Skip to main content

A Resistor's Response to 'Moderation'

+
JMJ

Over on Suscipedomine (a forum that has a working moderation framework) a 'resistor' has been given a warning by the Moderator (see Archer's note) and the rest of the forum told to not bait him.

What interests me is Gerard's response, which I have reproduced below with my thoughts.

P^3


Gerard and other followers of the so-called Resistance: You've been harboring the same resentments and making the same unfounded claims for three or four years now, and still there has been no capitulation from the Society and no signs of a sell-out. Therefore, until there has been a new development with physical evidence, this conversation and ones like it are over.

For everyone else, please do not bait Gerard or other Resistance posters.
Gerard's responses are quoted first - followed by my comments ...
There is always a new development.  Most recently, the SSPX leaders have launched a volley against the Dominicans of Avrille.  But people will simply dismiss any controversies or noted errors in the logic of the attack.  (The Dominicans won't miss them, but their reply will be dismissed as "propaganda." )   
This is interesting, as the SSPX communique concerning the Dominicans of Avrille will be posted here after the series on the 'secret' conference.
But your assertions about the resistance are false and here's why:   There is both physical and circumstantial evidence to support the conclusion that the SSPX is being lead towards a similar situation as all other reconciled groups.  (I'm surprised the IBP hasn't already solved the crisis in the Church, they got everything Bp. Fellay has asked for. ) 
This is based on a mixture of inconsistent 'facts'.  First, I am not aware of the any 'reconciled' (I prefer to use the work 'regularized' Traditional group having a Personal Prelature type of structure. I am not aware of any of them not compromising on the principles to which the SSPX adheres. I am also aware that the SSPX is following the principle of obedience as noted here and here.
For your assertion to be true, in no particular order, none of these things can have actually happened: 
That only depends on what actually is my assertion.  My assertion is that the 'resistance' has departed from the path of Archbishop Lefebvre on two key points:

  1. Principle of obedience
  2. Understanding of the phrase 'conciliar Church'
That the resistance is unable to reconcile these principles to their 'position' is understandable. Because to admit the rational conclusions that I have put forward undermines their entire thought structure.  In short, they would have to admit that they were wrong ... there has been no 'compromise'.

1) There has been documented capitulation from the SSPX, cited from SSPX sources on the fight for tradition.  (the "new direction" of Angelus press going happy-clappy ) 
Here the question is it a fight for tradition or a fight for the Church?  That the Angelus has broadened its editorial approach is unquestioned.  Is it bad?  Frankly, I am pleased that it is no longer only about the bad things that are happening (which are happening at an increasing rate) but also about what Archbishop Lefebvre noted was necessary to survive this crisis: fostering the practice of virtue.  This comes from a broad view of the Church and placing this crisis in its proper context.
2) Bishop Fellay signed a preamble that had no requirement or capitulation or even a sense of a turnaround from Rome on the Conciliar policies.  (what he used to call "the zoo" or Campos' blueprint) 
Ok let's be certain about something ... Bishop Fellay wrote the preamble and requiring Rome to turnaround is simply a malformed version of 'no regularization without a doctrinal agreement'. This preamble was based on that written by Archbishop Lefebvre (which will also appear here in a few days).  Last thought, the 'sense of a turnaround ... Conciliar policies'.  From my perspective admitting that the Traditional Mass was never abrogated is a HUGE turnaround.
3) Fr. Pfluger admitted publicly that Bp. Fellay had abandoned that SSPX principle and he used as a justification, one of the Campos arguments that Bp. Fellay had previously rebutted.  
At least Gerard admits that this was an SSPX principle set by the 2006 Chapter.  What he neglects (again) to mention is why they did this: Obedience.
4) The six conditions of the GC which have been analyzed and presented and the critiques have not been rebutted, but instead smeared.  
First of all it is not essential to rebut every little thing a critic of the SSPX says. Second, it has been rebutted - here.
5) There is a published book about the secretive GREC meetings.  
There are lots of things going on, because the SSPX believes that the organization lead by Pope Francis is the Catholic Church.  So, not being schismatic, they have interactions in order to help members of the Church.
6) The scrubbing of the SSPX websites of articles critical of Pope Benedict XVI's theology and articles defending the Church from anti-Catholic Jewish groups.  
Interesting, let's deal with the second first. After the 'Bishop Williamson' era and where it was heading, I for one am pleased that they have removed that from the websites. Why? Because it really is a conspiracy theory that, when taken to its natural end, would result in a situation similar to that which happened after Bishop Williamson couldn't keep his mouth shut in front of a camera.

Now for the first, hey if the Pope Emeritus is likewise backing away and correcting his previous statements - then is it not right to remove those that are corrected?  Also, is it possible that taken in a broader perspective that the statements weren't actually wrong? Given the Pope bashing that happens, perhaps the SSPX needed to foster more respect for the Vicar of Christ. Something to consider.
7) Numerous priests like never before have been expelled or resigned, not for heterodoxy, but rather for speaking out against the "new direction" of the leadership.  
Well, that's interesting.  I think that they are being expelled for sede-vacantism (at least one case), disobedience.  Also if they adhere to the 'resistance' position on the 'conciliar Church' etc - then it is natural that they will not be at ease when their cultural assumptions are challenged.
8- I've quoted from SSPX sources, bishop Fellay being against Campos, then using Campos' very same reasoning to pursue his "new direction."  
Actually, I disagree with this because Campos compromised.
9) Bishop Fellay now reports to the modernist CDF under Mueller for specific cases involving SSPX priests, which no SG before ever did. (Can the CDF overturn his ruling?) 
If Bishop Fellay is a judge of first instance, then of course there is a second instance (appeal) court.  After all that's how a hierarchy works!
10- Other traditional non-SSPX resistance outlets have noted the muted or non-criticism of outrageous conciliar acts coming from Rome.  (Michael Matt of the Remnant doing so publicly)  
What exactly did Michael Matt say?  Anyway, that the SSPX isn't responding as the 'resistance' would, is obvious, they aren't the 'resistance'.  They will respond when they deem it necessary because it isn't their prime focus to say 'how bad it is' but to preserve the priesthood and help the Church rediscover Her lifeblood.
That's a helluva lot for you to have the temerity to claim that the resistance is "unfounded."  And none of that FACTUAL INFORMATION is exclusive to or opinion pieces of "resistance" supporters.
As noted, this is interesting 'factual' information, but the conclusions are skewed based on the selection of 'facts' (read confirmation bias) .
Nor can any of those objective observable quantifiable facts and phenoma be called "resentments."   
The next few paragraphs are interesting because it appears that the moderation comment struck a nerve.  I will note that if Gerard is unable to counter anything that dis-confirms his beliefs, it is likely he will disengage and participate in a forum where he can obtain confirmation of his beliefs.
I'm not going to sit idly by and let you give a gentle tap on the wrist to the lunatic that thinks he wants to get into a fist fight with me and then have you make a series of indefensible slurs against my position. 
 It seems that Gerard doesn't like being told to cease and desist (see Archer's comments) and takes it personally.  I can think of only one person who lost patience with Gerard and he received a one day ban according with the forum rules.  Regarding 'slurs against [his] position', really I think that Gerard didn't read the whole moderation comment.  Specifically the part about 'capitulation' and 'sell-out'.
And ban me if you want. I was invited here when the site was set up, and if I'm not "progressive" enough now and resented for it, I understand that, you want be affiliated with Bp. Fellay's "new direction."  
 Well, I was invited to a 'resistance' site and the first time I logged in, I was banned in 20 minutes (my personal best) - even before I had finished writing my first post.  I have likewise been banned for simply arguing against the 'resistance' narrative.
I know my value and I know the truth of what I've written. ( I wouldn't bother if I just wanted to rant irrationally, like the trends among younger trads I've observed. )
If you want a closed club of self-deluding sycophants with no one challenging the "internal dynamism"  just let me know.  
 Ok, now this 'I know my value and I know the truth of what I've written' is a little bit much.  The point is that reasoned debate is one thing, but to accuse the forum of being 'self-deluding sycophants' is a bit much.  Secondly, I've been banned from a number of resistance forums so this accusation is likewise the pot calling the stove black.  SD has a good moderation policy and if a poster doesn't like it, no one is forcing them to hang around.
I'll take my participation somewhere else and we'll all know that honest debate and clear thinking is not welcomed here but only shallow cult of personality fawning over Bishop Fellay no matter what he decides to do.  
I don't shrink from honest debate, however, I do know that if I'm arguing with a person who is not thinking rationally, then it is best to desist. Otherwise, the more their irrational beliefs are challenged, the stronger they will adhere to them. 

Kind of like trying to pull a nail out of a board by hitting it on the head with the hammer of reality.

Reality: SSPX has not compromised.

Resistance Belief (one of many conspiracy theories): A secret deal has already been reached ... there's an unsigned deal ...

Pray because there's probably going to be a much more collateral damage in the months to come.

P^2

Comments

Popular posts from this blog

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making.  It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX.  The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience.  The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members.  It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Church Militant TV and the SSPX - Again

+ JMJ The old narrative used to be that the SSPX was 'schismatic' and 'excommunicated'. Now the excommunication has been lifted for a number of years and the only ones who think it still has effect are the 'resistors'. That leaves the other opponents of the SSPX with the label 'schismatic'. Make it clear, the conservative Catholics have issues with the SSPX probably because they violate some of their assumptions about the Faith and this crisis of the Church. Church Militant TV is one of these the exists along the Catholic thought spectrum. They like the Traditional Mass but must ensure that they don't get tarred with the same 'schismatic' brush that the liberals use against the SSPX.  So what do they do, they use the same brush against the SSPX. The funny thing is that even when the Church does speak, they don't want to listen and persist in calling the SSPX 'schismatic'. Here's a transcript of the latest s...

The Curious Case of Steve Skojec and the Dangers of Deep Diving into the Crisis Sub-Titled: The Failings of Others

 + JMJ It's been a while now since Steve Skojec sold 1P5 and abandoned the Catholic Faith. I've been a 'Trad' since 1982 and in those 40+ years I seen this death-spiral before with a similar end point. It seems that anyone who jumps into the fray unprepared for the enormous task of righting wrongs will, eventually, become discouraged by not the task but the people who surround them.   I remember when Skojec complained of the treatment his family received from a traditional priest.  This seems to have been the start of the end for him. So what can we learn from the likes of Steve Skojec, Michael Voris (maybe?), Louie Verrecchio, Gerry Matatix and other celebrity Catholics? Probably quite a lot about what not to do. First, don't burn out on the crisis?  When you burn out, on work or anything else, little things assume a more greater importance than they are due.   This is one of my 'canary in the coal mine' signals that I've been stretching myself too th...

The Position of the SSPX on Canonizations by the Saint Factory

+ JMJ I have sometimes been criticized for including 'St' as a title for Pope John Paul II et al. I've given my reasons here  in a discussion with Alex Long. The question is one of prudence in discussions with ntCatholics and in some cases with tCatholics. In discussions with:  ntCatholics, I will use the title in order to continue the discussion and help them arrive at a realistic understanding of the crisis of the Church. tCatholics, I will use the title in order to broaden their perspective on the doctrine of dogmatic facts. This broader perspective is, in my opinion, essential maintaining a realistic understanding of the crisis of the Church. So from a doctrinal position, I have written the article Dogmatic Fact of Fancy  and includes a reference on canonizations. Now, I know the position of the SSPX is that the canonizations are doubtful (see references below) and I also know of at least one non-SSPX theologian who agrees with the level of doubt du...