SSPX.org).

The real issue is not that the SSPX doesn't warn of the various issues and scandals. Just that they don't respond in the way that the 'author' would like.


There's a fallacy here somewhere in their thinking.

I would just quote a principle concerning the correction of a superior:

I answer that, A subject is not competent to administer to his prelate the correction which is an act of justice through the coercive nature of punishment: but the fraternal correction which is an act of charity is within the competency of everyone in respect of any person towards whom he is bound by charity, provided there be something in that person which requires correction.
Now an act which proceeds from a habit or power extends to whatever is contained under the object of that power or habit: thus vision extends to all things comprised in the object of sight. Since, however, a virtuous act needs to be moderated by due circumstances, it follows that when a subject corrects his prelate, he ought to do so in a becoming manner, not with impudence and harshness, but with gentleness and respect. Hence the Apostle says (1 Timothy 5:1): "An ancient man rebuke not, but entreat him as a father." Wherefore Dionysius finds fault with the monk Demophilus (Ep. viii), for rebuking a priest with insolence, by striking and turning him out of the church. ( Summa
Care must be taken when departing from this principle because by doing so the young are taught to disrespect authority and then they will turn against their teachers.

P^3

Series Links
Part 1: Background
Part 2: Introduction and Heart of the Fight
Part 3: Distinction between "eternal Rome" and "the Rome of Neo-Modernist ..."
Part 4: Silence regarding the Roman scandals
Part 5: Relations with Conciliar Rome: can a practical agreement ...

Comments

Post a Comment

Popular posts from this blog

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making.  It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX.  The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience.  The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members.  It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

Australia: Seal of the Confessional Outlawed at the Federal Level

+ JMJ This is simply another step in the attack on the Catholic Church. Interestingly, California's attempt to do the same failed. P^3 Courtesy of FSSPX.news Australia: Seal of the Confessional Outlawed at the Federal Level December 19, 2019 Source: fsspx.news On December 2, 2019, the Australian Conference of Bishops (ACBC) denounced the agreement between the Attorneys General of each state and the Australian federal government, with the aim of standardizing the laws imposing on priests the obligation to denounce any alleged fact of ill-treatment of minors that would be learned in the context of the sacrament of penance. “Counterproductive and unjust” are the terms with which Archbishop Mark Coleridge, Archbishop of Brisbane and President of the ACBC, denounced the new prejudicial legal norms on the sacramental seal of the confessional in Australia. The attorneys gener...

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

Tradical Commentary on: Restore DC Catholicism: SSPX And Austrilian Bishops - Two Different Errors

+ JMJ An interesting thing has happened on the discussion that prompted my article on whether it is sinful to attend the Novus Ordo Missae .  The blog owner of RDCC has shut down discussion by locking the article. That is their prerogative, but I am puzzled as to why? Perhaps it has something to do with some of the latter comments. They didn't believe the teaching on intention with regards to confecting the Sacraments.  This is not the first time I've experienced incredulity on this topic ( reference articles ). Really this isn't about what they believe but the truth. They seem to believe that the objections to the Novus Ordo Missae are simply about "overly delicate sensibilities".  In response to this I am reblogging a number of articles by the SSPX. Perhaps it was the comment made by Bishop Schneider, a currently well revered hero (who deserved the accolades) but apparently has said something similar to the SSPX.   I suspect that it is more...